Ta như thầy thuốc, biết bệnh cho thuốc. Người bệnh chịu uống thuốc ấy hay không, chẳng phải lỗi thầy thuốc. Lại cũng như người khéo chỉ đường, chỉ cho mọi người con đường tốt. Nghe rồi mà chẳng đi theo, thật chẳng phải lỗi người chỉ đường.Kinh Lời dạy cuối cùng
Ví như người mù sờ voi, tuy họ mô tả đúng thật như chỗ sờ biết, nhưng ta thật không thể nhờ đó mà biết rõ hình thể con voi.Kinh Đại Bát Niết-bàn
Người vấp ngã mà không cố đứng lên thì chỉ có thể chờ đợi một kết quả duy nhất là bị giẫm đạp.Sưu tầm
Nếu quyết tâm đạt đến thành công đủ mạnh, thất bại sẽ không bao giờ đánh gục được tôi. (Failure will never overtake me if my determination to succeed is strong enough.)Og Mandino
Chấm dứt sự giết hại chúng sinh chính là chấm dứt chuỗi khổ đau trong tương lai cho chính mình.Tủ sách Rộng Mở Tâm Hồn
Khó thay được làm người, khó thay được sống còn. Khó thay nghe diệu pháp, khó thay Phật ra đời!Kinh Pháp Cú (Kệ số 182)
Hoàn cảnh không quyết định nơi bạn đi đến mà chỉ xác định nơi bạn khởi đầu. (Your present circumstances don't determine where you can go; they merely determine where you start.)Nido Qubein
Chúng ta không thể giải quyết các vấn đề bất ổn của mình với cùng những suy nghĩ giống như khi ta đã tạo ra chúng. (We cannot solve our problems with the same thinking we used when we created them.)Albert Einstein
Nếu muốn người khác được hạnh phúc, hãy thực tập từ bi. Nếu muốn chính mình được hạnh phúc, hãy thực tập từ bi.Đức Đạt-lai Lạt-ma XIV
Nên biết rằng tâm nóng giận còn hơn cả lửa dữ, phải thường phòng hộ không để cho nhập vào. Giặc cướp công đức không gì hơn tâm nóng giận.Kinh Lời dạy cuối cùng
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A Survey of the Paths of Tibetan Buddhism
»» Words of Truth
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- Introduction
- The First Turning of the Wheel of Dharma
- Ethics
- Concentration
- The Second Turning of the Wheel of Dharma
- The Third Turning of the Wheel of Dharma
- Different Explanations of Selflessness
- The Four Seals
- Introduction to the Tantras
- The Actual Paths of Tantric Practice
- Performance Tantra
- Death, Intermediate State and Rebirth
- The Post-meditational Period
- »» Words of Truth
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A Prayer Composed by His Holiness Tenzin Gyatso, The 14th Dalai Lama of Tibet, Honouring and Invoking the Great Compassion of the Three Jewels: The Buddha, The Teachings, and the Spiritual Community.
Buddhas of the past, present and future,
Bodhisattvas and disciples;
Having remarkable qualities
immeasurably vast as the ocean;
And who regard all sentient beings
as your only child;
Please consider the truth
of my anguished pleas.
Buddha's teachings dispel the pain
of worldly existence and self-centered peace;
May they flourish,
spreading prosperity and happiness
throughout this spacious world;
O holders of the Dharma:
scholars and realized practitioners;
May your ten-fold virtuous practice prevail.
Completely suppressed by seemingly endless
and terribly negative karmic acts;
Humble sentient beings
are immersed in misery,
tormented by sufferings without cease;
May all their fears
from unbearable war,
famine and disease be pacified;
To attain an ocean
of happiness and well-being.
Barbarian hordes
on the side of darkness,
by various means;
Mercilessly destroy pious people,
particularly in the Land of Snow;
Kindly let the power
of compassion arise;
To quickly stem
the flow of blood and tears.
Through wild madness,
brought on by the evils of delusion;
These objects of compassion do disservice
to themselves and to others;
May the irresponsible
attain the eye of wisdom
to discern good from bad;
And be established
in a state of love and friendship.
May this heart-felt wish
of total freedom for all Tibet;
Which has been awaited for such a long time;
be spontaneously fulfilled;
Please grant soon
the great fortune to enjoy;
The celebration of spiritual and temporal rule.
For the sake of the teachings and practitioners,
the nation and its people;
Many have undergone myriad hardships;
Completely sacrificing their most cherished lives,
bodies and wealth;
O Protector Chenrezig,
compassionately care for them.
Thus the great Patron
of Boundless Love,
before Buddhas and Bodhisattvas;
Embraced the people
of the Land of Snow;
May good results now quickly dawn;
Through the prayerful vows you have made.
By the power of the profound reality of emptiness
and its relative forms;
Together with the force of great compassion
in the Three Jewels and the Words of Truth;
And through the infallible law of actions
and their effects;
May this truthful prayer
be unhindered and quickly fulfilled.
The Prayer: WORDS OF TRUTH was composed by His Holiness Tenzin Gyatso, the 14th Dalai Lama of Tibet on 29 September 1960 at his temporary headquarters in the Swarg Ashram, located in Dharamsala, India. This prayer for the restoration of peace, the Buddhist teachings, the culture and self-determination of the Tibetan people in their homeland was written after repeated requests by Tibetan government officials along with unanimous consensus of the monastic and lay communities. Particular acknowledgement was given to the requests of Barzhi Phuntsog Wangyal; LobsangTendzin-treasurer ofLhatzun Labrang and his wife, Tashi Dolma; and Lobsang Dorje-treasurer ofShelkhar Monastery.
