Để có thể hành động tích cực, chúng ta cần phát triển một quan điểm tích cực. (In order to carry a positive action we must develop here a positive vision.)Đức Đạt-lai Lạt-ma XIV
Chúng ta có thể sống không có tôn giáo hoặc thiền định, nhưng không thể tồn tại nếu không có tình người.Đức Đạt-lai Lạt-ma XIV
Lấy sự nghe biết nhiều, luyến mến nơi đạo, ắt khó mà hiểu đạo. Bền chí phụng sự theo đạo thì mới hiểu thấu đạo rất sâu rộng.Kinh Bốn mươi hai chương
Thành công có nghĩa là đóng góp nhiều hơn cho cuộc đời so với những gì cuộc đời mang đến cho bạn. (To do more for the world than the world does for you, that is success. )Henry Ford
Mỗi cơn giận luôn có một nguyên nhân, nhưng rất hiếm khi đó là nguyên nhân chính đáng. (Anger is never without a reason, but seldom with a good one.)Benjamin Franklin
Không có sự việc nào tự thân nó được xem là tốt hay xấu, nhưng chính tâm ý ta quyết định điều đó. (There is nothing either good or bad but thinking makes it so.)William Shakespeare
Mục đích của cuộc sống là sống có mục đích.Sưu tầm
Mất tiền không đáng gọi là mất; mất danh dự là mất một phần đời; chỉ có mất niềm tin là mất hết tất cả.Ngạn ngữ Nga
Để sống hạnh phúc bạn cần rất ít, và tất cả đều sẵn có trong chính bạn, trong phương cách suy nghĩ của bạn. (Very little is needed to make a happy life; it is all within yourself, in your way of thinking.)Marcus Aurelius
Tinh cần giữa phóng dật, tỉnh thức giữa quần mê. Người trí như ngựa phi, bỏ sau con ngựa hènKinh Pháp cú (Kệ số 29)
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- TỦ SÁCH RỘNG MỞ TÂM HỒN
- The Buddha's Teachings on Social and Communal Harmony
- Foreword by His Holiness The Dalai Lama
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The Buddha's Teachings on Social and Communal Harmony
»» Foreword by His Holiness The Dalai Lama
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- About Bhikkhu Bodhi
- »» Foreword by His Holiness The Dalai Lama
- Prologue
- General Introduction
- I. RIGHT UNDERSTANDING
- II. PERSONAL TRAINING
- III. DEALING WITH ANGER
- IV. PROPER SPEECH
- V. GOOD FRIENDSHIP
- VI. ONE’S OWN GOOD AND THE GOOD OF OTHERS
- VII. THE INTENTIONAL COMMUNITY
- VIII. DISPUTES
- IX. SETTLING DISPUTES
- X. ESTABLISHING AN EQUITABLE SOCIETY
- Epilogue BY HOZAN ALAN SENAUKE
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The historical Buddha, Shakyamuni, lived, attained enlightenment, and taught in India more than 2,500 years ago. However, I believe that much of what he taught so long ago can be relevant to people’s lives today. The Buddha saw that people can live together freely as individuals, equal in principle and therefore responsible for each other.
He saw that the very purpose of life is to be happy. He talked about suffering in the context of ways to overcome it. He recognized that while ignorance binds beings in endless frustration and suffering, the development of understanding is liberating. The Buddha saw that every member of the human family, man and woman alike, has an equal right to liberty, not just in terms of political or even spiritual freedom, but at a fundamental level of freedom from fear and want. He recognized that each of us is just a human being like everyone else. Not only do we all desire happiness and seek to avoid suffering, but each of us has an equal right to pursue these goals.
Within the monastic community that the Buddha established, individuals were equal, whatever their social class or caste origins. The custom of walking on alms round served to strengthen the monks’ awareness of their dependence on other people. Within the community, decisions were taken by vote and differences were settled by consensus.
The Buddha took a practical approach to creating a happier, more peaceful world. Certainly he laid out the paths to liberation and enlightenment that Buddhists in many parts of the world continue to follow today, but he also consistently gave advice that anyone may heed to live more happily here and now.
The selections from the Buddha’s advice and instructions gathered here in this book — under headings related to being realistic, disciplined, of measured speech, patient rather than angry, considerate of the good of others — all have a bearing on making friends and preserving peace in the community.
