As soon as you rise above mere survival, the question of meaning and purpose becomes of paramount importance in your life. Many people feel caught up in the routines of daily living that seem to deprive their life of significance. Some believe life is passing them by or has passed them by already. Others feel severely restricted by the demands of their job an supporting a family or by their financial or living situation. Some are consumed by acute stress, others by acute boredom. Some are lost in frantic doing; others are lost in stagnation. Many people long for the freedom and expansion that prosperity promises. Others already enjoy the relative freedom that comes with prosperity and discover that even that is not enough to endow their lives with meaning. There is no substitute for finding true purpose. But the true or primary purpose of your life cannot be found on the outer level. It does not concern what you do but what you are - that is to say, your state of consciousness.
So the most important thing to realize is this: Your life has an inner purpose and an outer purpose. Inner purpose concerns Being and is primary. Outer purpose concerns doing and is secondary. While this book speaks mainly of your inner purpose, this chapter and the next will also address the question of how to align outer purpose and inner purpose in your life. Inner and outer, however, are so intertwined that is almost impossible to speak of one without referring to the other.
Your inner purpose is to awaken. It is as simple as that. You share that purpose with every other person on the planet - because it is the purpose of humanity. Your inner purpose is an essential part of the purpose of the whole, the universe and its emerging intelligence. Your outer purpose can change over time. It varies greatly from person to person. Finding and living in alignment with the inner purpose is the foundation for fulfilling your outer purpose. It is the basis for true success. Without that alignment, you can still achieve certain things through effort, struggle, determination, and sheer hard work or cunning. But there is no joy in such endeavor, and it invariably ends in some form of suffering.
AWAKENING
Awakening is a shift in consciousness in which thinking and awareness separate. For most people it is not an event but a process they undergo. Even those rare beings who experience a sudden, dramatic, and seemingly irreversible wakening will still go through a process in which the new state of consciousness gradually flows into and transforms everything they do and so becomes integrated into their lives.
Instead of being lost in your thinking, when you are awake you recognize yourself as the awareness behind it. Thinking then ceases to be a self-serving autonomous activity that takes possession of you and runs your life. Awareness takes over from thinking. Instead of being in charge or your life, thinking becomes the servant of awareness. Awareness is conscious connection with universal intelligence. Another word for it is Presence: consciousness without thought.
The initiation of the awakening process is an act of grace. You cannot make it happen nor can you prepare yourself for it or accumulate credits toward it. There isn't a tidy sequence of logical steps that leads toward it, although the mind would love that. You don't have to become worthy first. It may come to the sinner before it comes to the saint, but not necessarily. That's why Jesus associated with all kinds of people, not just the respectable ones. There is nothing you can do about awakening. Whatever you do will be the ego trying to add awakening or enlightenment to itself as its most prized possession and thereby making itself more important and bigger. Instead of awakening, you add the concept of awakening to your mind, or the mental image of what an awakened or enlightened person is like, and then try to live up to that image. Living up to an image that you have of yourself or that other people have of you is inauthentic living - another unconscious role the ego plays.
So if there is nothing you can do about wakening, if it has either already happened or not yet happened, how can it be the primary purpose of your life? Does not purpose imply that you can do something about it?
Only the first awakening, the first glimpse of consciousness without thought, happens by grace, without any doing on your part. If you find this book incomprehensible or meaningless, it has not yet happened to you. If something within you responds to it, however, if you somehow recognize the truth in it, it means the process of awakening has begun. Once it has done so, it cannot be reversed, although it can be delayed by the ego. For some people, the reading of this book will initiate the awakening process. For others, the function of this book is to help them recognize that they have already begun to awaken and to intensify and accelerate the process. Another function of this book is to help people recognize the ego within them whenever it tries to regain control and obscure the arising awareness.
For some, the awakening happens as they suddenly become aware of the kinds of thoughts they habitually think, especially persistent negative thoughts that they may have been identified with all of their lives. Suddenly there is an awareness that is aware of thought but is not part of it.
What is the relationship between awareness and thinking? Awareness is the space in which thoughts exist when that space has become conscious of itself.
