Khi mọi con đường đều bế tắc, đừng từ bỏ. Hãy tự vạch ra con đường của chính mình. (When all the ways stop, do not give up. Draw a way on your own.)Sưu tầm
Sự hiểu biết là chưa đủ, chúng ta cần phải biết ứng dụng. Sự nhiệt tình là chưa đủ, chúng ta cần phải bắt tay vào việc. (Knowing is not enough; we must apply. Willing is not enough; we must do.)Johann Wolfgang von Goethe
Nếu người nói nhiều kinh, không hành trì, phóng dật; như kẻ chăn bò người, không phần Sa-môn hạnh.Kinh Pháp cú (Kệ số 19)
Người thành công là người có thể xây dựng một nền tảng vững chắc bằng chính những viên gạch người khác đã ném vào anh ta. (A successful man is one who can lay a firm foundation with the bricks others have thrown at him.)David Brinkley
Học vấn của một người là những gì còn lại sau khi đã quên đi những gì được học ở trường lớp. (Education is what remains after one has forgotten what one has learned in school.)Albert Einstein
Trực giác của tâm thức là món quà tặng thiêng liêng và bộ óc duy lý là tên đầy tớ trung thành. Chúng ta đã tạo ra một xã hội tôn vinh tên đầy tớ và quên đi món quà tặng. (The intuitive mind is a sacred gift and the rational mind is a faithful servant. We have created a society that honor the servant and has forgotten the gift.)Albert Einstein
Chúng ta có lỗi về những điều tốt mà ta đã không làm. (Every man is guilty of all the good he did not do.)Voltaire
Mục đích cuộc đời ta là sống hạnh phúc. (The purpose of our lives is to be happy.)Đức Đạt-lai Lạt-ma XIV
Việc đánh giá một con người qua những câu hỏi của người ấy dễ dàng hơn là qua những câu trả lời người ấy đưa ra. (It is easier to judge the mind of a man by his questions rather than his answers.)Pierre-Marc-Gaston de Lévis
Trời không giúp những ai không tự giúp mình. (Heaven never helps the man who will not act. )Sophocles
Trang chủ- Danh mục
- SÁCH ANH NGỮ HOẶC SONG NGỮ ANH-VIỆT
- 101 Zen Stories
- Ryonen’s Clear Realization
Trang chủ »» Danh mục »» SÁCH ANH NGỮ HOẶC SONG NGỮ ANH-VIỆT »» 101 Zen Stories »» Ryonen’s Clear Realization »»
101 Zen Stories
»» Ryonen’s Clear Realization
(Lượt xem:
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Vietnamese || Đối chiếu song ngữ
Xem Mục lục
Vietnamese || Đối chiếu song ngữ
- none
- A Cup of Tea
- Finding a Diamond on a Muddy Road
- Is That So
- Obedience
- You Love, Love Openly
- No Loving-Kindness
- Announcement
- Great Waves
- The Moon Cannot Be Stolen
- The Last Poem of Hoshin
- The Story of Shunkai
- Happy Chinaman
- A Buddha
- Muddy Road
- Shoun and His Mother
- Not Far from Buddhahood
- Stingy in teaching
- A Parable
- The First Principle
- A Mother’s Advice
- The Sound of One Hand
- My Heart Burns Like Fire
- Eshun’s Departure
- Reciting Sutras
- Three Days More
- Trading Dialogue for Lodging
- The Voice of Happiness
- Open Your Own Treasure House
- No Water, No Moon
- Calling Card
- Everything Is Best
- Inch Time Foot Gem
- Mokusen’s Hand
- A Smile In His Lifetime
- Every-Minute Zen
- Flower Shower
- Publishing the Sutras
- Gisho’s Work
- Sleeping in the daytime
- In Dreamland
- Joshu’s Zen
- The Dead Man’s Answer
- Zen in a Beggar’s Life
- The Thief Who Became a Disciple
- Right and Wrong
- How Grass and Trees Become Enlightened
- The Stingy Artist
- Accurate Proportion
- Black-Nosed Buddha
- »» Ryonen’s Clear Realization
- Sour Miso
- Your Light May Go Out
- The Giver Should Be Thankful
- The Last Will and Testament
- The Tea-Master and the Assassin
- The True Path
- The Gates of Paradise
- Arresting the Stone Buddha
- Soldiers of Humanity
- The Tunnel
- Gudo and the Emperor
- In the Hands of Destiny
- Killing
- Kasan Sweat
- The Subjugation of a Ghost
- Children of His Majesty
- What Are You Doing! What Are You Saying!
