Rời bỏ uế trược, khéo nghiêm trì giới luật, sống khắc kỷ và chân thật, người như thế mới xứng đáng mặc áo cà-sa.Kinh Pháp cú (Kệ số 10)
Nay vui, đời sau vui, làm phước, hai đời vui.Kinh Pháp Cú (Kệ số 16)
Nếu chúng ta luôn giúp đỡ lẫn nhau, sẽ không ai còn cần đến vận may. (If we always helped one another, no one would need luck.)Sophocles
Nỗ lực mang đến hạnh phúc cho người khác sẽ nâng cao chính bản thân ta. (An effort made for the happiness of others lifts above ourselves.)Lydia M. Child
Tài năng là do bẩm sinh, hãy khiêm tốn. Danh vọng là do xã hội ban cho, hãy biết ơn. Kiêu căng là do ta tự tạo, hãy cẩn thận. (Talent is God-given. Be humble. Fame is man-given. Be grateful. Conceit is self-given. Be careful.)John Wooden
Thành công là khi bạn đứng dậy nhiều hơn số lần vấp ngã. (Success is falling nine times and getting up ten.)Jon Bon Jovi
Nghệ thuật sống chân chính là ý thức được giá trị quý báu của đời sống trong từng khoảnh khắc tươi đẹp của cuộc đời.Tủ sách Rộng Mở Tâm Hồn
Thường tự xét lỗi mình, đừng nói lỗi người khác. Kinh Đại Bát Niết-bàn
Không có sự việc nào tự thân nó được xem là tốt hay xấu, nhưng chính tâm ý ta quyết định điều đó. (There is nothing either good or bad but thinking makes it so.)William Shakespeare
Ai dùng các hạnh lành, làm xóa mờ nghiệp ác, chói sáng rực đời này, như trăng thoát mây che.Kinh Pháp cú (Kệ số 173)
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- TỦ SÁCH RỘNG MỞ TÂM HỒN
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- Kaoshiung, Taiwan July 24, 1996
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Vietnamese || Đối chiếu song ngữ
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Vietnamese || Đối chiếu song ngữ
- none
- Annual Meeting: Dhamma Khetta, India 1983
- Annual Meeting: Dhamma Giri, India February 2, 1985 Closing Address
- Dhamma Giri, India December, 1985
- Dhamma Giri, India June, 1986
- Annual Meeting: Dhamma Giri, India March 3, 1987 Closing Address
- Annual Meeting: Dhamma Giri, India March 1, 1988 OPENING ADDRESS
- Dhamma Mahi, France August, 1988
- Annual Meeting: Dhamma Giri, India March 1, 1989 Opening Address
- ANNUAL MEETING: Dhamma Giri, India March 4, 1989 CLOSING ADDRESS
- Dhamma House, California, U.S.A. August 26, 1989
- ANNUAL MEETING: Dhamma Giri, India March 2, 1990 OPENING ADDRESS
- Annual Meeting: Dhamma Giri, India January 13, 1991 Closing Address
- Annual Meeting: Dhamma Giri, India January 16, 1992 Closing Address
- ANNUAL MEETING: Dhamma Thali, India January 1, 1993 OPENING ADDRESS
- Annual Meeting: Dhamma Thali , India January 5, 1993 Closing Address
- ANNUAL MEETING: Dhamma Giri, India January 21, 1996 CLOSING ADDRESS
- »» Kaoshiung, Taiwan July 24, 1996
- ANNUAL MEETING: DHAMMA GIRI, India JANUARY 9, 1997 Opening Address
- ANNUAL MEETING: Dhamma Giri, India January 11, 1997 CLOSING ADDRESS
- Mumbai, India July 20, 1997
- Wan-Li, Taiwan August 3, 1998
- ANNUAL MEETING: DHAMMA GIRI, India JANUARY 10, 1999 Closing Address
- DHAMMA GIRI, India JANUARY 25, 1999
- Nagpur, India October, 2000
- Centenary Seminar: Dhamma Joti, Burma January 9, 2000 Opening Address
- QUESTIONS & ANSWERS
- QUESTIONS & ANSWERS
- QUESTIONS & ANSWERS
- Questions & Answers (on Dhamma Service)
- Questions & Answers
- Questions & Answers
- QUESTIONS & ANSWERS
- QUESTIONS & ANSWERS
- QUESTIONS & ANSWERS
- QUESTIONS & ANSWERS
- QUESTIONS & ANSWERS (On Children’s Courses)
- QUESTIONS & ANSWERS
- QUESTIONS & ANSWERS
- QUESTIONS & ANSWERS
Font chữ:
Serving yourself and others
My dear Dhamma servers:
During the last year many of you have given such worthy service that Vipassana has started to spread on this island of Dhamma. For a Vipassana meditator to progress on the path of purification, Dhamma service is important. The Buddha’s teaching is that you should serve yourself first and then start serving others. If you want to purify your mind but do not generate love and compassion for others, the wish to help them to come out of suffering, you are certainly not progressing on the path of Dhamma.
