Chinese Electronic
Tripitaka V1.18, Normalized Version =========================================================================
T11n0312_p0731b01║   
T11n0312_p0731b02║   佛說如來不思議祕密大乘經卷
T11n0312_p0731b03║   第十二
T11n0312_p0731b04║   
T11n0312_p0731b05║   　　　　西天譯經三藏朝散大夫
T11n0312_p0731b06║   　　　　試光祿卿傳梵大師賜紫
T11n0312_p0731b07║   　　　　沙門臣法護等奉　詔譯
T11n0312_p0731b08║   轉法輪品第十四之 二
T11n0312_p0731b09║   爾時世尊。即詣波羅奈國仙人墮處鹿野苑
T11n0312_p0731b10║   中。到已現身各各處于眾師子座。是時梵王
T11n0312_p0731b11║   帝釋諸大菩薩。一一各見如來在我所施座
T11n0312_p0731b12║   中。處于座上轉大法輪。是彼諸眾咸生清淨
T11n0312_p0731b13║   歡喜之 心。皆悉不退轉於阿耨多羅三藐三
T11n0312_p0731b14║   菩提。是時世尊安處最上師子座已。即時十
T11n0312_p0731b15║   方無邊世界皆悉震動 。有大光明普遍照曜。
T11n0312_p0731b16║   爾時世尊。即入無邊境界三摩地。入是三摩
T11n0312_p0731b17║   地已。時此三千大千世界。普遍大地坦平如
T11n0312_p0731b18║   掌。又此三千大千世界所有眾生。若地獄餓
T11n0312_p0731b19║   鬼畜生人天諸趣。一切眾類皆得安樂。無一
T11n0312_p0731b20║   眾生為貪瞋癡并諸煩惱所嬈害者。互 起慈
T11n0312_p0731b21║   心如父母想。
T11n0312_p0731b22║   復次世尊。入是無邊境界三摩地時。即有十
T11n0312_p0731b23║   方無量阿僧 祇菩薩。咸來集會聽受正法。是
T11n0312_p0731b24║   時乃至三千大千世界。所有一切具威力 者。
T11n0312_p0731b25║   天龍夜叉乾闥婆阿修羅迦樓羅緊那羅摩睺
T11n0312_p0731b26║   羅伽人非人等。咸來佛會聽受正法。寂慧當
T11n0312_p0731b27║   知。世尊欲說法時。而此三千大千世界普遍
T11n0312_p0731b28║   地方。一切人天廣大之 眾。皆來集會周匝充
T11n0312_p0731b29║   滿。一毛端量中無空隙。皆為聽受世尊宣說
T11n0312_p0731c01║   正法。
T11n0312_p0731c02║   爾時世尊。知彼一切人天大眾皆集會已。即
T11n0312_p0731c03║   從三摩地安詳而起。發大悲心乃以 如來清
T11n0312_p0731c04║   淨慈眼。普遍觀察一切眾會。轉正法輪。若沙
T11n0312_p0731c05║   門若婆羅門。并餘一切皆同一法。
T11n0312_p0731c06║   復次寂慧。如來所轉法輪。皆為一切眾生。令
T11n0312_p0731c07║   其心意歡喜故轉。復令眾會一切眾生。各各
T11n0312_p0731c08║   了知佛所說法。隨佛世尊欲轉法輪。先有十
T11n0312_p0731c09║   方無量阿僧 祇菩薩。咸來集會聽受正法。即
T11n0312_p0731c10║   時復有百千俱胝那庾多。欲界天子色界天
T11n0312_p0731c11║   子。亦來集會聽受正法。
T11n0312_p0731c12║   爾時世尊作是說言。諸仁者。眼非常法。何以
T11n0312_p0731c13║   故。若以 苦言應得度者。即聞所說此眼是苦。
T11n0312_p0731c14║   若以 無我言應得度者。即聞所說此眼無我。
T11n0312_p0731c15║   若以 空言應得度者。即聞所說此眼是空。若
T11n0312_p0731c16║   以 寂靜言應得度者。即聞所說此眼寂靜。若
T11n0312_p0731c17║   以 離言應得度者。即聞所說此眼法離。若以
T11n0312_p0731c18║   無常言應得度者。即聞所說此眼無常。若以
T11n0312_p0731c19║   無依止言應得度者。即聞所說眼無依止。若
T11n0312_p0731c20║   以 如幻言應得度者。即聞所說此眼如幻。若
T11n0312_p0731c21║   以 如夢言應得度者。即聞所說此眼如夢。若
T11n0312_p0731c22║   以 如水月言應得度者。即聞所說眼如水月。
T11n0312_p0731c23║   若以 如影像言應得度者。即聞所說眼如影
T11n0312_p0731c24║   像。若以 如對響言應得度者。即聞所說眼如
T11n0312_p0731c25║   對響。若以 空無相無願無作無生無起等言
T11n0312_p0731c26║   應得度者。即聞所說此眼是空無相無願無作
T11n0312_p0731c27║   無生無起。若以 緣生言應得度者。即聞所說
T11n0312_p0731c28║   此眼緣生。說眼既然。耳鼻舌身意亦復如是。
T11n0312_p0731c29║   乃至若以 緣生之 言應得度者。即聞所說意
T11n0312_p0732a01║   是緣生。色聲香味觸法其義亦然。或聞空言。
T11n0312_p0732a02║   或聞五蘊無常之 言。或聞十八 界無常之 言。
