In the past, right after Shakyamuni Buddha attained enlightenment; For fifty days, he sat silently without saying a word, saying to himself, "My Dharma is very deep, difficult to understand, difficult to know, and all sentient beings are bound by the worldly Dharma and cannot understand it, if only I quietly entered into the joy of Nirvana." At that time, the bodhisattvas and gods admired him very much, joined hands in salute, and asked the Buddha to change the wheel of dharma because all sentient beings were immersed in the sea of suffering and death. At that time, the Buddha silently accepted the request, and then he went to the deer forest in the city of Balanai to transfer the wheel of law for the first time, accepting five Kieu Tran Nhu brothers as disciples. Since then, he has been continuously speaking the Dharma for forty-nine years, to the infinite number of sentient beings in the nine realms.

The Buddha brought the teachings from his mind and brought them into the minds of sentient beings to transform them, which is called the Falun Wheel. The speaker of the Buddhist Dharma is to bring the Buddha's teachings into the minds of others, so it is also called the Falun Wheel. From ancient times to the present, the sages have only brought out the Buddha's teachings to speak; patience with the Buddhas, the Bodhisattvas who appear in life do not say anything different from what Shakyamuni said. Therefore, the person who speaks outside the Buddha's sutras, even if he takes half a step, is the ghost who speaks, and that dharma is not Buddhist dharma, but magic. Again, the Dharma is pure and egalitarian; Therefore, if the person who speaks the Dharma begins to discriminate, attachment, self-deprecation, right and wrong, right and wrong, right and wrong, right and evil... then he is not converting the wheel of truth. Zhuan Falun must practice in all three forms of body, speech, and mind that are pure and equal. When the Buddha walks, stands, lies, sits, and even the Buddha's silence is the general of the Falun Wheel. Therefore, Zhuan Falun is not just for teaching the Dharma, but for all generals and non-generals that have the effect of enlightening sentient beings. In this sutra, from the sentence "often using the Dharma to enlighten the world" to the preceding sentence "with the middle ground, the manifestation of destruction" is all about the different forms of dharma that the Buddha used to transfer the wheel of truth. This shows us that even the Buddha's vision of permanence (entering Nirvana) is the transfer of the wheel of the wheel.

The Blessed One, after accepting the request of the gods, had a lifetime of teaching all kinds of Dharma, Less, Power, Truth, Heaven, and Yuan to awaken all beings in the three realms, so the sutra said, "I often use the Dharma sound to enlighten the world." The Dharma is circulated in all sentient beings, including the four kinds of Teachings, Reason, Virtue, and Fruit, all of which are to destroy the ignorance and afflictions of sentient beings. These four items are like the Wheel of the Wheel of Saint King's circle that rotates in the four worlds, used to crush the enemies. Ignorance and afflictions are the resentment that causes sentient beings to rotate in the cycle of birth and death suffering. When the Blessed One spoke the Dharma, all the worlds also spoke the Dharma, and all the realms of the kingdom also spoke the Dharma, speaking vigorously, without interruption. It is not only sentient beings who speak the Dharma, but also unknowingly speak the Dharma. When he speaks, he preaches, when he eats, walks, stands, lies, sits, sleeps, thinks, etc. are all teachings, even when the Buddha is silent or when the Buddha enters Nirvana. Therefore, we cannot suppose that the Dharma sound is only narrowed down to the Blessed One's language. The true Buddha's Dharma is all the teachings of the Tathagata, not limited to sound and language; Therefore, the sutra reads: "May I gain the voice of the pure Buddha, the Dharma Sound resounds throughout the boundless realm, the breadth of the door of the precepts of perseverance, the profound understanding of the Dharma and the color of the Dharma, the wisdom is as vast and deep as the sea, and the interior is pure and clean."

The Buddha spoke about the magic of the Dharma in order to sensitize sentient beings and help them see two basic things: The first is the cause of disturbing emotions, and the second is the method used to break down disturbing emotions. The Buddha taught sentient beings that if they want to break the book into disturbing emotions, they must fill the hole of their deep desires. If we follow the Buddha's teachings in the sutras and practice them, we will quickly be cleansed of the disorders, and our minds will become as clear and pure as the Buddha's mind. In the Buddhist sutras, there are ten basic disturbing emotions, namely: greed, anger, naivety, arrogance, doubt, and the five evil views: the precepts, the precepts, the wrong precepts, the precepts of the perceptors, and the precepts of the precepts; collectively referred to as the thoughts, the world, and the ignorance of disturbing emotions. Where did the cause of these ten basic afflictions come from? Craving is the main cause, the root of afflictions and suffering. The stream of desire is extremely deep, and when we are immersed in it, it is difficult to overcome, so the sutra calls it a "hole." The Buddhist Dharma teaches us to get rid of craving and make it no longer exist, which is called "filling the hole of desire." For the Pure Buddhism, "cleansing the umbrella" is to collect the six bases. "Clear and pure" is the continuous mindfulness, self-enlightenment. Because of the continuous silent mindfulness, the six units were collected and stilled; not to be disturbed by external generals. Then the True Mind of Nature will naturally appear, clear and unlimited, depart from the three realms, and cease to be born and die. Therefore, the sutras all say: The Dharma of maintaining the name of Buddha is the Dharma of all sentient beings.