Continue to purify your mind and at the same time help others so they can purify their own minds. It is not healthy to purify yourself while forgetting others, and it is not healthy to try to help others without purifying yourself. If you are not strong, how can you help another weak person to become strong?
I know with my own experience and with the experience of so many of my students that when you serve others in Dhamma, your own meditation becomes stronger and the process of purification becomes more effective. When you help others to progress in the Dhamma you develop your pāramī of dāna, and of all possible gifts, the donation of the Dhamma is the highest. Every donation you make is helpful to you, no doubt, but this donation gives you the maximum benefit because you are giving something of maximum value to the recipient. Someone who receives the gift of the Dhamma gets the path of purification and starts to come out of all the miseries of life. Therefore the Buddha announced, Sabba dānam dhammadānam jināti—The donation of the Dhamma is the highest donation.
During a course it appears that the Teacher is giving the dāna of Dhamma but actually Dhamma cannot be given unless there are servers to help, so the servers share in the process. If there were nobody to manage or to prepare food, how could a Vipassana course be held? The dāna of Dhamma is a cooperative effort by the Teacher and the servers, and the servers also receive the fruit of the Dhamma dāna. Sometimes people tell me, "It is wonderful that you have been successful in distributing Dhamma single-handedly to so many people around the world." I reply that I have not done this single-handedly. I have only two hands but Dhamma has thousands of hands—the hands of the Dhamma servers.
When I first went to India I was unsure whether I could teach Dhamma there. This technique makes a deep operation and purifies the mind at the root level. To learn it, residential courses are essential, but I had no one to help me arrange the necessary facilities. Fortunately, a distant relative of mine from Burma offered to assist, and it was because of his great service that the first course was arranged. And then the Wheel of Dhamma started rotating once again in the country of its origin. Later on, others who had participated in courses offered their services and thus courses could be held not only in India but around the world.
Whenever I remember the man who managed the first course in India I feel very grateful to him. Can anyone measure the merits that this person acquired in arranging the first Vipassana course outside Burma? And then a large number of meditators around the world started helping. Can anyone measure the merits that these servers have acquired by organising Dhamma courses for suffering people? That is why I say that every Dhamma server participates in this great donation of the Dhamma around the world.
In daily life there are many ups and downs. To maintain equanimity and to generate love and compassion despite these vicissitudes is the training of Vipassana. When Vipassana meditators give Dhamma service, they learn in a healthy atmosphere how to apply Dhamma in life.
While giving service you come across different types of meditators. Some may be lazy, or talkative, or rude. Sometimes an immature Dhamma server reacts in kind and replies rudely, or behaves like a gaoler. But you are trained that, in spite of any mistakes made by the students, you must not become angry. Instead you must maintain a balanced mind filled with love and compassion. You keep making mistakes and correcting yourself, and in this way you learn how to face unwanted situations equanimously. In the atmosphere of a Dhamma centre or course it is easier to learn how to face various situations, and then you can start to apply this wisdom in your daily life. This is a training ground for each server to learn how to live a good life.
The Buddha said that a good Dhamma person has two qualities: the quality of selflessly serving others and the quality of gratitude for help received. These two qualities are rare. A Dhamma server has the opportunity to develop both. You practise serving others without expecting anything in return, and you start to develop a feeling of gratitude towards the Buddha, who discovered this wonderful technique and gave it to the world, and towards the chain of teachers, right from the Buddha up to today, who maintained this technique in its pristine purity. One feels like repaying the debt of gratitude by serving others in order to fulfil the mission of the Teacher.
One feels so happy and contented serving others and helping them to come out of their misery. Therefore Dhamma service works both ways: It helps others, and it helps the Dhamma server too.
May you all gain strength in Dhamma for your own benefit, and may you continue to serve others for the good and benefit of so many.
May the Dhamma of purification given by the Buddha spread not only in this island of Dhamma, the island of Taiwan, but may it also arise and spread in the country of its origin and from there may it spread around the world.
May the island of Taiwan become a beacon of Dhamma and spread the light of wisdom throughout the world. May all be happy, be peaceful, be liberated.
