Mặc áo cà sa mà không rời bỏ cấu uế, không thành thật khắc kỷ, thà chẳng mặc còn hơn.Kinh Pháp cú (Kệ số 9)
Các sinh vật đang sống trên địa cầu này, dù là người hay vật, là để cống hiến theo cách riêng của mình, cho cái đẹp và sự thịnh vượng của thế giới.Đức Đạt-lai Lạt-ma XIV
Cuộc sống ở thế giới này trở thành nguy hiểm không phải vì những kẻ xấu ác, mà bởi những con người vô cảm không làm bất cứ điều gì trước cái ác. (The world is a dangerous place to live; not because of the people who are evil, but because of the people who don't do anything about it.)Albert Einstein
Như bông hoa tươi đẹp, có sắc nhưng không hương. Cũng vậy, lời khéo nói, không làm, không kết quả.Kinh Pháp cú (Kệ số 51)
Cuộc sống là một sự liên kết nhiệm mầu mà chúng ta không bao giờ có thể tìm được hạnh phúc thật sự khi chưa nhận ra mối liên kết ấy.Tủ sách Rộng Mở Tâm Hồn
Đừng cố trở nên một người thành đạt, tốt hơn nên cố gắng trở thành một người có phẩm giá. (Try not to become a man of success, but rather try to become a man of value.)Albert Einstein
Trực giác của tâm thức là món quà tặng thiêng liêng và bộ óc duy lý là tên đầy tớ trung thành. Chúng ta đã tạo ra một xã hội tôn vinh tên đầy tớ và quên đi món quà tặng. (The intuitive mind is a sacred gift and the rational mind is a faithful servant. We have created a society that honor the servant and has forgotten the gift.)Albert Einstein
Nếu muốn có những điều chưa từng có, bạn phải làm những việc chưa từng làm.Sưu tầm
Nhà lợp không kín ắt bị mưa dột. Tâm không thường tu tập ắt bị tham dục xâm chiếm.Kinh Pháp cú (Kệ số 13)
Để đạt được thành công, trước hết chúng ta phải tin chắc là mình làm được. (In order to succeed, we must first believe that we can.)Nikos Kazantzakis
Trang chủTrang chủ »» Danh mục »» TỦ SÁCH RỘNG MỞ TÂM HỒN »» Open Heart, Clear Mind »» Glossary »»
Open Heart, Clear Mind
»» Glossary
(Lượt xem:
8.032)
Xem trong Thư phòng Xem định dạng khác 
Xem Mục lục
Vietnamese || Đối chiếu song ngữ
Xem Mục lục
Vietnamese || Đối chiếu song ngữ
- Forward (H. H. Dalai Lama)
- Introduction and overview
- Part I: The Buddhist approach
- Part II: Working effectively with emotions. 1. Where is happiness
- 2. Taking the ache out of attachment
- 3. Love vs attachment
- 4. Managing anger
- 5. Closed-mindedness
- 6. Accurately viewing ourselves
- 7. From jealousy to joy
- 8. Catching the thief
- 9. The culprit: selfishness
- Part III: Our current situation - 1. Rebirth
- 2. Karma
- 3. Cyclic existence
- Part IV: Our potential for growth - 1. Buddha nature
- 2. Our precious human life
- Part V: The path to enlightenment - 1. The Four Noble Truths
- 2. The determination to be free
- 3. Ethics
- 4. Nurturing altruism
- 5. Wisdom realizing reality
- 6. Meditation
- 7. Taking refuge
- Part VI: History and traditions - 1. The Buddha’s life and the growth of Buddhism
- 2. A survey of Buddhist traditions today
- Part VII: Compassion in action
- »» Glossary
Font chữ:
ALTRUISTIC INTENTION (BODHICITTA): the mind dedicated to attaining enlightenment in order to be able to benefit all others most effectively.
ARHAT: a person who has attained liberation and is thus free from cyclic existence.
ATTACHMENT: an attitude that exaggerates the good qualities of a person or thing and then clings to it.
BODHICITTA: see altruistic intention.
BODHISATTVA: a person who has developed the spontaneous altruistic intention.
BUDDHA: any person who has purified all defilements and developed all good qualities. “The Buddha” refers to Shakyamuni Buddha, who lived 2,500 years ago in India.
BUDDHA NATURE (BUDDHA POTENTIAL): the factors al-lowing all beings to attain full enlightenment.
