Người trí dù khoảnh khắc kề cận bậc hiền minh, cũng hiểu ngay lý pháp, như lưỡi nếm vị canh.Kinh Pháp Cú - Kệ số 65
Chỉ có một hạnh phúc duy nhất trong cuộc đời này là yêu thương và được yêu thương. (There is only one happiness in this life, to love and be loved.)George Sand
Mục đích cuộc đời ta là sống hạnh phúc. (The purpose of our lives is to be happy.)Đức Đạt-lai Lạt-ma XIV
Sự ngu ngốc có nghĩa là luôn lặp lại những việc làm như cũ nhưng lại chờ đợi những kết quả khác hơn. (Insanity: doing the same thing over and over again and expecting different results.)Albert Einstein
Thành công không phải là chìa khóa của hạnh phúc. Hạnh phúc là chìa khóa của thành công. Nếu bạn yêu thích công việc đang làm, bạn sẽ thành công. (Success is not the key to happiness. Happiness is the key to success. If you love what you are doing, you will be successful.)Albert Schweitzer
Hãy lắng nghe trước khi nói. Hãy suy ngẫm trước khi viết. Hãy kiếm tiền trước khi tiêu pha. Hãy dành dụm trước khi nghỉ hưu. Hãy khảo sát trước khi đầu tư. Hãy chờ đợi trước khi phê phán. Hãy tha thứ trước khi cầu nguyện. Hãy cố gắng trước khi bỏ cuộc. Và hãy cho đi trước khi từ giã cuộc đời này. (Before you speak, listen. Before you write, think. Before you spend, earn. Before you retire, save. Before you invest, investigate. Before you critisize, wait. Before you pray, forgive. Before you quit, try. Before you die, give. )Sưu tầm
Dầu nói ra ngàn câu nhưng không lợi ích gì, tốt hơn nói một câu có nghĩa, nghe xong tâm ý được an tịnh vui thích.Kinh Pháp cú (Kệ số 101)
Chúng ta không làm gì được với quá khứ, và cũng không có khả năng nắm chắc tương lai, nhưng chúng ta có trọn quyền hành động trong hiện tại.Tủ sách Rộng Mở Tâm Hồn
Sự vắng mặt của yêu thương chính là điều kiện cần thiết cho sự hình thành của những tính xấu như giận hờn, ganh tỵ, tham lam, ích kỷ...Tủ sách Rộng Mở Tâm Hồn
Kẻ bi quan than phiền về hướng gió, người lạc quan chờ đợi gió đổi chiều, còn người thực tế thì điều chỉnh cánh buồm. (The pessimist complains about the wind; the optimist expects it to change; the realist adjusts the sails.)William Arthur Ward

Trang chủ »» Danh mục »» TỦ SÁCH RỘNG MỞ TÂM HỒN »» Annual Meeting: Dhamma Khetta, India 1983 »» Annual Meeting: Dhamma Khetta, India 1983 »»

Annual Meeting: Dhamma Khetta, India 1983
»» Annual Meeting: Dhamma Khetta, India 1983

Donate

(Lượt xem: 14.101)
Xem trong Thư phòng    Xem định dạng khác    Xem Mục lục  Vietnamese || Đối chiếu song ngữ


       

Vì lợi ích của nhiều người - Cuộc họp hằng năm: Dhamma Khetta, Ấn độ - Năm 1983

Font chữ:


SÁCH AMAZON



Mua bản sách in

ORGANIZING COURSES

Dear trustees and course organizers:

This winter I have been reviewing some important Dhamma issues. With the experience of the successful completion of more than 50 assistant teacher led courses this past year, the following guidelines were drawn up at the recent assistant teacher meeting with me in Hyderabad in February 1983. They will serve to help the continuing spread of Dhamma.

Also, some general policies for all courses regarding dāna, food served on courses, assistant teacher scheduling, and some other points were reviewed.

The assistant teacher is authorized by me to conduct Vipassana courses on my behalf. As such the assistant teacher is my representative and should be received by the students in this light. This is especially so on the course site where the assistant teacher bears the responsibility of seeing that the technique is transmitted properly, that the courses are organized and run as per my instructions, and that the proper atmosphere is created to assist students in their meditation.

The greater frequency of courses is obviously providing many more opportunities for students to take Dhamma than I could provide by myself. However, to take full advantage of these opportunities, it is now more important than ever to enlist the service and support of old students. Without a minimum of old student infrastructure, there is a danger of efforts being spread too thinly and of assistant teacher courses being liable to mismanagement. This could ultimately result in a weakening of the transmission of Dhamma. Also it is important for older students to encourage newer ones to get involved in organizing and working on courses, so that they can gain the training necessary to take on more responsibility.

