Thêm một chút kiên trì và một chút nỗ lực thì sự thất bại vô vọng cũng có thể trở thành thành công rực rỡ. (A little more persistence, a little more effort, and what seemed hopeless failure may turn to glorious success. )Elbert Hubbard
Đừng chờ đợi những hoàn cảnh thật tốt đẹp để làm điều tốt đẹp; hãy nỗ lực ngay trong những tình huống thông thường. (Do not wait for extraordinary circumstances to do good action; try to use ordinary situations. )Jean Paul
Một số người mang lại niềm vui cho bất cứ nơi nào họ đến, một số người khác tạo ra niềm vui khi họ rời đi. (Some cause happiness wherever they go; others whenever they go.)Oscar Wilde
Cái hại của sự nóng giận là phá hoại các pháp lành, làm mất danh tiếng tốt, khiến cho đời này và đời sau chẳng ai muốn gặp gỡ mình.Kinh Lời dạy cuối cùng
Có những người không nói ra phù hợp với những gì họ nghĩ và không làm theo như những gì họ nói. Vì thế, họ khiến cho người khác phải nói những lời không nên nói và phải làm những điều không nên làm với họ. (There are people who don't say according to what they thought and don't do according to what they say. Beccause of that, they make others have to say what should not be said and do what should not be done to them.)Rộng Mở Tâm Hồn
Người cầu đạo ví như kẻ mặc áo bằng cỏ khô, khi lửa đến gần phải lo tránh. Người học đạo thấy sự tham dục phải lo tránh xa.Kinh Bốn mươi hai chương
Kẻ thất bại chỉ sống trong quá khứ. Người chiến thắng là người học hỏi được từ quá khứ, vui thích với công việc trong hiện tại hướng đến tương lai. (Losers live in the past. Winners learn from the past and enjoy working in the present toward the future. )Denis Waitley
Tìm lỗi của người khác rất dễ, tự thấy lỗi của mình rất khó. Kinh Pháp cú
Người trí dù khoảnh khắc kề cận bậc hiền minh, cũng hiểu ngay lý pháp, như lưỡi nếm vị canh.Kinh Pháp Cú - Kệ số 65
Ðêm dài cho kẻ thức, đường dài cho kẻ mệt, luân hồi dài, kẻ ngu, không biết chơn diệu pháp.Kinh Pháp cú (Kệ số 60)

Trang chủ »» Danh mục »» TỦ SÁCH RỘNG MỞ TÂM HỒN »» Open Heart, Clear Mind »» 3. Cyclic existence »»

Open Heart, Clear Mind
»» 3. Cyclic existence

Donate

(Lượt xem: 8.154)
Xem trong Thư phòng    Xem định dạng khác    Xem Mục lục  Vietnamese || Đối chiếu song ngữ


       


Rộng mở tâm hồn và phát triển trí tuệ - 3. Luân hồi

Font chữ:

The ferris wheel of recurring problems

The situation in which we exist is called cyclic existence or samsara in Sanskrit. It describes a cycle of recurring problems in which we are continuously born, experience various problems during our lives and die. No external force or being keeps us bound in cyclic existence. The source of our problems lies in our own ignorance: we don’t understand who we are or the nature of phenomena around us.

According to Buddhist philosophy, because we’re unaware of our own nature we misunderstand our environment and ourselves. We think things exist in a way they don’t. We have a wrong conception of who we are, thinking we are a permanent, concrete, findable entity. Then, we cherish this illusory “real self” dearly. The one thought in our minds from morning till night is, “I want happiness, and my happiness is the most important.” We think and act as if we were the center of the universe, for the thought “my happiness, my suffering” is foremost and ever-present in our minds. Our concern for others comes after our concern for ourselves.

Because we don’t understand the ultimate nature of people and phenomena, we develop attachment and anger towards others. We cling to what benefits us; we have aversion to people and things that seem to threaten our happiness. Our lives are spent in this cycle of likes and dislikes, wants and don’t wants. Our minds are like yoyos, emotionally rising and falling ceaselessly.

We also go up and down as we proceed from one life to the next!. As we’ve acted both destructively and constructively during our lives, we sometimes are reborn in lives with much pain and at other times in lives with much happiness. Nothing is stable. There is no security, no guarantee that we will have continual happiness, even though that is what all of us want.

Under the influence of our ignorance we act and thus create karma. When we understand cause and effect, we try to act constructively. When we’re ignorant in this regard or when we are careless, our minds easily fall under the influence of disturbing attitudes, such as attachment, anger, jealousy, pride, closed-mindedness, and we act negatively. These actions leave imprints on our mindstreams, and these imprints influence our experience.

At the time of death, our sense consciousnesses lose their ability to function and our mental consciousness becomes more and more subtle. This can be disconcerting because we’re accustomed to living in our present bodies and are very attached to them. As we feel ourselves separating from our bodies at the time of death, we crave to remain in them. When we finally realize that separation is inevitable, we grasp for another body.