Once you have had a glimpse of awareness or Presence, you know it firsthand. It is no longer just a concept in your mind. You can then make a conscious choice to be present rather than to indulge in useless thinking. You can invite Presence into your life, that is to say, make space. With the grace of awakening comes responsibility. You can either try to go on as if nothing has happened, or you can see its significance and recognize the arising of awareness as the most important thing that can happen to you. Opening yourself to the emerging consciousness and bringing this light into this world then becomes the primary purpose of your life.
“I want to know the mind of God,” Einstein said. “The rest are details.” What is the mind of God? Consciousness. What does it mean to know the mind of God? To be aware. What are the details? Your outer purpose, and whatever happens outwardly.
So while you are perhaps still waiting for something significant to happen in your life, you may not realize that the most significant thing that can happen to a human being has already happened within you: the beginning of the separation process of thinking and awareness.
Many people who are going through the early stages of the awakening process are no longer certain what their outer purpose is. What drives the world no longer drives them. Seeing the madness of our civilization so clearly, they may feel somewhat alienated from the culture around them. Some feel that they inhabit a no-man's land between two worlds. They are no longer run by the ego, yet the arising awareness has not yet become fully integrated into their lives. Inner and outer purpose have not merged.
A DIALOGUE ON INNER PURPOSE
The following dialogue condenses numerous conversations I have had with people who were looking for their true life purpose. Something is true when it resonates with and expresses your innermost Being, when it is alignment with your inner purpose. This is why I am directing their attention to their inner and primary purpose first.
I don't know exactly what it is, but I want some change in my life. I want expansion; I want to be doing something meaningful and, yes, I want prosperity and the freedom that comes with it. I want to do something significant, something that makes a difference tin the world. But if you asked me what exactly I want, I would have to say that I don't know. Can you help me find my life purpose?
Your purpose is to sit here and talk to me, because that's where you are and that's what you are doing. Until you get up and do something else. Then, that becomes your purpose.
So my purpose is to sit in my office for the next thirty years until I retire or get laid off?
You are not in your office now, so that's not your purpose. When you do sit in your office and do whatever you do, then that is your purpose. Not for the next thirty years, but for now.
I think here is some misunderstanding here. For you, purpose means what you are doing now; for me it means having an overall aim in life, something big and significant that gives meaning to what I do, something that makes a difference. Shuffling papers in the office is not it. I know that.
As long as your are unaware of Being, you will seek meaning only within the dimension of doing and of future, that is to say, the dimension of time. And whatever meaning or fulfillment you find will dissolve or turn out to have been a deception. Invariably, it will be destroyed by time. Any meaning we find on that level is true only relatively and temporarily.
For example, if caring for your children gives meaning to your life, what happens to that meaning when they don't need you and perhaps don't even listen to you anymore? If helping others gives meaning to your life, you depend on others being worse off than yourself so that your life can continue to be meaningful and you can feel good about yourself. If the desire to excel, win, or succeed at this or that activity provides you with meaning, what if you never win or your winning streak comes to an end one day, as it will? You would then have to look to your imagination or memories - a very unsatisfactory place to bring some meager meaning into your life. “Making it” in whatever field is only meaningful as long as there are thousands or millions of others who don't make it, so you need other human beings to “fail” so that your life can have meaning.
I am not saying here that helping others, caring for you children, or striving for excellence in whatever field are not worthwhile things to do. For many people, they are an important part of their outer purpose, but outer purpose alone is always relative, unstable, and impermanent. This does not mean that you should not be engaged in those activities. It means you should connect them to your inner, primary purpose, so that a deeper meaning flows into what you do.
Without living in alignment with your primary purpose, whatever purpose you come up with, even if it is to create heaven on earth, will be of the ego or become destroyed by time. Sooner or later, it will lead to suffering. If you ignore your inner purpose, no matter what you do, even if it looks spiritual, the ego will creep into how you do it, and so the means will corrupt the end. The common saying “The road to hell is paved with good intentions” points to this book or walking across the room.
The main purpose for turning the pages is to turn the pages; the secondary purpose is to find a phone number. The main purpose for walking across the room is to walk across the room; the secondary purpose is to pick up a book at the other end, ad the moment you pick up the book, that becomes your main purpose.
You may remember the paradox of time we mentioned earlier: Whatever you do takes time, and yet it is always now. So while your inner purpose is to negate time, your outer purpose necessarily involves future and so could not exist without time. But it is always secondary. Whenever you become anxious or stressed, outer purpose has taken over, and you lost sight of your inner purpose. You have forgotten that your state of consciousness is primary, all else secondary.