The most important point in the code of conduct for the assistant teacher is that he is there to serve others. In doing so, he should never come to expect, nor use Dhamma to secure, a better position for himself or his family. The teaching of Dhamma must never become his means of livelihood nor should he profit materially from it in any way.

Until now I have emphasized that the assistant teachers should add very little to the presentation of the course, that the course should run as it is on the tapes from early morning to the mettā session with the workers each night. Only in cases where the tape quality is poor or a mechanical failure occurs or for some needed clarification should the assistant teacher supplement the teaching. In the future I will individually assign functions of the teaching now covered by the tapes to the assistant teachers. Should students or organizers ever feel a conflict between the behaviour of an assistant teacher and their understanding of Dhamma, the resolution of it should first be attempted with the assistant teacher concerned. If that fails, only then should I be referred to. It is important to avoid the unwholesome act of speaking ill of any teacher.

The following points for organizers worldwide were discussed with me at length in Hyderabad. They apply to all courses either with me or my assistants. The following policies have been drafted as per my instructions and approval.

DĀNA AND COURSE FINANCES

In an effort to simplify and standardize course procedures, use the proper wording regarding dāna when either announcing a course or discussing it with prospective students. Courses are run solely on a donation basis. We have changed the wording to give more emphasis to dāna as an integral part of the practice.

Course organizers are strongly encouraged to rely locally for dāna to cover course expenses; this includes initial capital outlay for site rental, food purchases, transportation, etc. Only in exceptional circumstances may exceptions to this guideline be applied for by consulting the Teacher or assistant teacher.

If near the end of a course, on Day 10, a deficit of 20 percent or more exists, then the following morning, Day 11, a statement only of the course expenses in total and donations received to date may be posted.

If at the very end of the course a deficit still remains, it should be borne locally at least for three months. During this time the deficit can be announced in the local newsletter (if possible) and/or discussed among old students in light of the difficulty of organizing future courses if such deficits continue.

If after this three-month period the deficit still remains, then the Teacher or assistant teacher can be consulted about the availability of funds to cover such a contingency. In addition, there is an old student dāna letter clarifying course finances for old students only. Trusts should decide whether it is necessary to send this to every old student who applies to do a course. Therein a range of expenses is mentioned for their information only. (These figures should be adapted to reflect local conditions.) While the dāna system continues to function successfully, it has been decided to further clarify the responsibility such a system places upon the old students who come repeatedly to these courses.

In general, organizers are urged to keep in close contact with the Teacher or assistant teacher directly on all points of course organization, particularly regarding site selection, finances, scheduling, public announcements, etc.

[NOTE: If it becomes necessary to write to Goenkaji in India concerning finances, it should be clearly stated that the money you are referring to belongs to your organization, association, or trust. It is important not to convey the false impression that somehow the money is related to Goenkaji personally.]

COURSE FOOD/MENUS

While planning a course menu, attention should be given to providing simple wholesome vegetarian meals at modest cost. Organizers should remember that as Vipassana in this tradition is unique, no other philosophies or views should be permitted on the course. This understanding precludes the designing of the course menu according to the cook’s notion of "raising consciousness through diet," or similar philosophies of "health foods," e.g., macrobiotics, organic foods, etc. Regarding requests for "special food," students should be reminded that courses are financed solely by donations and that on such courses students live on the charity of others. By taking only what is offered they are able to develop their pāramīs, particularly that of renunciation (nekkhamma).

Ample nutritious food should be provided at mealtimes and students should eat at these times only. This is an important part of the discipline.

In cases where for strictly medical reasons special food may be a necessity, they should be cleared through the Teacher or assistant teacher before the course. While all efforts should be made to accommodate legitimate requests, it should also be kept in mind that a student must possess a minimum of physical and mental health to take Dhamma. Organizers should not feel obligated to accommodate all special complex food requests. It is left to the prospective students to decide if they can accept what is offered.

PHYSICAL CONTACT

Another very important point is that, from the moment the course begins to its completion, there should be no physical contact between persons of the same or opposite sex. This applies to the management as well. Needless to say, this will also require the complete setting aside of all types of massage and/or healing practices. These guidelines concerning diet and physical contact, including such things as massage, healing arts, yoga, tai chi, etc., exist not only when a course is in progress but at all times at Dhamma houses and meditation centres. This is not meant as a condemnation of these practices, but during the training and at the training sites the practice of Vipassana is to be maintained in its pristine purity.