The six bases and the mind are the key to the emergence of delusions. When the six bases come into contact with the world, the mind immediately gives rise to echoconsciousness; The echoes include all kinds of things, such as joy and sorrow, hate, reverse, yes or no, more than losing, right and wrong, right and left, and so on. These are the structures that are the cause of samsara that the Buddha told us to cleanse. Every hour, every minute, every second, people's minds are always changing, so people have to live with crazy fantasies. It is also because of this hysterical mind that we have to rotate through time and space, that mind is called the echoing mind. In the Sutra of the Tomb of the Buddha, the mind is only a mortal visitor, it often changes with time and space; If it comes, it will go immediately. The True Mind is always bright and pure, unchanging with time and space. The true mind never has such things as sadness, joy, resentment, anger, greed, wanting, love, hate, good, bad, etc. Therefore, the Buddha advised sentient beings: If you want to find your True Nature, you must break through the disturbing emotions, fill the hole of desire, and cleanse the structure, so that the mind can be clear and pure. In other words, because delusion is the basis of samsara, and pure true mind is the basis of bodhicitta nirvana, the Buddha advised sentient beings to let go of their disturbing emotions so that the pure true mind can be manifested.

All bodhisattvas are practicing Buddhahood, so they all have a profound will, and their wish is to bring all sentient beings to the other side, leaving no one behind. Because of the extent of the number of sentient beings, they appear everywhere to reveal the Buddha's knowledge, so that all sentient beings can understand the Buddha's vision and enter the Buddha's view, so the sutra reads: "To the end of sentient beings, to proclaim the truth." The bodhisattvas explain and declare that the good truth is to help sentient beings see through their disturbing states, in order to guide them to cultivate the precepts of wisdom in order to regulate their thoughts, to eliminate greed, anger, and delusion, to shun all delusions, to distinguish attachments, and to make efforts to accumulate merit. The Tathagata is the great medicine king who knows all the diseases of sentient beings, and according to the disease, he gives different medicines. The Dharma is like a cure for the sickness and suffering of sentient beings. The Buddha said that all merits are medicines that can cure all the diseases of sentient beings. but among these good medicines, reciting the Buddha is the best medicine that can cure all diseases in the body and mind. Because the place where the Buddha contains immeasurable and wonderful merits, the Buddha is likened to a great field of good and good and a blessing for all bodhisattvas and sentient beings. Therefore, the Buddha is a place for all bodhisattvas and sentient beings to rely on, take refuge in contemplation, reverence for offerings, cultivate and accumulate good merits. In the place of the Tathagata Buddhas, the offerings are small, but they are blessed with a large amount; Just like in a good field, we only need to sow a few rice seeds and collect a lot of good fat rice seeds. Therefore, the method of study and teachings of the Sutra of Immeasurable Life is to help us ordinary people in this life to be able to transform the life of suffering in front of us into a life of great freedom, full of joy like the Buddhas and Bodhisattvas. At the same time, this sutra also has the ability to help us to predict when and when we will be reborn as a Buddha. If we recite it in this Dharma organ of Amitabha Tathagata, the decision will no longer rot in the Supreme Bodhisattva fruit. Therefore, the Bodhisattva Scripture reads: "If there are sentient beings in this scripture, they will write down and make offerings, and recite them. For a moment because the actor speaks, encourages listening, does not give birth to the brain, until day and night thinks about that realm and the Buddha's merit in the supreme way, in the end, does not rot. He dies, assuming that the three thousand great heavens of the world are engulfed in great fire, and he will also be transcended and reborn in Bliss. He has met the Buddha in the past, and all the Tathagata have praised him at the same time. Therefore, it is necessary to devote yourself to believing, reciting and saying and doing."

The Buddha spoke the good dharma so that ordinary sentient beings would always study and at the same time apply the Buddha's teachings in their daily lives, that is, enlightenment without delusion, righteousness without evil, and pure without contamination. Therefore, we must know how to apply the Dharma's words in our daily lives, right in the illusory place where our mind is delusional, then that is truly enlightenment. In addition, in order to circulate this sutra with all ten directions of the world, the Buddha declared that he would guide the recipients of this sutra to practice in accordance with the Dharma, that is, those who practice according to the meaning of this sutra will be personally instructed by the Buddhas and Bodhisattvas to become the teacher of Ashale. The Buddha praised and praised the great bodhisattvas for having the full ability and strength to help the beginner bodhisattvas achieve boundless good roots and also become teacher Ashales. Therefore, the great bodhisattvas who practice according to this sutra are all protected by all the Buddhas in the ten directions, so the sutra reads: "Ascending to the level of empowerment, taking the Bodhisattva Record, because of teaching the Bodhisattva to be an Azale, he often practices infinite virtues, masters the countless bodhisattva virtues, and is protected by the innumerable Buddhas of the same mind." The Buddhas from the heart of great compassion protect the bodhisattvas who dwell in the highest Buddhahood are called "Empowerment."