Bhavatu sabba mangalam
My dear Dhamma servers:
During the last year many of you have given such worthy service that Vipassana has started to spread on this island of Dhamma. For a Vipassana meditator to progress on the path of purification, Dhamma service is important. The Buddha’s teaching is that you should serve yourself first and then start serving others. If you want to purify your mind but do not generate love and compassion for others, the wish to help them to come out of suffering, you are certainly not progressing on the path of Dhamma.
Continue to purify your mind and at the same time help others so they can purify their own minds. It is not healthy to purify yourself while forgetting others, and it is not healthy to try to help others without purifying yourself. If you are not strong, how can you help another weak person to become strong?
I know with my own experience and with the experience of so many of my students that when you serve others in Dhamma, your own meditation becomes stronger and the process of purification becomes more effective. When you help others to progress in the Dhamma you develop your pāramī of dāna, and of all possible gifts, the donation of the Dhamma is the highest. Every donation you make is helpful to you, no doubt, but this donation gives you the maximum benefit because you are giving something of maximum value to the recipient. Someone who receives the gift of the Dhamma gets the path of purification and starts to come out of all the miseries of life. Therefore the Buddha announced, Sabba dānam dhammadānam jināti—The donation of the Dhamma is the highest donation.
During a course it appears that the Teacher is giving the dāna of Dhamma but actually Dhamma cannot be given unless there are servers to help, so the servers share in the process. If there were nobody to manage or to prepare food, how could a Vipassana course be held? The dāna of Dhamma is a cooperative effort by the Teacher and the servers, and the servers also receive the fruit of the Dhamma dāna. Sometimes people tell me, "It is wonderful that you have been successful in distributing Dhamma single-handedly to so many people around the world." I reply that I have not done this single-handedly. I have only two hands but Dhamma has thousands of hands—the hands of the Dhamma servers.
When I first went to India I was unsure whether I could teach Dhamma there. This technique makes a deep operation and purifies the mind at the root level. To learn it, residential courses are essential, but I had no one to help me arrange the necessary facilities. Fortunately, a distant relative of mine from Burma offered to assist, and it was because of his great service that the first course was arranged. And then the Wheel of Dhamma started rotating once again in the country of its origin. Later on, others who had participated in courses offered their services and thus courses could be held not only in India but around the world.
Whenever I remember the man who managed the first course in India I feel very grateful to him. Can anyone measure the merits that this person acquired in arranging the first Vipassana course outside Burma? And then a large number of meditators around the world started helping. Can anyone measure the merits that these servers have acquired by organising Dhamma courses for suffering people? That is why I say that every Dhamma server participates in this great donation of the Dhamma around the world.
In daily life there are many ups and downs. To maintain equanimity and to generate love and compassion despite these vicissitudes is the training of Vipassana. When Vipassana meditators give Dhamma service, they learn in a healthy atmosphere how to apply Dhamma in life.
While giving service you come across different types of meditators. Some may be lazy, or talkative, or rude. Sometimes an immature Dhamma server reacts in kind and replies rudely, or behaves like a gaoler. But you are trained that, in spite of any mistakes made by the students, you must not become angry. Instead you must maintain a balanced mind filled with love and compassion. You keep making mistakes and correcting yourself, and in this way you learn how to face unwanted situations equanimously. In the atmosphere of a Dhamma centre or course it is easier to learn how to face various situations, and then you can start to apply this wisdom in your daily life. This is a training ground for each server to learn how to live a good life.
The Buddha said that a good Dhamma person has two qualities: the quality of selflessly serving others and the quality of gratitude for help received. These two qualities are rare. A Dhamma server has the opportunity to develop both. You practise serving others without expecting anything in return, and you start to develop a feeling of gratitude towards the Buddha, who discovered this wonderful technique and gave it to the world, and towards the chain of teachers, right from the Buddha up to today, who maintained this technique in its pristine purity. One feels like repaying the debt of gratitude by serving others in order to fulfil the mission of the Teacher.
One feels so happy and contented serving others and helping them to come out of their misery. Therefore Dhamma service works both ways: It helps others, and it helps the Dhamma server too.
May you all gain strength in Dhamma for your own benefit, and may you continue to serve others for the good and benefit of so many.
May the Dhamma of purification given by the Buddha spread not only in this island of Dhamma, the island of Taiwan, but may it also arise and spread in the country of its origin and from there may it spread around the world.
May the island of Taiwan become a beacon of Dhamma and spread the light of wisdom throughout the world. May all be happy, be peaceful, be liberated.
Bhavatu sabba mangalam
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