We human beings are social animals. Since our future depends on others we need friends in order to fufil our own interests. We do not make friends by being quarrelsome, jealous, and angry, but by being sincere in our concern for others, protecting their lives, and respecting their rights. Making friends and establishing trust are the basis on which society depends. Like other great teachers the Buddha commended tolerance and forgiveness in restoring trust and resolving disputes that arise because of our tendency to see others in terms of “us” and “them.”
In this excellent book Bhikkhu Bodhi, a learned and experienced Buddhist monk, has drawn on the scriptures of the Pāli tradition, one of the earliest records of the Buddha’s teachings, to illustrate the Buddha’s concern for social and communal harmony. I am sure Buddhists will find the collection valuable, but I hope a wider readership will find it interesting too. The materials gathered here clearly demonstrate that the ultimate purpose of Buddhism is to serve and benefit humanity. Since what interests me is not converting other people to Buddhism, but how we Buddhists can contribute to human society according to our own ideas, I am confident that readers simply interested in creating a happier, more peaceful world will also find it enriching.
Tenzin Gyatso
The Dalai Lama XIV
He saw that the very purpose of life is to be happy. He talked about suffering in the context of ways to overcome it. He recognized that while ignorance binds beings in endless frustration and suffering, the development of understanding is liberating. The Buddha saw that every member of the human family, man and woman alike, has an equal right to liberty, not just in terms of political or even spiritual freedom, but at a fundamental level of freedom from fear and want. He recognized that each of us is just a human being like everyone else. Not only do we all desire happiness and seek to avoid suffering, but each of us has an equal right to pursue these goals.
Within the monastic community that the Buddha established, individuals were equal, whatever their social class or caste origins. The custom of walking on alms round served to strengthen the monks’ awareness of their dependence on other people. Within the community, decisions were taken by vote and differences were settled by consensus.
The Buddha took a practical approach to creating a happier, more peaceful world. Certainly he laid out the paths to liberation and enlightenment that Buddhists in many parts of the world continue to follow today, but he also consistently gave advice that anyone may heed to live more happily here and now.
The selections from the Buddha’s advice and instructions gathered here in this book — under headings related to being realistic, disciplined, of measured speech, patient rather than angry, considerate of the good of others — all have a bearing on making friends and preserving peace in the community.
We human beings are social animals. Since our future depends on others we need friends in order to fufil our own interests. We do not make friends by being quarrelsome, jealous, and angry, but by being sincere in our concern for others, protecting their lives, and respecting their rights. Making friends and establishing trust are the basis on which society depends. Like other great teachers the Buddha commended tolerance and forgiveness in restoring trust and resolving disputes that arise because of our tendency to see others in terms of “us” and “them.”
In this excellent book Bhikkhu Bodhi, a learned and experienced Buddhist monk, has drawn on the scriptures of the Pāli tradition, one of the earliest records of the Buddha’s teachings, to illustrate the Buddha’s concern for social and communal harmony. I am sure Buddhists will find the collection valuable, but I hope a wider readership will find it interesting too. The materials gathered here clearly demonstrate that the ultimate purpose of Buddhism is to serve and benefit humanity. Since what interests me is not converting other people to Buddhism, but how we Buddhists can contribute to human society according to our own ideas, I am confident that readers simply interested in creating a happier, more peaceful world will also find it enriching.
Tenzin Gyatso
The Dalai Lama XIV
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Viên Hiếu Thành Huệ Lộc 1959 Bữu Phước Chúc Huy Minh Pháp Tự minh hung thich Diệu Âm Phúc Thành Phan Huy Triều Phạm Thiên Trương Quang Quý Johny Dinhvinh1964 Pascal Bui Vạn Phúc Giác Quý Trần Thị Huyền Chanhniem Forever NGUYỄN TRỌNG TÀI KỲ Dương Ngọc Cường Mr. Device Tri Huynh Thích Nguyên Mạnh Thích Quảng Ba T TH Tam Thien Tam Nguyễn Sĩ Long caokiem hoangquycong Lãn Tử Ton That Nguyen ngtieudao Lê Quốc Việt Du Miên Quang-Tu Vu phamthanh210 An Khang 63 zeus7777 Trương Ngọc Trân Diệu Tiến ... ... ... ...