Trong sự tu tập nhẫn nhục, kẻ oán thù là người thầy tốt nhất của ta. (In the practice of tolerance, one's enemy is the best teacher.)Đức Đạt-lai Lạt-ma XIV
Kẻ thù hại kẻ thù, oan gia hại oan gia, không bằng tâm hướng tà, gây ác cho tự thân.Kinh Pháp Cú (Kệ số 42)
Vết thương thân thể sẽ lành nhưng thương tổn trong tâm hồn sẽ còn mãi suốt đời. (Stab the body and it heals, but injure the heart and the wound lasts a lifetime.)Mineko Iwasaki
Sự hiểu biết là chưa đủ, chúng ta cần phải biết ứng dụng. Sự nhiệt tình là chưa đủ, chúng ta cần phải bắt tay vào việc. (Knowing is not enough; we must apply. Willing is not enough; we must do.)Johann Wolfgang von Goethe
Phải làm rất nhiều việc tốt để có được danh thơm tiếng tốt, nhưng chỉ một việc xấu sẽ hủy hoại tất cả. (It takes many good deeds to build a good reputation, and only one bad one to lose it.)Benjamin Franklin
Đừng chờ đợi những hoàn cảnh thật tốt đẹp để làm điều tốt đẹp; hãy nỗ lực ngay trong những tình huống thông thường. (Do not wait for extraordinary circumstances to do good action; try to use ordinary situations. )Jean Paul
Tinh cần giữa phóng dật, tỉnh thức giữa quần mê.Người trí như ngựa phi, bỏ sau con ngựa hèn.Kính Pháp Cú (Kệ số 29)
Lời nói được thận trọng, tâm tư khéo hộ phòng, thân chớ làm điều ác, hãy giữ ba nghiệp tịnh, chứng đạo thánh nhân dạyKinh Pháp Cú (Kệ số 281)
Thiên tài là khả năng hiện thực hóa những điều bạn nghĩ. (Genius is the ability to put into effect what is on your mind. )F. Scott Fitzgerald
Điều quan trọng không phải vị trí ta đang đứng mà là ở hướng ta đang đi.Sưu tầm
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A Survey of the Paths of Tibetan Buddhism
»» Words of Truth
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- Introduction
- The First Turning of the Wheel of Dharma
- Ethics
- Concentration
- The Second Turning of the Wheel of Dharma
- The Third Turning of the Wheel of Dharma
- Different Explanations of Selflessness
- The Four Seals
- Introduction to the Tantras
- The Actual Paths of Tantric Practice
- Performance Tantra
- Death, Intermediate State and Rebirth
- The Post-meditational Period
- »» Words of Truth
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A Prayer Composed by His Holiness Tenzin Gyatso, The 14th Dalai Lama of Tibet, Honouring and Invoking the Great Compassion of the Three Jewels: The Buddha, The Teachings, and the Spiritual Community.
Buddhas of the past, present and future,
Bodhisattvas and disciples;
Having remarkable qualities
immeasurably vast as the ocean;
And who regard all sentient beings
as your only child;
Please consider the truth
of my anguished pleas.
Buddha's teachings dispel the pain
of worldly existence and self-centered peace;
May they flourish,
spreading prosperity and happiness
throughout this spacious world;
O holders of the Dharma:
scholars and realized practitioners;
May your ten-fold virtuous practice prevail.
Completely suppressed by seemingly endless
and terribly negative karmic acts;
Humble sentient beings
are immersed in misery,
tormented by sufferings without cease;
May all their fears
from unbearable war,
famine and disease be pacified;
To attain an ocean
of happiness and well-being.
Barbarian hordes
on the side of darkness,
by various means;
Mercilessly destroy pious people,
particularly in the Land of Snow;
Kindly let the power
of compassion arise;
To quickly stem
the flow of blood and tears.
Through wild madness,
brought on by the evils of delusion;
These objects of compassion do disservice
to themselves and to others;
May the irresponsible
attain the eye of wisdom
to discern good from bad;
And be established
in a state of love and friendship.
May this heart-felt wish
of total freedom for all Tibet;
Which has been awaited for such a long time;
be spontaneously fulfilled;
Please grant soon
the great fortune to enjoy;
The celebration of spiritual and temporal rule.
For the sake of the teachings and practitioners,
the nation and its people;
Many have undergone myriad hardships;
Completely sacrificing their most cherished lives,
bodies and wealth;
O Protector Chenrezig,
compassionately care for them.
Thus the great Patron
of Boundless Love,
before Buddhas and Bodhisattvas;
Embraced the people
of the Land of Snow;
May good results now quickly dawn;
Through the prayerful vows you have made.
By the power of the profound reality of emptiness
and its relative forms;
Together with the force of great compassion
in the Three Jewels and the Words of Truth;
And through the infallible law of actions
and their effects;
May this truthful prayer
be unhindered and quickly fulfilled.