This translation was made by Ramjampa Dupchok Gyaltsen and Peter Gold, under the editorial guidance of Lotsawa Tenzin Dorje and with certain clarifications by the Yen. Geshe Lobsang Gyatso, Principal of the Institute of Buddhist Dialectics, in Dharamsala, India, during April 1992.
From CHÖ YANG, The Voice of Tibetan Religion & Culture No.5
Editors: Pedron Yeshi & Jeremy Russell
Buddhas of the past, present and future,
Bodhisattvas and disciples;
Having remarkable qualities
immeasurably vast as the ocean;
And who regard all sentient beings
as your only child;
Please consider the truth
of my anguished pleas.
Buddha's teachings dispel the pain
of worldly existence and self-centered peace;
May they flourish,
spreading prosperity and happiness
throughout this spacious world;
O holders of the Dharma:
scholars and realized practitioners;
May your ten-fold virtuous practice prevail.
Completely suppressed by seemingly endless
and terribly negative karmic acts;
Humble sentient beings
are immersed in misery,
tormented by sufferings without cease;
May all their fears
from unbearable war,
famine and disease be pacified;
To attain an ocean
of happiness and well-being.
Barbarian hordes
on the side of darkness,
by various means;
Mercilessly destroy pious people,
particularly in the Land of Snow;
Kindly let the power
of compassion arise;
To quickly stem
the flow of blood and tears.
Through wild madness,
brought on by the evils of delusion;
These objects of compassion do disservice
to themselves and to others;
May the irresponsible
attain the eye of wisdom
to discern good from bad;
And be established
in a state of love and friendship.
May this heart-felt wish
of total freedom for all Tibet;
Which has been awaited for such a long time;
be spontaneously fulfilled;
Please grant soon
the great fortune to enjoy;
The celebration of spiritual and temporal rule.
For the sake of the teachings and practitioners,
the nation and its people;
Many have undergone myriad hardships;
Completely sacrificing their most cherished lives,
bodies and wealth;
O Protector Chenrezig,
compassionately care for them.
Thus the great Patron
of Boundless Love,
before Buddhas and Bodhisattvas;
Embraced the people
of the Land of Snow;
May good results now quickly dawn;
Through the prayerful vows you have made.
By the power of the profound reality of emptiness
and its relative forms;
Together with the force of great compassion
in the Three Jewels and the Words of Truth;
And through the infallible law of actions
and their effects;
May this truthful prayer
be unhindered and quickly fulfilled.
The Prayer: WORDS OF TRUTH was composed by His Holiness Tenzin Gyatso, the 14th Dalai Lama of Tibet on 29 September 1960 at his temporary headquarters in the Swarg Ashram, located in Dharamsala, India. This prayer for the restoration of peace, the Buddhist teachings, the culture and self-determination of the Tibetan people in their homeland was written after repeated requests by Tibetan government officials along with unanimous consensus of the monastic and lay communities. Particular acknowledgement was given to the requests of Barzhi Phuntsog Wangyal; LobsangTendzin-treasurer ofLhatzun Labrang and his wife, Tashi Dolma; and Lobsang Dorje-treasurer ofShelkhar Monastery.
This translation was made by Ramjampa Dupchok Gyaltsen and Peter Gold, under the editorial guidance of Lotsawa Tenzin Dorje and with certain clarifications by the Yen. Geshe Lobsang Gyatso, Principal of the Institute of Buddhist Dialectics, in Dharamsala, India, during April 1992.
From CHÖ YANG, The Voice of Tibetan Religion & Culture No.5
Editors: Pedron Yeshi & Jeremy Russell
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Viên Hiếu Thành Huệ Lộc 1959 Bữu Phước Chúc Huy Minh Pháp Tự minh hung thich Diệu Âm Phúc Thành Phan Huy Triều Phạm Thiên Trương Quang Quý Johny Dinhvinh1964 Pascal Bui Vạn Phúc Giác Quý Trần Thị Huyền Chanhniem Forever NGUYỄN TRỌNG TÀI KỲ Dương Ngọc Cường Mr. Device Tri Huynh Thích Nguyên Mạnh Thích Quảng Ba T TH Tam Thien Tam Nguyễn Sĩ Long caokiem hoangquycong Lãn Tử Ton That Nguyen ngtieudao Lê Quốc Việt Du Miên Quang-Tu Vu phamthanh210 An Khang 63 zeus7777 Trương Ngọc Trân Diệu Tiến ... ...
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Viên Hiếu Thành Huệ Lộc 1959 Bữu Phước Chúc Huy Minh Pháp Tự minh hung thich Diệu Âm Phúc Thành Phan Huy Triều Phạm Thiên Trương Quang Quý Johny Dinhvinh1964 Pascal Bui Vạn Phúc Giác Quý Trần Thị Huyền Chanhniem Forever NGUYỄN TRỌNG TÀI KỲ Dương Ngọc Cường Mr. Device Tri Huynh Thích Nguyên Mạnh Thích Quảng Ba T TH Tam Thien Tam Nguyễn Sĩ Long caokiem hoangquycong Lãn Tử Ton That Nguyen ngtieudao Lê Quốc Việt Du Miên Quang-Tu Vu phamthanh210 An Khang 63 zeus7777 Trương Ngọc Trân Diệu Tiến ... ... ... ...