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>TF-8) Normalized Version, Release Date: 2010/02/26 # Distributor: Chinese Buddhist Electronic
Text Association (CBE
TA) # Source material obtained from:
Text as provided by Mr. Hsiao Chen-Kuo / proofread twice by Mr. Chang Wen-Ming,
Text as provided by Mr. Christian Wittern,
Text as provided by Anonymous, USA, Punctuated text as provided by Dhammavassarama # Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm =========================================================================
T02n0109_p0503b01║   　　No. 109 [No. 99(379), No. 110]
T02n0109_p0503b02║   佛說轉法輪經
T02n0109_p0503b03║   
T02n0109_p0503b04║   　　　　後漢安息三藏安世 高譯
T02n0109_p0503b05║   聞如是：　一 時，佛在波羅[木*奈]國鹿野樹下坐，時
T02n0109_p0503b06║   有千比丘諸天神，皆大會側 塞空中，於是有
T02n0109_p0503b07║   自然法輪，飛來當佛前 轉。佛以 手撫輪曰：
T02n0109_p0503b08║   「止！往者吾從無數劫 來，為名色轉受苦無
T02n0109_p0503b09║   量，今者癡愛之 意已止，漏結之 情已解，諸
T02n0109_p0503b10║   根已定生死已斷，不復轉於五 道也。」輪即
T02n0109_p0503b11║   止。　於是，佛告諸比丘：「世 間有二 事 墮邊行，
T02n0109_p0503b12║   行道弟子捨家者，終身不當與從事 。何 等二 ？
T02n0109_p0503b13║   一 為念在貪欲無清淨志，二 為猗著身愛
T02n0109_p0503b14║   不能精進。是故退邊行，不得值佛道德具
T02n0109_p0503b15║   人。若此比丘不念貪欲著身愛行，可得受中，
T02n0109_p0503b16║   如來最正覺得眼得慧，從兩邊度自致泥洹。
T02n0109_p0503b17║   何 謂受中？謂受八 直之 道，一 曰正見，二 曰
T02n0109_p0503b18║   正思，三曰正言，四曰正行，五 曰正命，六 曰
T02n0109_p0503b19║   正治，七曰正志，八 曰正定。若諸比丘本末
T02n0109_p0503b20║   聞道，當已知甚苦為真諦，已一 心受眼受禪
T02n0109_p0503b21║   思受慧見，覺所念令意解，當知甚苦習盡為
T02n0109_p0503b22║   真諦，已受眼觀禪思慧見，覺所念令意解，如
T02n0109_p0503b23║   是盡真諦。何 謂為苦？謂生老苦、病苦，憂、悲、惱
T02n0109_p0503b24║   苦，怨憎會苦，所愛別 苦，求不得苦，要從五 陰
T02n0109_p0503b25║   受盛為苦。何 謂苦習？謂從愛故而令復有樂
T02n0109_p0503b26║   性，不離在在貪憙，欲愛、色愛、不色之 愛，是
T02n0109_p0503b27║   習為苦。何 謂苦盡？謂覺從愛復有所樂，婬
T02n0109_p0503b28║   念不受，不念無餘無婬，捨之 無復禪，如是
T02n0109_p0503b29║   為習盡。何 謂苦習盡欲受道？謂受行八 直
T02n0109_p0503c01║   道，正見、正思、正言、正行、正命、正治、正志、正定，
T02n0109_p0503c02║   是為苦習盡受道真諦也。
T02n0109_p0503c03║   「又是，比丘！苦為真諦，苦由習為真諦，苦習
T02n0109_p0503c04║   盡為真諦，苦習盡欲受道為真諦，若本在昔
T02n0109_p0503c05║   未聞是法者，當受眼觀禪行受慧見受覺念
T02n0109_p0503c06║   令意得解。若令在斯未聞是四諦法者，當受
T02n0109_p0503c07║   道眼、受禪思、受慧覺，令意行解。若諸在彼不
T02n0109_p0503c08║   得聞是四諦法者，亦當受眼、受禪、受慧、受覺，
T02n0109_p0503c09║   令意得解，是為四諦三轉合十二 事 ，知而未
T02n0109_p0503c10║   淨者吾不與也。一 切世 間諸天人民，若梵、若
T02n0109_p0503c11║   魔、沙門、梵志，自知證已，受行戒、定、慧、解、度知
T02n0109_p0503c12║   見成，是為四極。是生後不復有，長離世 間無
T02n0109_p0503c13║   復憂患。」佛說是時，賢者阿若拘鄰等及八
T02n0109_p0503c14║   千姟天，皆遠塵離垢諸法眼生。其千比丘
T02n0109_p0503c15║   漏盡意解，皆得阿羅漢，及上諸習法應當
T02n0109_p0503c16║   盡者一 切皆轉。眾祐法輪聲三轉，諸天世 間
T02n0109_p0503c17║   在法地者莫不遍聞，至于第一 四天王、忉
T02n0109_p0503c18║   利 天、焰天、兜 術天、不驕樂天、化應聲天，至諸
T02n0109_p0503c19║   梵界須臾遍聞。爾時，佛界三千日月萬二 千
T02n0109_p0503c20║   天地皆大震動 ，是為佛眾祐，始於波羅[木*奈]以
T02n0109_p0503c21║   無上法輪轉未轉者，照無數度諸天人從是
T02n0109_p0503c22║   得道。　佛說是已，皆大歡喜。
T02n0109_p0503c23║   佛說轉法輪經

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