The Prayer: WORDS OF TRUTH was composed by His Holiness Tenzin Gyatso, the 14th Dalai Lama of Tibet on 29 September 1960 at his temporary headquarters in the Swarg Ashram, located in Dharamsala, India. This prayer for the restoration of peace, the Buddhist teachings, the culture and self-determination of the Tibetan people in their homeland was written after repeated requests by Tibetan government officials along with unanimous consensus of the monastic and lay communities. Particular acknowledgement was given to the requests of Barzhi Phuntsog Wangyal; LobsangTendzin-treasurer ofLhatzun Labrang and his wife, Tashi Dolma; and Lobsang Dorje-treasurer ofShelkhar Monastery.
This translation was made by Ramjampa Dupchok Gyaltsen and Peter Gold, under the editorial guidance of Lotsawa Tenzin Dorje and with certain clarifications by the Yen. Geshe Lobsang Gyatso, Principal of the Institute of Buddhist Dialectics, in Dharamsala, India, during April 1992.
From CHÖ YANG, The Voice of Tibetan Religion & Culture No.5
Editors: Pedron Yeshi & Jeremy Russell
Buddhas of the past, present and future,
Bodhisattvas and disciples;
Having remarkable qualities
immeasurably vast as the ocean;
And who regard all sentient beings
as your only child;
Please consider the truth
of my anguished pleas.
Buddha's teachings dispel the pain
of worldly existence and self-centered peace;
May they flourish,
spreading prosperity and happiness
throughout this spacious world;
O holders of the Dharma:
scholars and realized practitioners;
May your ten-fold virtuous practice prevail.
Completely suppressed by seemingly endless
and terribly negative karmic acts;
Humble sentient beings
are immersed in misery,
tormented by sufferings without cease;
May all their fears
from unbearable war,
famine and disease be pacified;
To attain an ocean
of happiness and well-being.
Barbarian hordes
on the side of darkness,
by various means;
Mercilessly destroy pious people,
particularly in the Land of Snow;
Kindly let the power
of compassion arise;
To quickly stem
the flow of blood and tears.
Through wild madness,
brought on by the evils of delusion;
These objects of compassion do disservice
to themselves and to others;
May the irresponsible
attain the eye of wisdom
to discern good from bad;
And be established
in a state of love and friendship.
May this heart-felt wish
of total freedom for all Tibet;
Which has been awaited for such a long time;
be spontaneously fulfilled;
Please grant soon
the great fortune to enjoy;
The celebration of spiritual and temporal rule.
For the sake of the teachings and practitioners,
the nation and its people;
Many have undergone myriad hardships;
Completely sacrificing their most cherished lives,
bodies and wealth;
O Protector Chenrezig,
compassionately care for them.
Thus the great Patron
of Boundless Love,
before Buddhas and Bodhisattvas;
Embraced the people
of the Land of Snow;
May good results now quickly dawn;
Through the prayerful vows you have made.
By the power of the profound reality of emptiness
and its relative forms;
Together with the force of great compassion
in the Three Jewels and the Words of Truth;
And through the infallible law of actions
and their effects;
May this truthful prayer
be unhindered and quickly fulfilled.
The Prayer: WORDS OF TRUTH was composed by His Holiness Tenzin Gyatso, the 14th Dalai Lama of Tibet on 29 September 1960 at his temporary headquarters in the Swarg Ashram, located in Dharamsala, India. This prayer for the restoration of peace, the Buddhist teachings, the culture and self-determination of the Tibetan people in their homeland was written after repeated requests by Tibetan government officials along with unanimous consensus of the monastic and lay communities. Particular acknowledgement was given to the requests of Barzhi Phuntsog Wangyal; LobsangTendzin-treasurer ofLhatzun Labrang and his wife, Tashi Dolma; and Lobsang Dorje-treasurer ofShelkhar Monastery.
This translation was made by Ramjampa Dupchok Gyaltsen and Peter Gold, under the editorial guidance of Lotsawa Tenzin Dorje and with certain clarifications by the Yen. Geshe Lobsang Gyatso, Principal of the Institute of Buddhist Dialectics, in Dharamsala, India, during April 1992.
From CHÖ YANG, The Voice of Tibetan Religion & Culture No.5
Editors: Pedron Yeshi & Jeremy Russell
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Nguyễn Sĩ Long Phạm Thiên Phan Huy Triều Tam Thien Tam Pascal Bui Tri Huynh caokiem hoangquycong Lãn Tử Ton That Nguyen ngtieudao Viên Hiếu Thành Chúc Huy Trương Quang Quý Lê Quốc Việt Du Miên Quang-Tu Vu phamthanh210 An Khang 63 Vạn Phúc zeus7777 Trương Ngọc Trân Diệu Tiến Nguyên Ngọc Trần Thị Huyền Thiện Diệu Nguyễn Văn Minh Diệu Âm Phúc Thành Thiền Khách nước Bui Tuyet Lan Xuân Thôn Nguyên Độ Thích Quảng Ba Pháp Tâm Dinhvinh1964 Yduongvan Trí Tuệ Từ Bi Tiến Mạnh Hoat Khong ... ... Hoa Kỳ (73 lượt xem) - Việt Nam (71 lượt xem) - French Southern Territories (14 lượt xem) - Saudi Arabia (2 lượt xem) - Philippines (2 lượt xem) - Hà Lan (1 lượt xem) - Mauritius (1 lượt xem) - Algeria (1 lượt xem) - Kenya (1 lượt xem) - Nga (1 lượt xem) - ... ...