CALM ABIDING: the ability to remain single-pointedly on the object of meditation with a pliant and blissful mind.
COMPASSION: the wish for all others to be free from suffering and its causes.
CYCLIC EXISTENCE: taking uncontrolled rebirth under the influence of disturbing attitudes and karmic imprints.
DETERMINATION TO BE FREE: the attitude aspiring to be free from all problems and sufferings and to attain liberation.
DHARMA: in the most general sense, Dharma refers to the teachings and doctrine of the Buddha. More specifically, it refers to the realizations of the path and the consequent cessations of suffering and its causes.
DISTURBING ATTITUDES: attitudes such as ignorance, attachment, anger, pride, jealousy, and closed-mindedness, which disturb our mental peace and propel us to act in ways harmful to others.
EMPTINESS: the lack of independent or inherent existence. This is the ultimate nature or reality of all persons and phenomena.
ENLIGHTENMENT (BUDDHAHOOD): the state of a Buddha, i.e. the state of having forever eliminated all disturbing attitudes, karmic imprints and their stains from one’s mindstream, and having developed one’s good qualities and wisdom to their fullest extent. Buddhahood supersedes liberation.
IMPUTE: to give a label or name to an object; to attribute meaning to an object.
INHERENT OR INDEPENDENT EXISTENCE: a false and non-existent quality that we project onto persons and phenomena; existence independent of causes and conditions, parts or the mind labeling a phenomenon.
KARMA: intentional action. Our actions leave imprints on our mindstreams which bring about our experiences.
LIBERATION: the state of having removed all disturbing attitudes and karma causing us to take rebirth in cyclic existence.
LOVE: the wish for all others to have happiness and its causes.
MAHAYANA: the Buddhist tradition that asserts that all beings can attain enlightenment. It strongly emphasizes the development of compassion and the altruistic intention.
MANTRA: a series of syllables consecrated by a Buddha and expressing the essence of the entire path to enlightenment. Mantras can be recited during meditation to calm and purify the mind.
MEDITATION: habituating ourselves to positive attitudes and accurate perspectives.
NIRVANA: the cessation of suffering and its causes. Freedom from cyclic existence.
NOBLE EIGHTFOLD PATH: the path leading to liberation. The eight branches, which can be categorized under the three higher trainings, are correct speech, action, livelihood, mindfulness, con-centration, view, realization and effort.
POSITIVE POTENTIAL: imprints of positive actions, which will result in happiness in the future.
PURE LAND: a place established by a Buddha or bodhisattva where all conditions are conducive for practicing Dharma and attaining enlightenment. Pure Land Buddhism is a Mahayana tradition emphasizing methods to be reborn in a pure land.
REALIZATION: a deep understanding that becomes part of us and changes our outlook on the world. When we realize love, for example, the way we feel about and relate to others changes dramatically.
SANGHA: any person who directly and non-conceptually realizes emptiness. In a more general sense, sangha refers to the communities of ordained monks and nuns. It sometimes is used to refer to Buddhists in general.
SELFLESSNESS: see Emptiness.
SPECIAL INSIGHT (VIPASSANA): a wisdom thoroughly discriminating phenomena. It is conjoined with calm abiding and enables one to analyze the meditation object and simultaneously remain single-pointedly on it. This removes ignorance.
SUFFERING (DUKHA): any dissatisfactory condition. It doesn’t refer only to physical or mental pain, but includes all problematic conditions.
SUTRA: a teaching of the Buddha; Buddhist scripture. Sutras are found in all Buddhist traditions.
TAKING REFUGE: entrusting one’s spiritual development to the guidance of the Buddhas, Dharma and Sangha.
TANTRA: a scripture describing the Vajrayana practice.
THERAVADA: the Tradition of the Elders. This Buddhist tradition is widespread in Southeast Asia and Sri Lanka.
THREE HIGHER TRAININGS: the practices of ethics, meditative concentration and wisdom. Practicing these results in liberation.
THREE JEWELS: the Buddhas, Dharma and Sangha.
THREE PRINCIPAL REALIZATIONS (THREE PRINCIPAL ASPECTS) OF THE PATH: the determination to be free, the altruistic intention and the wisdom realizing emptiness.
VAJRAYANA: a Mahayana Buddhist tradition widespread in Tibet; also known in Japan.
WISDOM REALIZING REALITY: an attitude which correctly understands the manner in which all persons and phenomena exist; i.e., the mind realizing the emptiness of inherent existence.
