pratītyasamutpādahṛdayavyākhyānam

pratītyasamutpādahṛdayavyākhyānam

ācārya nāgārjunakṛtam

iha kaścit śuśrūṣamāṇaḥ śramaṇaḥ śravaṇa dhāraṇohāpohaśaktisampannaḥ śiṣya ācāryasya pāda [mūla] māgamya tathāgataśāsanamārabhya evaṁ pṛṣṭavān-bhagavan atra

dvādaśa ye'ṅgaviśeṣā muninoddiṣṭāḥ pratītyasambhūtāḥ|

kva teṣāṁ saṅgraha iti śrotumicchāmi| iti|

tasya teṣāṁ dharmāṇāṁ tattvavubhutsāmavetya ācārya idamuktavān

teṁ kleśakarmaduḥkheṣu saṅgṛhītāstriṣu [yathāvan]||1||

tatra daśa ca dvau ca dvādaśa| aṅgānyeva viśeṣā aṅgaviśeṣāḥ| rathāṅgavadaṅgabhāva uktaḥ| kāyavāṅamanomaunānmuniḥ| tena muninoddiṣṭāḥ kathitāḥ prakāśitā iti paryāyāḥ| te ca na prakṛti-niyati-puruṣa-parādhīna-karma-īśvara-kāla-svabhāva-yathecchā-prajāpati-yadṛcchādikāraṇaprasūtāḥ| kiṁ tarhi pratītyasambhūtāḥ| te dvādaśāṅgaviśeṣāḥ kleśakarmaduḥkhā anyonyaṁ pratītya naḍakalāpayogena triṣu yathāvat saṁkṣiptāḥ| yathāvaditi aśeṣeṇetyarthaḥ||1||

pṛcchati| ke punaste kleśāḥ| kiṁ karma| kiṁ duḥkham yeṣu ime pratyayaviśeṣāḥ saṅgrahaṁ gacchanti| āha-

ādyāṣṭamanavamāḥ syuḥ kleśāḥ|

dvādaśāṅgaviśeṣāṇāṁ [madhye] ādyā avidyā, aṣṭamī tṛṣṇā, navamamupādānam ime trayaḥ kleśasaṅgṛhītāḥ pratyavagantavyāḥ| kiṁ karma|

karma dvitīyadaśamau ca|

saṁskāro dvitīyaḥ bhavo daśamaḥ| [imā] dvau dharmau karmasaṅgṛhītau veditavyau|

śeṣāḥ sapta ca duḥkham

karmakleśasaṅgṛhītānā [maṅga] viśeṣāṇāṁ ye śeṣā [aṅga] viśeṣāḥ sapta ca te duḥkha [saṅgṛhītā] veditavyāḥ| tadyathā vijñānaṁ nāmarūpaṁ ṣaḍāyatanaṁ sparśo vedanā jātijarāmaraṇam| ca śabdaḥ priyaviyogāpriyasaṁyogeṣṭavighātaduḥkhāni sañcinoti|

trisaṅgrahā dvādaśa tu dharmāḥ||2||

atra ete dvādaśa dharmāḥ karmakleśaduḥkhā[khyā] veditavyāḥ| [anyūnā] dhikajñapanārthastu śabdaḥ| etāvanta eveme sūtrāntanirdiṣṭā nātaḥ paramastīti parigaṇitam||2||

pṛcchati| kleśakarmaduḥkhānā[meṣāṁ] kutaḥ kimutpadyata iti vyākhyātuṁ prārthaye| āha-

tribhyā bhavati dvandvam

kleśākhyebhyastribhyaḥ karmākhyaṁ dvandvamutpadyate|

dvandvātprabhavanti sapta

duḥkhākhyāḥ pūrvanirdiṣṭāḥ|

saptabhyaḥ|

traya udbhavanti

kleśākhyāḥ| tebhyastribhyaḥ kleśebhyaśca dvandvamutpadyate|

bhūyastadeva tu bhramati bhavacakram||3||

bhavāḥ kāmarūpārūpyasaṁśabditāḥ| [te ca] anavasthānāccakrabhūtāḥ| teṣu pṛthagjano loka eva paribhramati| tuśabdaśca aniyatajñāpanārthaḥ| yathā cakramanupūrvyāṁ paribhramati| na tathā triṣu bhaveṣūtpattiḥ| [kiṁ tarhi] niyamo nāstīti jñāpayati||3||

pṛcchati| atha sarvadeheśvaraḥ sattvākhyaḥ kartā| teṣu tasya kriyā kīdṛśī| āha-

hetuphalañca hi jagat

prajñaptiṁ vihāya

anyo nāsti kaścidiha sattvaḥ|

paramārthataḥ kalpitaḥ| kalpitaśca nāsti| kalpitamātraviṣaye (kāma) iṣṭadravyaṁ sat na yujyate|

pṛcchati| yadyevam, tarhi asmāllokāt kaḥ paralokaṁ saṅkrāmati| āha| asmāllokātparalokaṁ sūkṣmo'ṇurapi na saṅkrāmati| atha ca