Would living like this not stop me form looking to achieve something great? My fear is that I will remain stuck with doing little things for the rest of my life, things that are of no consequence. I'm afraid of never rising above mediocrity, never daring to achieve anything great, not fulfilling my potential.
The great arises out of small things that are honored and cared for. Everybody's life really consists of small things. Greatness is a mental abstraction and a favorite fantasy of the ego. The paradox is that the foundation for greatness is honoring the small things of the present moment instead of pursuing the idea of greatness. The present moment is always all in the sense that it is always simple, but concealed within it lies the greatest power. Like the atom, it is one of the smallest things yet contains enormous power. Only when you align yourself with the present moment do you have access to that power. Or it may be more true to say that it then has access to you and through you to tis world. Jesus was referring to this power when he said, “It is not I but the Father within me who does the works.” And “I can of my own self do nothing.”1 Anxiety, stress, and negativity cut you off from that power. The illusion that you are separate form the power that runs the universe returns. You feel yourself to be alone again, struggling against something or trying to achieve this or that. But why did anxiety, stress, or negativity arise? Because you turned away from the present moment. And why did you do that? You thought something else was more important. You forgot your main purpose. One small error, one misperception, creates a world of suffering.
Through the present moment you have access tot he power of life itself, that which has traditionally been called “God.” As soon as you turn away form it, God ceases to be a reality in your life, and and all you are left with is the mental concept of God, which some people believe in and others deny. Even belief in God is only a poor substitute for the living reality of God manifesting every moment of your life.
Would complete harmony with the present moment not imply the cessation of all movement? Doesn't the existence of any goal imply that there is a temporary disruption in that harmony with the present moment and perhaps a reestablishment of harmony at a higher or more complex level once the goal has been attained? I imagine that the sapling that pushes its way through the soil can't be in total harmony with the present moment either because it has a goal: It wants to become a big tree. Maybe once it has reached maturity it will lie in harmony with the present moment.
The sapling doesn't want anything because it is at one with the totality, and the totality acts through it. “Look at the lilies of the field, how they grow” said Jesus, “They toil not, neither do they spin. Yet even Solomon in all his glory was not arrayed like one of these.”2 We could say that the totality - Life - wants the sapling to become a tree, but the sapling doesn't see itself as separate from life and so wants nothing for itself. It is one with what Life wants. That's why it isn't worried or stressed. And if it has to die prematurely, it dies with ease. It is as surrendered in death as it is in life. It senses, no matter how obscurely, its rootedness in Being, the formless and eternal one Life.
Like the Taoist sages of ancient China, Jesus likes to draw your attention to nature because he sees a power at work in it that humans have lost touch with. It is the creative power of the universe. Jesus goes on to say that if God clothes simple flowers in such beauty, how much more will God clothe you. That is to say, that while nature is a beautiful expression of the evolutionary impulse of the universe, when humans become aligned with the intelligence that underlies it, they will express that same impulse on a higher, more wondrous level.
So be true to life by being true to your inner purpose. As you become present and thereby total in what you do, your actions become charged with spiritual power. At first there may be no noticeable change in what you do - only the how changes. your primary purpose is now to enable consciousness to flow into what you do. The secondary purpose is whatever you want to achieve through the doing. Whereas the notion of purpose before was always associated with future, there is now a deeper purpose hat can only be found in the present, through the denial of time.
When you meet with people, at work or wherever it my be, give them your fullest attention. You are no longer there primarily as a person, but as a field of awareness, of alert Presence. The original reason for interacting with the other person - buying or selling something, requesting or giving information, and so on - now becomes secondary. The field of awareness that arises between you becomes the primary purpose for the interaction. That space of awareness becomes more important than what you may be talking about, more important than physical or thought objects. The human Being becomes more important than the things of this world. It does not mean you neglect whatever needs to be done on a practical level. In fact, the doing unfolds no only more easily, but more powerfully when the dimension of Being is acknowledged and so becomes primary. The arising of that unifying field of awareness between human beings is the most essential factor in relationships on the new earth.
Is the notion of success just an egoic illusion? How do we measure true success?