ZEN (CH’AN): a Mahayana Buddhist tradition widespread in China and Japan.
ARHAT: a person who has attained liberation and is thus free from cyclic existence.
ATTACHMENT: an attitude that exaggerates the good qualities of a person or thing and then clings to it.
BODHICITTA: see altruistic intention.
BODHISATTVA: a person who has developed the spontaneous altruistic intention.
BUDDHA: any person who has purified all defilements and developed all good qualities. “The Buddha” refers to Shakyamuni Buddha, who lived 2,500 years ago in India.
BUDDHA NATURE (BUDDHA POTENTIAL): the factors al-lowing all beings to attain full enlightenment.
CALM ABIDING: the ability to remain single-pointedly on the object of meditation with a pliant and blissful mind.
COMPASSION: the wish for all others to be free from suffering and its causes.
CYCLIC EXISTENCE: taking uncontrolled rebirth under the influence of disturbing attitudes and karmic imprints.
DETERMINATION TO BE FREE: the attitude aspiring to be free from all problems and sufferings and to attain liberation.
DHARMA: in the most general sense, Dharma refers to the teachings and doctrine of the Buddha. More specifically, it refers to the realizations of the path and the consequent cessations of suffering and its causes.
DISTURBING ATTITUDES: attitudes such as ignorance, attachment, anger, pride, jealousy, and closed-mindedness, which disturb our mental peace and propel us to act in ways harmful to others.
EMPTINESS: the lack of independent or inherent existence. This is the ultimate nature or reality of all persons and phenomena.
ENLIGHTENMENT (BUDDHAHOOD): the state of a Buddha, i.e. the state of having forever eliminated all disturbing attitudes, karmic imprints and their stains from one’s mindstream, and having developed one’s good qualities and wisdom to their fullest extent. Buddhahood supersedes liberation.
IMPUTE: to give a label or name to an object; to attribute meaning to an object.
INHERENT OR INDEPENDENT EXISTENCE: a false and non-existent quality that we project onto persons and phenomena; existence independent of causes and conditions, parts or the mind labeling a phenomenon.
KARMA: intentional action. Our actions leave imprints on our mindstreams which bring about our experiences.
LIBERATION: the state of having removed all disturbing attitudes and karma causing us to take rebirth in cyclic existence.
LOVE: the wish for all others to have happiness and its causes.
MAHAYANA: the Buddhist tradition that asserts that all beings can attain enlightenment. It strongly emphasizes the development of compassion and the altruistic intention.
MANTRA: a series of syllables consecrated by a Buddha and expressing the essence of the entire path to enlightenment. Mantras can be recited during meditation to calm and purify the mind.
MEDITATION: habituating ourselves to positive attitudes and accurate perspectives.
NIRVANA: the cessation of suffering and its causes. Freedom from cyclic existence.
NOBLE EIGHTFOLD PATH: the path leading to liberation. The eight branches, which can be categorized under the three higher trainings, are correct speech, action, livelihood, mindfulness, con-centration, view, realization and effort.
POSITIVE POTENTIAL: imprints of positive actions, which will result in happiness in the future.
PURE LAND: a place established by a Buddha or bodhisattva where all conditions are conducive for practicing Dharma and attaining enlightenment. Pure Land Buddhism is a Mahayana tradition emphasizing methods to be reborn in a pure land.
REALIZATION: a deep understanding that becomes part of us and changes our outlook on the world. When we realize love, for example, the way we feel about and relate to others changes dramatically.
SANGHA: any person who directly and non-conceptually realizes emptiness. In a more general sense, sangha refers to the communities of ordained monks and nuns. It sometimes is used to refer to Buddhists in general.
SELFLESSNESS: see Emptiness.
SPECIAL INSIGHT (VIPASSANA): a wisdom thoroughly discriminating phenomena. It is conjoined with calm abiding and enables one to analyze the meditation object and simultaneously remain single-pointedly on it. This removes ignorance.
SUFFERING (DUKHA): any dissatisfactory condition. It doesn’t refer only to physical or mental pain, but includes all problematic conditions.
SUTRA: a teaching of the Buddha; Buddhist scripture. Sutras are found in all Buddhist traditions.
TAKING REFUGE: entrusting one’s spiritual development to the guidance of the Buddhas, Dharma and Sangha.
TANTRA: a scripture describing the Vajrayana practice.
THERAVADA: the Tradition of the Elders. This Buddhist tradition is widespread in Southeast Asia and Sri Lanka.
