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Normalized Version, Release Date: 2009/04/23 # Distributor: Chinese Buddhist Electronic
Text Association (CBE
TA) # Source material obtained from:
Text as provided by Mr. Hsiao Chen-Kuo,
Text as provided by Mr. Christian Wittern,
Text as provided by SA
T, Japan,
Text as provided by Anonymous, USA # Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm =========================================================================
T15n0604_p0180c04║   
T15n0604_p0180c05║   
T15n0604_p0180c06║   　　No. 604
T15n0604_p0180c07║   佛說禪行三十七品經
T15n0604_p0180c08║   
T15n0604_p0180c09║   　　　　後漢安息國三藏安世 高譯
T15n0604_p0180c10║   聞如是。一 時佛遊於舍衛國祇樹給孤獨園。
T15n0604_p0180c11║   佛言諸比丘。若能彈指間。惟行自身身止
T15n0604_p0180c12║   觀。外身身止觀。內外身身止觀。分別 念解世
T15n0604_p0180c13║   間癡惱。是為精進。為如佛教。非是愚癡食人
T15n0604_p0180c14║   施。何 況能多行者。撮取其要。若彈指間。止
T15n0604_p0180c15║   觀痛若止觀意及止觀法。內外分別 念解世
T15n0604_p0180c16║   間癡惱。皆如上說。何 況多行者。是故可念行
T15n0604_p0180c17║   四意止。
T15n0604_p0180c18║   佛言諸比丘。若彈指間。惟行未生惡法不令
T15n0604_p0180c19║   生。勸 意治行精進攝意。是為精進行禪。為如
T15n0604_p0180c20║   佛教。不是愚癡食人施。何 況多行者。攝取其
T15n0604_p0180c21║   要。若彈指間。惟行已生惡法即得斷。若惟
T15n0604_p0180c22║   行未生善法便 發生。及已生善法立不忘增
T15n0604_p0180c23║   行得滿。勸 意治行精進攝意。皆如上說。何 況
T15n0604_p0180c24║   多行者。是故可念行四意斷。
T15n0604_p0180c25║   佛言諸比丘。若彈指間。惟行欲定斷生死。惟
T15n0604_p0181a01║   神足是為最精進行禪。為如佛教。不是愚癡
T15n0604_p0181a02║   食人施。何 況多行者。攝取其要。若彈指間。惟
T15n0604_p0181a03║   行精進定。若惟行意定及戒定斷生死惟神
T15n0604_p0181a04║   足。皆如上說。何 況多行者。是故可念行四神
T15n0604_p0181a05║   足。佛言諸比丘。若彈指間。惟行信 根。以 見四
T15n0604_p0181a06║   喜之 事 。不離佛亦法與眾及戒。是為精進行
T15n0604_p0181a07║   禪。為如佛教。不是愚癡食人施。何 況多行者。
T15n0604_p0181a08║   撮取其要。若彈指間。惟行精進根。以 見四意
T15n0604_p0181a09║   斷。若惟行念根。以 見四意止。若惟行定根。以
T15n0604_p0181a10║   見四禪。若惟行慧根。以 見四諦。皆如上說。何
T15n0604_p0181a11║   況多行者。是故可念行五 根。佛言諸比丘。若
T15n0604_p0181a12║   彈指間。惟行信 力 。從得四喜之 事 。令無能壞。
T15n0604_p0181a13║   是為精進行禪。為如佛教。非是愚癡食人施。
T15n0604_p0181a14║   何 況多行者。若彈指間。惟行精進力 。若念力 。
T15n0604_p0181a15║   若定力 。若慧力 。皆如上說。何 況多行者。是故
T15n0604_p0181a16║   可念行五 力 。
T15n0604_p0181a17║   佛言諸比丘。若彈指間。惟行念覺意。以 念所
T15n0604_p0181a18║   當念。以 愛念。以 正念。為善法念。得志不忘。
T15n0604_p0181a19║   是為精進行禪。為如佛教。不是愚癡食人施。
T15n0604_p0181a20║   何 況多行者。撮取其要。若彈指間。惟行法解
T15n0604_p0181a21║   覺意。其意經經分別 解隨順解。若惟行精進
T15n0604_p0181a22║   覺意。其身精進。意亦精進。若惟行愛覺意。知
T15n0604_p0181a23║   所當愛令意得喜。若惟行止覺意。令身休止。
T15n0604_p0181a24║   意亦休止。若惟行定覺意。令意住 念亦住 。志
T15n0604_p0181a25║   不亂 不邪念。若惟行護覺意。為護行知所念
T15n0604_p0181a26║   知安身。令見道護。惡念安隱行事 事 。皆如上
T15n0604_p0181a27║   說。何 況多行者。是故可念行七覺意。佛言諸
T15n0604_p0181a28║   比丘。若彈指間。惟行正見。以 知古知始知
T15n0604_p0181a29║   終。知內知外。知苦知習。知盡知道。知佛知
T15n0604_p0181b01║   法。知比丘眾。知學行事 。如六 合所習所取歡
T15n0604_p0181b02║   喜變失及其歸趣。知不貪之 德。是為正見。為
T15n0604_p0181b03║   精進行禪。為如佛教。不是愚癡食人施。何 況
T15n0604_p0181b04║   多行者。撮取其要。若彈指間。惟行正思。為思
T15n0604_p0181b05║   出家思不諍思不殺。若惟行正語不妄語不
T15n0604_p0181b06║   兩舌不惡口不形笑。若惟行正命。不以 貪生
T15n0604_p0181b07║   活。不恚生活。不以 癡生活。若惟行正業。不殺
T15n0604_p0181b08║   不盜竊不邪婬。若惟行正治。以 修 治四意斷
T15n0604_p0181b09║   之 事 。若惟行正念。以 受行四意止。亦惟行正
T15n0604_p0181b10║   定。以 思念四禪事 事 。皆同如上說。其彈指間。
T15n0604_p0181b11║   功 德如是。何 況多行者。是故可念行八 正道。
T15n0604_p0181b12║   佛說是已。皆歡喜受。
T15n0604_p0181b13║   佛說禪行三十七品經

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