These two factors, craving and grasping, are the conditions causing the imprints of some of our previously created actions to mature. This causes our minds to be attracted to a particular life form, and we’re reborn in another body. In this way, we go from one life to the next.

None of these rebirths is everlasting. We take these various bodies according to the causes we created, and we experience the result only as long as the causal energy to do so exists. Once that karma is exhausted, we leave that body to take another. Some of these rebirths may last a long time, but none of them lasts forever.

Some people have a very idealistic view about rebirth. They think that after death we’re somewhere in space. Looking down, we think, “Hmm, I want to be born to that mother and father.” It’s not like that. We don’t consciously choose. By the power of our disturbing attitudes and actions, our mind streams are propelled into another body. We find a body attractive, and we grasp to have it. In that way, we find ourselves in another life, and cyclic existence continues.

Some people think each rebirth is like a test: we are reborn into a particular situation to learn specific things. This view implies there is some hidden plan, that either someone else decides what we need to learn or we’re aware of it ourselves. This isn’t the case. We’re born into a certain body because the causes and conditions for it have come together. There are no pre-planned lessons for us to learn in our lives. Whether or not we learn from our experiences is up to us.

Other life forms

According to Buddhist thought, there are six types of life forms in the cycle of constantly recurring problems. The three fortunate life forms are humans, semi-celestial beings and celestial beings. The three less fortunate ones are animals (including insects), life forms experiencing continual frustration and clinging, and life forms experiencing continual fear and pain. Some people have difficulty believing all six life forms exist because we can only see humans and animals. How can we know the others exist?

At the beginning of my Buddhist studies, I too found it difficult to believe in the existence of other life forms. Then I remembered that our senses aren’t capable of perceiving everything which exists. Eagles can see things we humans can’t; dogs can hear sounds we can’t. We can’t see atoms with our eyes, nor do we have comprehensive knowledge about’ other planets and solar systems. Acknowledging the limitation of our senses and the present scope of scientific knowledge, I began to think that other life forms could exist, but we aren’t aware of them.

Another way that helped me to consider the possibility of the existence of other life forms was to observe the wide variety of moods, perceptions and behavior we have as human beings. For example, sometimes we are content, patient and forgiving. Due to our calm mental state, our environment and the people we encounter seem very pleasant and enjoyable. Even if someone tries to provoke us, we ignore it and by joking and chatting with him, have a good time.

Now, take that mental state, amplify it and project it outwards so it becomes our environment and body. This is the life form of a celestial being.

At other times, we are extremely angry and out of control. Sometimes our anger-energy is so great that although no one is bothering us, we look for someone to be angry at. Our anger is combined with paranoia and we become extremely sensitive and fearful without reason. How we perceive the people and things around us changes, and it appears that others are trying to harm us, even if they aren’t. Imagine that angry, paranoid state of mind is intensified and projected outwards to become our body and environment. This is a life form of fear and pain.

In this way, we can imagine the existence of other life forms: our bodies and environments being manifestations of our mental states. Just as positive actions attract us toward fortunate rebirths, negative attitudes manifest unfortunate lives. Whatever we experience - happiness or misery - comes from our own minds.

Some people wonder why animals are included in the three unfortunate types of rebirth. Some animals are intelligent and kind. Some live in better conditions than some humans. Seldom are animals as destructive as humans potentially can be. Animals only kill when it’s necessary; they don’t manufacture atomic bombs that can destroy civilization.

These points are well taken. Nevertheless, humans have a particular potential and intelligence that if used wisely can bring far greater results than those of an animal. A cat can’t understand our advice to stop killing mice and to have compassion for them, nor can a dolphin comprehend the teachings on the ultimate nature of phenomena. In comparison, our human lives are special in that it’s comparatively easy for us to avoid negative actions and to do positive ones.

Although animals are considered to have a lower rebirth, that doesn’t mean humans should exploit and abuse them. On the contrary, Buddhism says all life forms should be respected, cared for and treated properly.

How can those reborn as animals become humans again? In previous lives, when they were humans, they acted both positively and negatively. The imprints of all these actions remain on their mindstreams. At the end of that human life, a negative imprint matured and caused the person to be born as an animal.

It’s difficult for animals to cultivate positive attitudes and to act according to them. However, animals can receive positive imprints from hearing prayers and recitations of Dharma texts or from walking around Buddhist monuments or temples. Due to contact with a powerful virtuous object, a beneficial imprint is made on their minds. This is similar to the imprint made when “Eat popcorn” is flashed on a movie screen. We aren’t aware of it, yet it has an impact on our minds.

Animals’ mind streams retain the positive imprints created while they were human. When the karmic energy to be animals finishes-rebirth in both the lower and upper realms is temporary, not eternal-then it’s possible for positive imprints to mature, causing them to again be born as human beings.