- One Note of Zen
- Eating the Blame
- The Most Valuable Thing in the World
- Learning To Be Silent
- The Blockhead Lord
- Ten Successors
- True Reformation
- Temper
- The Stone Mind
- No Attachment to Dust
- Real Prosperity
- Incense Burner
- The Real Miracle
- Just Go To Sleep
- Nothing Exists
- No Work, No Food
- True Friends
- Time To Die
- The Living Buddha and the Tubmaker
- Three kinds of disciples
- How To Write a Chinese Poem
- Zen Dialogue
- The Last Rap
- The Taste of Banzo’s Sword
- Fire-Poker Zen
- Storyteller’s Zen
- Midnight Excursion
- A Letter to a Dying Man
- A Drop of Water
- Teaching the Ultimate
- Non-Attachment
- Tosui’s Vinegar
- The Silent Temple
- Buddha’s Zen
- none
Font chữ:
The Buddhist nun known as Ryonen was born in 1797. She was a granddaughter of
the famous Japanese warrior Shingen. Her poetical genius and alluring beauty
were such that at seventeen she was serving the empress as one of the ladies of
the court. Even at such a youthful age fame awaited her.
The beloved empress died suddenly and Ryonen’s hopeful dreams vanished. She became acutely aware of the impermanency of life in this world. It was then that she desired to study Zen.
Her relatives disagreed, however, and practically forced her into marriage. With a promise that she might become a nun after she had borne three children, Ryonen assented.
Before she was twenty-five she had accomplished this condition. Then her husband and relatives could no longer dissuade her from her desire. She shaved her head, took the name of Ryonen, which means to realize clearly, and started on her pilgrimage.
She came to the city of Edo and asked Tetsugyu to accept her as a disciple. At one glance the master rejected her because she was too beautiful.
Ryonen then went to another master, Hakuo. Hakuo refused her for the same reason, saying that her beauty would only make trouble.
Ryonen obtained a hot iron and placed it against her face. In a few moments her beauty had vanished forever.
Hakuo then accepted her as a disciple.
Commemorating this occasion, Ryonen wrote a poem on the back of a little mirror:
In the service of my Empress I burned incense to perfume my exquisite clothes,
Now as a homeless mendicant I burn my face to enter a Zen temple.
When Ryonen was about to pass from this world, she wrote another poem:
Sixty-six times have these eyes beheld the changing scene of autumn.
I have said enough about moonlight,
Ask no more.
Only listen to the voice of pines and cedars when no wind stirs.
The beloved empress died suddenly and Ryonen’s hopeful dreams vanished. She became acutely aware of the impermanency of life in this world. It was then that she desired to study Zen.
Her relatives disagreed, however, and practically forced her into marriage. With a promise that she might become a nun after she had borne three children, Ryonen assented.
Before she was twenty-five she had accomplished this condition. Then her husband and relatives could no longer dissuade her from her desire. She shaved her head, took the name of Ryonen, which means to realize clearly, and started on her pilgrimage.
She came to the city of Edo and asked Tetsugyu to accept her as a disciple. At one glance the master rejected her because she was too beautiful.
Ryonen then went to another master, Hakuo. Hakuo refused her for the same reason, saying that her beauty would only make trouble.
Ryonen obtained a hot iron and placed it against her face. In a few moments her beauty had vanished forever.
Hakuo then accepted her as a disciple.
Commemorating this occasion, Ryonen wrote a poem on the back of a little mirror:
In the service of my Empress I burned incense to perfume my exquisite clothes,
Now as a homeless mendicant I burn my face to enter a Zen temple.
When Ryonen was about to pass from this world, she wrote another poem:
Sixty-six times have these eyes beheld the changing scene of autumn.
I have said enough about moonlight,
Ask no more.
Only listen to the voice of pines and cedars when no wind stirs.
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