FINAL WORD FROM GOENKAJI CONCERNING DHAMMA FUNDS

I would again like to emphasize that finances should be properly handled. Every cent donated by a student is sacred money and therefore should be used for Dhamma work only. Neither the Teacher nor the assistant teachers nor the trustees nor the organizers of courses are the owners of such dāna funds. These funds should never be used for anybody’s personal benefit. For the Teacher and the assistant teachers, only the travel, food and medical expenses, when necessary, should be provided. Dhamma money should not be used for shopping, sightseeing or other personal matters.

May the above guidelines help in the spread of Dhamma. With affluent mettā, S.N. Goenka

    « Xem chương trước «      « Sách này có 40 chương »       » Xem chương tiếp theo »
» Tải file Word về máy » - In chương sách này

_______________

MUA THỈNH KINH SÁCH PHẬT HỌC

DO NXB LIÊN PHẬT HỘI PHÁT HÀNH




Hai Gốc Cây


Giai nhân và Hòa thượng


Về mái chùa xưa


Đường Không Biên Giới

Mua sách qua Amazon sẽ được gửi đến tận nhà - trên toàn nước Mỹ, Canada, Âu châu và Úc châu.

XEM TRANG GIỚI THIỆU.



Donate


Quý vị đang truy cập từ IP 18.97.9.172 và chưa ghi danh hoặc đăng nhập trên máy tính này. Nếu là thành viên, quý vị chỉ cần đăng nhập một lần duy nhất trên thiết bị truy cập, bằng email và mật khẩu đã chọn.
Chúng tôi khuyến khích việc ghi danh thành viên ,để thuận tiện trong việc chia sẻ thông tin, chia sẻ kinh nghiệm sống giữa các thành viên, đồng thời quý vị cũng sẽ nhận được sự hỗ trợ kỹ thuật từ Ban Quản Trị trong quá trình sử dụng website này.
Việc ghi danh là hoàn toàn miễn phí và tự nguyện.

Ghi danh hoặc đăng nhập

Thành viên đang online:
Rộng Mở Tâm Hồn Viên Hiếu Thành Rộng Mở Tâm Hồn Huệ Lộc 1959 Rộng Mở Tâm Hồn Bữu Phước Rộng Mở Tâm Hồn Chúc Huy Rộng Mở Tâm Hồn Minh Pháp Tự Rộng Mở Tâm Hồn minh hung thich Rộng Mở Tâm Hồn Diệu Âm Phúc Thành Rộng Mở Tâm Hồn Phan Huy Triều Rộng Mở Tâm Hồn Phạm Thiên Rộng Mở Tâm Hồn Trương Quang Quý Rộng Mở Tâm Hồn Johny Rộng Mở Tâm Hồn Dinhvinh1964 Rộng Mở Tâm Hồn Pascal Bui Rộng Mở Tâm Hồn Vạn Phúc Rộng Mở Tâm Hồn Giác Quý Rộng Mở Tâm Hồn Trần Thị Huyền Rộng Mở Tâm Hồn Chanhniem Forever Rộng Mở Tâm Hồn NGUYỄN TRỌNG TÀI Rộng Mở Tâm Hồn KỲ Rộng Mở Tâm Hồn Dương Ngọc Cường Rộng Mở Tâm Hồn Mr. Device Rộng Mở Tâm Hồn Tri Huynh Rộng Mở Tâm Hồn Thích Nguyên Mạnh Rộng Mở Tâm Hồn Thích Quảng Ba Rộng Mở Tâm Hồn T TH Rộng Mở Tâm Hồn Tam Thien Tam Rộng Mở Tâm Hồn Nguyễn Sĩ Long Rộng Mở Tâm Hồn caokiem Rộng Mở Tâm Hồn hoangquycong Rộng Mở Tâm Hồn Lãn Tử Rộng Mở Tâm Hồn Ton That Nguyen Rộng Mở Tâm Hồn ngtieudao Rộng Mở Tâm Hồn Lê Quốc Việt Rộng Mở Tâm Hồn Du Miên Rộng Mở Tâm Hồn Quang-Tu Vu Rộng Mở Tâm Hồn phamthanh210 Rộng Mở Tâm Hồn An Khang 63 Rộng Mở Tâm Hồn zeus7777 Rộng Mở Tâm Hồn Trương Ngọc Trân Rộng Mở Tâm Hồn Diệu Tiến ... ...

Việt Nam (228 lượt xem) - Hoa Kỳ (16 lượt xem) - Senegal (13 lượt xem) - Đức quốc (3 lượt xem) - Saudi Arabia (2 lượt xem) - Hungary (1 lượt xem) - ... ...