The world will tell you that success is achieving what you set out to do. It will tell you that success is winning, that finding recognition and/or prosperity are essential ingredients in any success. All or some of the above are usually by-products of success, but they are not success. The conventional notion of success is concerned with the outcome of what you do. Some say that success is the result of a combination of hard work and luck, or determination and talent, or being in the right place at the right time.
While any of these may be determinants of success, they are not its essence. What the world doesn't tell you - because it doesn't know - is that you cannot become successful. You can only be successful. Don't let a mad world tell you that success is anything other than a successful present moment. And what is that? There is a sense of quality in what you do, even the most simple action. Quality implies care and attention, which comes with awareness. Quality requires your Presence.
Let's say that you are a businessperson and after two years of intense stress and strain you finally manage to come out with a product or service that sells well and makes money. Success? In conventional terms, yes. In reality, you spent two years polluting your body as well as the earth with negative energy, made yourself and those around you miserable, and affected many others you never even met. The unconscious assumption behind all such action is that success is a future event, and that the need justifies the means. But the end and he means are one. And if the means did not contribute to human happiness, neither will the end. The outcome, which is inseparable from the actions that led to it, is already contaminated by those actions and so will create further unhappiness. This is karmic action, which is the unconscious perpetuation of unhappiness.
As you already know, your secondary or outer purpose lies within the dimension of time, while your main purpose is inseparable from the Now and therefore requires the negation of time. How are they reconciled? By realizing that your entire life journey ultimately consists of the step you are taking at this moment. There is always only this one step, an so you give it your fullest attention. This doesn't mean you don't know where you are going; it just means this step is primary, the destination secondary. And what you encounter at your destination once you get there depends on the quality of this one step. Another way of putting it: What the future holds for you depends on your state of consciousness now.
When doing becomes infused with the timeless quality of Being, that is success. Unless Being flows into doing, unless you are present, you lose yourself in whatever you do. You also lose yourself in thinking, as well as in your reactions to what happens externally.
What exactly do you mean when you say, “You lose yourself"?
The essence of who you are is consciousness. When consciousness (you) becomes completely identified with thinking and thus forgets its essential nature, it loses itself in thought. When it becomes identified with mental-emotional formations such as wanting and fearing - the primary motivating forces of the ego - it loses itself in those formations. Consciousness also loses itself when it identifies with acting and reacting to what happens. Every thought, every desire or fear, every action or reaction, is then infused with a false sense of self that is incapable of sensing the simple joy of Being and so seeks pleasure, and sometimes even pain, as substitutes for it. This is living in forgetfulness of Bing. In that state of forgetfulness of who you are, every success is no more than a passing delusion. Whatever you achieve, soon you will be unhappy again, or some new problem or dilemma will draw your attention in completely.
How do I go from realizing what my inner purpose is to finding out what I am supposed to do on the outer level?
The outer purpose varies greatly form person to person, and no outer purpose lasts forever. It is subject to time and then replaced by some other purpose. The extent to which dedication to the inner purpose of awakening changes the external circumstances of your life also varies greatly. For some people, there is a sudden or gradual break with their past: their work, living situation, relationship - everything undergoes profound change. Some of the change may be initiated by themselves, not through an agonizing decisionmaking process but by a sudden realization or recognition: This is what I have to do. The decision arrives ready-made, so to speak. It comes through awareness, not through thinking. You wake up one morning and you know what to do. Some people find themselves walking out of an insane work environment or living situation. So before you discover what is right for you on the external level, before you discover what works, what is compatible with the awakening consciousness, you may have to find out what is not right, what no longer works, what is incompatible with your inner purpose.
Other kinds of change may suddenly come to you from without. A chance meeting brings new opportunity and expansion into your life. A long-standing obstacle or conflict dissolves. Your friends either go through this inner transformation with you or drift out of your life. Some relationships dissolve, others deepen. You may get laid off from your job, or you become an agent for positive change at your workplace. Your spouse leaves you, or you reach a new level of intimacy. Some changes may look negative on the surface but you will soon realize that space is being created in your life for something new to emerge.
There may be a period of insecurity and uncertainty. What should I do?
As the ego is no longer running your life, the psychological need for external security, which is illusory anyway, lessens. You are able to live with uncertainty, even enjoy it. When you become comfortable with uncertainty, infinite possibilities open up in your life. It means fear is no longer a dominant factor in what you do and no longer prevents you from taking action to initiate change. The Roman philosopher Tacitus rightly observed that “the desire for safety stands against every great and noble enterprise.” If uncertainty is unacceptable to you, it turns into fear. If it is perfectly acceptable, it turns into increased aliveness, alertness, and creativity.