THREE HIGHER TRAININGS: the practices of ethics, meditative concentration and wisdom. Practicing these results in liberation.
THREE JEWELS: the Buddhas, Dharma and Sangha.
THREE PRINCIPAL REALIZATIONS (THREE PRINCIPAL ASPECTS) OF THE PATH: the determination to be free, the altruistic intention and the wisdom realizing emptiness.
VAJRAYANA: a Mahayana Buddhist tradition widespread in Tibet; also known in Japan.
WISDOM REALIZING REALITY: an attitude which correctly understands the manner in which all persons and phenomena exist; i.e., the mind realizing the emptiness of inherent existence.
ZEN (CH’AN): a Mahayana Buddhist tradition widespread in China and Japan.
« Xem chương trước « « Sách này có 28 chương »
» Tải file Word về máy » - In chương sách này
_______________
MUA THỈNH KINH SÁCH PHẬT HỌC
DO NXB LIÊN PHẬT HỘI PHÁT HÀNH
Vô niệm (Pháp bảo Đàn kinh)
Các vị đại sư tái sinh Tây Tạng
Dưới bóng đa chùa Viên Giác
Bhutan có gì lạ
Mua sách qua Amazon sẽ được gửi đến tận nhà - trên toàn nước Mỹ, Canada, Âu châu và Úc châu.
Quý vị đang truy cập từ IP 18.117.75.53 và chưa ghi danh hoặc đăng nhập trên máy tính này. Nếu là thành viên, quý vị chỉ cần đăng nhập một lần duy nhất trên thiết bị truy cập, bằng email và mật khẩu đã chọn.
Chúng tôi khuyến khích việc ghi danh thành viên ,để thuận tiện trong việc chia sẻ thông tin, chia sẻ kinh nghiệm sống giữa các thành viên, đồng thời quý vị cũng sẽ nhận được sự hỗ trợ kỹ thuật từ Ban Quản Trị trong quá trình sử dụng website này.
Việc ghi danh là hoàn toàn miễn phí và tự nguyện.
Ghi danh hoặc đăng nhập
Thành viên đang online:
Viên Hiếu Thành Huệ Lộc 1959 Bữu Phước Chúc Huy Minh Pháp Tự minh hung thich Diệu Âm Phúc Thành Phan Huy Triều Phạm Thiên Trương Quang Quý Johny Dinhvinh1964 Pascal Bui Vạn Phúc Giác Quý Trần Thị Huyền Chanhniem Forever NGUYỄN TRỌNG TÀI KỲ Dương Ngọc Cường Mr. Device Tri Huynh Thích Nguyên Mạnh Thích Quảng Ba T TH Tam Thien Tam Nguyễn Sĩ Long caokiem hoangquycong Lãn Tử Ton That Nguyen ngtieudao Lê Quốc Việt Du Miên Quang-Tu Vu phamthanh210 An Khang 63 zeus7777 Trương Ngọc Trân Diệu Tiến ... ...
Việt Nam (249 lượt xem) - Hoa Kỳ (16 lượt xem) - Senegal (13 lượt xem) - Đức quốc (3 lượt xem) - Saudi Arabia (3 lượt xem) - Nga (2 lượt xem) - Hungary (1 lượt xem) - ... ...
Viên Hiếu Thành Huệ Lộc 1959 Bữu Phước Chúc Huy Minh Pháp Tự minh hung thich Diệu Âm Phúc Thành Phan Huy Triều Phạm Thiên Trương Quang Quý Johny Dinhvinh1964 Pascal Bui Vạn Phúc Giác Quý Trần Thị Huyền Chanhniem Forever NGUYỄN TRỌNG TÀI KỲ Dương Ngọc Cường Mr. Device Tri Huynh Thích Nguyên Mạnh Thích Quảng Ba T TH Tam Thien Tam Nguyễn Sĩ Long caokiem hoangquycong Lãn Tử Ton That Nguyen ngtieudao Lê Quốc Việt Du Miên Quang-Tu Vu phamthanh210 An Khang 63 zeus7777 Trương Ngọc Trân Diệu Tiến ... ... Việt Nam (249 lượt xem) - Hoa Kỳ (16 lượt xem) - Senegal (13 lượt xem) - Đức quốc (3 lượt xem) - Saudi Arabia (3 lượt xem) - Nga (2 lượt xem) - Hungary (1 lượt xem) - ... ...