śūnyebhya eva śūnyā dharmāḥ prabhavanti dharmebhyaḥ||4||

ātmātmīyarahitebhyo dharmebhyaḥ kleśakarmākhyebhyaḥ pañcahetubhyaḥ śūnyebhya ātmātmīyarahitā duḥkhatayā kathitāḥ phalakalpitāḥ śūnyāḥ sapta dharmāḥ prabhavantītyarthaḥ| tadyathā ātmātmīyarahitāste nānyonyaṁ punarātmīyāḥ| atha ca svabhāvato'nātmadharmabhyaḥ svabhāvato'nātmadharmāḥ prabhavanti| evamavagantavyamiti jñāpitam ||4||

atra svabhāvato'nātmadharmebhya eva svabhāvato'nātmadharmāḥ prabhavanti ityatra ko dṛṣṭāntaḥ| atrocyate-

svādhyāyadīpamudrādarpaṇaghoṣārkakāntabījāmlaiḥ|

ebhyo dṛṣṭāntebhyaḥ kalpitebhyo'pi svabhāvato'nātmanaśca paralokasiddhirveditavyā| tadyathā-gurumukhāduścaritā yadi śiṣyaṁ saṅkrāmanti| guruṇoccaritāstadvirāhatā api syuriti na saṅkrāmanti| śiṣyeṇa proktamapi nānyato'sti| ahetubhūtatvāt| yathā gurumukhāduccaritāḥ tathā maraṇāṁśikacittamapi| śāśvata [ākhya] doṣaḥ syāt paraloke na saṅkramaḥ| paraloko'pi nānyato bhavati| ahetudoṣasattvāt| yathā guruṇoccāritahetoḥ śiṣyeṇo [ccāritaḥ] sa eva anyo vā iti na nirṇetuṁ śakyate| tathā maraṇacittaṁ pratītya aupapattyaṁśikaṁ cittamapi tadeva tāto'nyadvā iti na vaktuṁ śakyate| tathā| yathā pradīpātpradīpaḥ, mukhāt darpaṇe pratibimbamutpadyate| mudrātaḥ pratimudrotpadyate| arkakāntādagniḥ bījādaṅkuraphalāni amlarasāt rasavatpunaḥ, śabdātpratiśrutkaścotpadyate| te ca ta eva vā tato'nye vā iti na jñātuṁ śakyate| tathā-

skandhapratisandhirasaṅkramaśca vidvadbhiravadhāryau||5||

tatra pañcaskandhā rūpavedanāsaṁjñāsaṁskāravijñānākhyāḥ skandhāḥ| teṣāṁ pratisandhirniṣiddhaḥ| hetorhi phalamanyadutpadyate|

asmāt lokātparalokaṁ na ko'pi bhāvaḥ sūkṣmo'pi saṅkrāmati| evaṁ cakrabhramaṇaṁ bhrāntivikalpavāsanayā samutpadyate| anta iti tu viparyayaḥ| tato nivartayitavyam| anityaduḥkhaśūnyānātmabhāvān na nityabhāvān vyāmuhyāt| asati vyāmohe na rāgaḥ| asati rāge na dveṣaḥ| asati dveṣe na karma karoti| asati karmaṇi nopādīyate bhāvaḥ| asatyupādāne na bhavamabhisaṁskaroti| asati bhave na jātiḥ| asatyāṁ jātau na kāyacittayorduḥkhaṁ bhaveta| evamacintyāt taddhetupañcakānnānyatphalamutpadyate| ayaṁ mokṣo veditavyaḥ| evaṁ śāśvatocchedādidurdṛṣṭayo'panītā bhavanti||5||

atra dvau ślokau bhavataḥ-

ya ucchedaṁ prakalpayatyatisūkṣme'pi vastuni|

pratītyasambhavasyārthamavijñaḥ sa na paśyati||6||

nāpaneyamataḥ kiñcitprakṣepyaṁ nāpi kiñcana|

bhūtaśca bhūtato dṛṣṭvā bhūtadarśī vimucyate||7||

ācārya nāgārjunakṛtaṁ

pratītyasamutpādahṛdayavyākhyānaṁ samāptam|