With compassion, the Buddha described the existence of the various life forms in order to make us aware of the possible long-term effects of our actions. Knowing this, we’ll be mindful of what we think, say and do, and we’ll take the time to develop our good qualities. The Buddha observed:

“Sufferings originate from nowhere else but our own untamed minds. If we wish to achieve a true state of happiness, the best way is to train ourselves to eliminate our negative states of mind.”

    « Xem chương trước «      « Sách này có 28 chương »       » Xem chương tiếp theo »
» Tải file Word về máy » - In chương sách này

_______________

TỪ ĐIỂN HỮU ÍCH CHO NGƯỜI HỌC TIẾNG ANH

DO NXB LIÊN PHẬT HỘI PHÁT HÀNH




BẢN BÌA CỨNG (HARDCOVER)
1200 trang - 54.99 USD



BẢN BÌA THƯỜNG (PAPERBACK)
1200 trang - 45.99 USD



BẢN BÌA CỨNG (HARDCOVER)
728 trang - 29.99 USD



BẢN BÌA THƯỜNG (PAPERBACK)
728 trang - 22.99 USD

Mua sách qua Amazon sẽ được gửi đến tận nhà - trên toàn nước Mỹ, Canada, Âu châu và Úc châu.

XEM TRANG GIỚI THIỆU.



Donate


Quý vị đang truy cập từ IP 3.138.135.4 và chưa ghi danh hoặc đăng nhập trên máy tính này. Nếu là thành viên, quý vị chỉ cần đăng nhập một lần duy nhất trên thiết bị truy cập, bằng email và mật khẩu đã chọn.
Chúng tôi khuyến khích việc ghi danh thành viên ,để thuận tiện trong việc chia sẻ thông tin, chia sẻ kinh nghiệm sống giữa các thành viên, đồng thời quý vị cũng sẽ nhận được sự hỗ trợ kỹ thuật từ Ban Quản Trị trong quá trình sử dụng website này.
Việc ghi danh là hoàn toàn miễn phí và tự nguyện.

Ghi danh hoặc đăng nhập

Thành viên đang online:
Rộng Mở Tâm Hồn Viên Hiếu Thành Rộng Mở Tâm Hồn Huệ Lộc 1959 Rộng Mở Tâm Hồn Bữu Phước Rộng Mở Tâm Hồn Chúc Huy Rộng Mở Tâm Hồn Minh Pháp Tự Rộng Mở Tâm Hồn minh hung thich Rộng Mở Tâm Hồn Diệu Âm Phúc Thành Rộng Mở Tâm Hồn Phan Huy Triều Rộng Mở Tâm Hồn Phạm Thiên Rộng Mở Tâm Hồn Trương Quang Quý Rộng Mở Tâm Hồn Johny Rộng Mở Tâm Hồn Dinhvinh1964 Rộng Mở Tâm Hồn Pascal Bui Rộng Mở Tâm Hồn Vạn Phúc Rộng Mở Tâm Hồn Giác Quý Rộng Mở Tâm Hồn Trần Thị Huyền Rộng Mở Tâm Hồn Chanhniem Forever Rộng Mở Tâm Hồn NGUYỄN TRỌNG TÀI Rộng Mở Tâm Hồn KỲ Rộng Mở Tâm Hồn Dương Ngọc Cường Rộng Mở Tâm Hồn Mr. Device Rộng Mở Tâm Hồn Tri Huynh Rộng Mở Tâm Hồn Thích Nguyên Mạnh Rộng Mở Tâm Hồn Thích Quảng Ba Rộng Mở Tâm Hồn T TH Rộng Mở Tâm Hồn Tam Thien Tam Rộng Mở Tâm Hồn Nguyễn Sĩ Long Rộng Mở Tâm Hồn caokiem Rộng Mở Tâm Hồn hoangquycong Rộng Mở Tâm Hồn Lãn Tử Rộng Mở Tâm Hồn Ton That Nguyen Rộng Mở Tâm Hồn ngtieudao Rộng Mở Tâm Hồn Lê Quốc Việt Rộng Mở Tâm Hồn Du Miên Rộng Mở Tâm Hồn Quang-Tu Vu Rộng Mở Tâm Hồn phamthanh210 Rộng Mở Tâm Hồn An Khang 63 Rộng Mở Tâm Hồn zeus7777 Rộng Mở Tâm Hồn Trương Ngọc Trân Rộng Mở Tâm Hồn Diệu Tiến ... ...

Việt Nam (249 lượt xem) - Hoa Kỳ (16 lượt xem) - Senegal (13 lượt xem) - Đức quốc (3 lượt xem) - Saudi Arabia (3 lượt xem) - Nga (2 lượt xem) - Hungary (1 lượt xem) - ... ...