Many years ago, as a result of a strong inner impulse, I walked out of an academic career that the world would have called “promising,” stepping into complete uncertainty; and out of that, after several years, emerged my new incarnation as a spiritual teacher. Much later, something similar happened again. The impulse came to give up my home in England and move to the West Coast of North America. I obeyed that impulse, although I didn't know the reason for it. Out of that move into uncertainty came The Power of Now, most of which was written in California and British Columbia while I didn't have a home of my own. I had virtually no income and lived on my savings, which were quickly running out. In fact, everything fell into place beautifully. I ran out of money just when I as getting close to finishing writing. I bought a lottery ticket and won $1,000, which kept me going for another month.
Not everybody, whoever, will have to go through drastic change in their external circumstances. At the other end of the spectrum you have people who stay exactly where they are and keep doing whatever they are doing. For them, only the how changes, not the what. This is not due to fear or inertia. What they are doing already is a perfect vehicle for consciousness to come into this world, and it needs no other. They too bring into manifestation the new earth.
Shouldn't this be the case for everybody? If fulfilling your inner purpose is being at one with the present moment, why should anybody feel the need to remove themselves from their current work or living situation?
Being at one with what is doesn't mean you no longer initiate change or become incapable of taking action. But the motivation to take action comes from a deeper level, not from egoic wanting or fearing. Inner alignment with the present moment opens your consciousness and brings it into alignment with the whole, of which the present moment is an integral part. The hole, the totality of life, then acts through you.
What do you mean by the whole?
On the one hand, the whole comprises all that exists. It is the world or the cosmos. But all things in existence, from microbes to human beings to galaxies, are not really separate things or entities, but form part of a web of interconnected multidimensional processes.
There are two reasons why we don't see this unity, why we see things as separate. One is perception, which reduces reality to what is accessible to us through the small range of our senses: what we can see, hear, smell, taste, and touch. But when we perceive without interpreting or mental labeling, which means without adding thought to our perceptions, we can actually still sense the deeper connectedness underneath our perception of seemingly separate things.
The other more serious reason for the illusion of separateness is compulsive thinking. It is when we are trapped in incessant streams of compulsive thinking that the universe really disintegrates for us, and we lose the ability to sense the interconnectedness of all that exists. Thinking cuts reality up into lifeless fragments. Extremely unintelligent and destructive action arises out of such a fragmented view of reality.
However, there is an even deeper level to the hole than the interconnectedness of everything in existence. At that deeper level, all things are one. it is the Source, the unmanifested one Life. It is the timeless intelligence that manifests as a universe unfolding in time.
The whole is made up of existence and Being, the manifested and the unmanifested, the world and God. So when you become aligned with the whole, you become a conscious part of the interconnectedness of the whole and its purpose: the emergence of consciousness into this world. As a result, spontaneous helpful occurrences, chance encounters, coincidences, and synchronistic events happen much more frequently. Carl Jung called synchronicity an “acausal connecting principle.” This means there is no causal connection between synchronistic events on our surface level of reality. It is an outer manifestation of an underlying intelligence behind the world of appearances and a deeper connectedness that our mind cannot understand. But we can be conscious participants in the unfolding of that intelligence, the flowering consciousness.
Nature exists in a state of unconscious oneness with the whole. This, for example, is why no virtually no wild animals were killed in the tsunami disaster of 2004. Being more in touch with the totality than humans, they could sense the tsunami's approach long before it could be seen or heard and so had time to withdraw to higher terrain. Perhaps even that is looking at it from a human perspective. They probably just found themselves moving to higher terrain. Doing this because of that is the mind's way of cutting up reality; whereas nature lies in unconscious oneness with the whole. It is our purpose and destiny to bring a new dimension into this world by living in conscious oneness with the totality and conscious alignment with universal intelligence.
Can the whole use the human mind to create things or bring about situations that are in alignment with its purpose?
Yes, whenever there is inspiration, which translates as “in spirit,” and enthusiasm, which means “In God,” there is a creative empowerment hat goes far beyond what a mere person is capable of.
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