There are many types of empowerments, and in a nutshell, there are two things: Empowerment and Empowerment. Empowerment is an empowerment for a sincere person to pray for the Dharma to be predestined for the Buddha, so he should be led into the flock by the Buddhas, passing on the seals and truths of the Buddha. From then on, he can follow the Buddha's teachings and practice as he pleases. Taking the empowerment is an empowerment reserved for those who have accumulated the right merits, so it was transmitted by the Buddha to receive the profound secret dharma. A person who has been ordained as an empowerment can become a teacher or an Azaleh in the Tantra of the Tathagata. The word "Tantric Dharma" here means profound, profound, magical dharma, not secret dharma; because the Buddha did not keep any dharma secret.

In addition, Empowerment also has two statuses; these are the Preliminary Empowerment and the Post-Empowerment. The preliminary empowerment is: In order to maintain the Buddha's lineage unbroken, the Buddhas use orange juice to sprinkle on the head of the Buddhist, and from now on, all the Saints must respect, support and protect this person; because this person did not lose the position of Supreme Bodhi in the end, he decided to succeed the status of the Dalai Lama's Dharma King. The post-empowerment is: The Bodhisattva from the Primordial Land to the Enlightenment is about to attain the Buddhahood of salvation, the Buddhas use the water of great compassion to increase the predestined conditions for the Bodhisattva, so that the Bodhisattva's self-deeds are immediately consummated, and the Buddhahood is attained. In terms of the great masters in the Immeasurable Life Dharma Society, the word "promotion to the level of empowerment" means the Later Empowerment, and on the other hand, the sentient beings taught by the Buddha according to this sutra are the Primordial Empowerments. This shows us that the Sutra of Immeasurable Life is really the Dharma of the Tathagata, the supreme dharma, higher than the Lotus Sutra, so those who recite this sutra are empowered by the Buddha. Therefore, if a person recites this sutra from beginning to end in one turn, he will receive an empowerment of the ten directions of the Tathagata once, and if he recites this sutra from the beginning to the end ten times, he will receive ten empowerments of the ten directions of the Tathagata. this is the Preliminary Empowerment.

The Buddha for sentient beings to develop great compassion, perform empowerments, and give secret words to them to know in advance that they will decide to become Buddhas in the future, it is called the "Bodhisattva Record." The Buddha predicted in the future when the practitioner would be reborn and become a Buddha so that the practitioner would know the benefits of his own cultivation. make the practitioner know that: With the current bodhicitta cause, the decision will become the fruit of Buddhahood in the future, the practitioner should not doubt this and make mistakes and cause great losses. We must know that the Sutra of Immeasurable Life is capable of informing practitioners before the time when they are reborn and become Buddhas. Why? Because the content of this sutra implies that: The great masters in the Dharma Assembly are all signed by the Buddha and decided to become Buddhas; Just like the Buddhas, these great masters are also generous and sentient beings, and they have signed for them to become Buddhas for the sake of sentient beings. Therefore, the Sutra of Immeasurable Life is also known as the Sutra of Bodhisattva.

Acarya, which translates as teaching or monastic fund, is often used to honor those who teach good dharma, those who are good teachers of righteous conduct, and those who serve as exemplars for monks. In tantra, acharya is also the name of the one who preaches the empowerment. After the practitioner has been promoted to the level of empowerment, that is, he or she has attained the position of empowerment, he will be taught the truth by the Ashali and will be called Vajrayana Ashale, who will succeed the position of the Vajrayana (i.e., the Bodhisattva Pho Hien Bodhisattva) to educate sentient beings. In the same way, it is said in this sutra that after being ordained as an empowerment by the Buddha, the great masters in the Dharma Assembly are in charge of teaching the Bodhisattvas into Vajrayana Ashali, so the great master himself must always practice the immeasurable and infinite qualities of the Buddhas. that is, the practice must be in harmony with the Three Secrets. When the body, speech, and mind of sentient beings are in harmony with the three secrets of the Tathagata, they become Buddhas right in this body, and they do not have to wait until they give up the karma of retribution to become Buddhas. In other words, becoming a Buddha is the mind that becomes a Buddha, not a Buddha's body. Therefore, right where this body becomes a Buddha, it is called the body of True Transformation. For example: Shakyamuni's body before and after becoming a Buddha is only a body born and old and sick, and there is no difference; However, the body before becoming a Buddha is called the ordinary body, and the body after becoming a Buddha is called the body of True Transformation.

Because the Buddhas wanted to make the masters in the association all mature and virtuous, they highly praised and encouraged the masters to follow the virtues of the Great Sage. In addition, because the Buddhas want to make the Bodhisattva's goodness firm and unchanged in the three karmas of the body, mouth, and mind, the Buddhas are always close, preserving and protecting, so that the Bodhisattva will renounce evil and help the Bodhisattva to grow his mental power. In the same way, just as the Buddhas recited to the Bodhisattvas, the Bodhisattvas remembered for sentient beings in the same way, so it is written: "Mastering the innumerable virtues of the Bodhisattvas, being protected by the same number of Buddhas."