T11n0312_p0732a03║   或聞十二 處無常之 言。或聞苦言。或聞集言。
T11n0312_p0732a04║   或聞滅言。或聞道言。或聞四念處言。或聞四
T11n0312_p0732a05║   正斷言。或聞四神足言。或聞五根言。或聞五
T11n0312_p0732a06║   力 言。或聞七覺支言。或聞八 正道言。或聞奢
T11n0312_p0732a07║   摩他言。或聞毘鉢舍那言。或聞緣生法言。或
T11n0312_p0732a08║   聞聲聞相應法言。或聞緣覺相應法言。或聞
T11n0312_p0732a09║   大乘法言。
T11n0312_p0732a10║   復次寂慧。如來所轉法輪。皆為一切眾生。令
T11n0312_p0732a11║   其心意歡喜故轉。又復如來所轉法輪。廣為
T11n0312_p0732a12║   一切眾生作大利 益。假使有人與舍利 子智
T11n0312_p0732a13║   慧等者。意欲籌量解入斯法。縱經百劫終不
T11n0312_p0732a14║   能入。何況餘者。寂慧當知。如來從初作行。詣
T11n0312_p0732a15║   菩提場降伏魔軍。以 勝莊嚴震師子吼。遊戲
T11n0312_p0732a16║   神通轉大法輪。作如是等勝利 益時。有八 萬
T11n0312_p0732a17║   四千人。發阿耨多羅三藐三菩提心。無量眾
T11n0312_p0732a18║   眾。於三乘中。而得成熟。
T11n0312_p0732a19║   　　所緣品第十五之 一
T11n0312_p0732a20║   爾時金剛 手菩薩大祕密主 白佛言。世尊。如
T11n0312_p0732a21║   佛世尊所說法時。豈非我於如來所說有違
T11n0312_p0732a22║   背耶。或隨順耶。如來所說甚深廣大。如來所
T11n0312_p0732a23║   說甚深祕密。一切世間難信難解罔徹源底。
T11n0312_p0732a24║   世尊。諸如來心真實決定。我於如來所說深
T11n0312_p0732a25║   法。或有知解。皆是如來勝智在我身中。此非
T11n0312_p0732a26║   我有士夫力 用。佛言祕密主 。如是如是如汝
T11n0312_p0732a27║   所說。所以 者何。汝今當知。所有如來。安立譬
T11n0312_p0732a28║   喻演說諸法。而彼一切眾生。皆有如來勝智
T11n0312_p0732a29║   在於身中。何以 故。祕密主 。而諸眾生遍一切
T11n0312_p0732a30║   處。隨其如來所說祕密。若不容受如來加 持
T11n0312_p0732b01║   之 力 。而能隨順如來法性者。無有是處。又復
T11n0312_p0732b02║   於彼如來所說祕密深法。若聞若說若有知
T11n0312_p0732b03║   解。皆是如來加 持力 故。
T11n0312_p0732b04║   復次祕密主 。如來正語有所說時。應知如來
T11n0312_p0732b05║   法性如實法性真常。又復如來所行如實所
T11n0312_p0732b06║   行真常。是故如來。以 正語言說是正法。又祕
T11n0312_p0732b07║   密主 。所有過去未來現在諸佛世尊。以 一切
T11n0312_p0732b08║   世間難信難解阿耨多羅三藐三菩提如是正
T11n0312_p0732b09║   法。宣說引導廣為開示。而彼眾生。若於如是
T11n0312_p0732b10║   難信難解甚深正法。聞已即能生信解者。當
T11n0312_p0732b11║   知彼等眾生。非於一佛十佛親近承事。當知
T11n0312_p0732b12║   已於廣多俱胝那庾多百千佛所。親近承事。
T11n0312_p0732b13║   應知彼人是為正士精修福行。又祕密主 。假
T11n0312_p0732b14║   使須彌山王或摧墜時。師能有人或以 頂肩
T11n0312_p0732b15║   而為荷負。若彼不種善根眾生。能於如是甚
T11n0312_p0732b16║   深正法。一念生起淨信解者。無有是處。何況
T11n0312_p0732b17║   受持讀誦如說修行。又祕密主 。若有眾生能
T11n0312_p0732b18║   於大乘正法之 中。聞已信解者。當知是人。非
T11n0312_p0732b19║   於一佛親近承事。已於廣多佛所親近承事。
T11n0312_p0732b20║   大乘法中廣修勝行植善根種。
T11n0312_p0732b21║   爾時寂慧菩薩摩訶薩前白佛言。世尊。如佛
T11n0312_p0732b22║   世尊說近止法。此以 何義而名近止。此近止
T11n0312_p0732b23║   者何所從來。佛言。善男子。所說近止者。即是
T11n0312_p0732b24║   近止煩惱增語。此近止煩惱。即是近止思惟
T11n0312_p0732b25║   分別遍計增語。此近止思惟分別遍計。即是
T11n0312_p0732b26║   近止想作意增語。此近止想作意。即是近止
T11n0312_p0732b27║   顛倒增語。此近止顛倒。即是近止因所緣增
T11n0312_p0732b28║   語。此近止因所緣。即是近止無明有愛增語。
T11n0312_p0732b29║   此近止無明有愛。即是近止我我所增語。此
T11n0312_p0732c01║   近止我我所。即是近止名色增語。此近止名
T11n0312_p0732c02║   色。即是近止斷常見增語。此近止斷常見。即
T11n0312_p0732c03║   是近止有身見增語。寂慧當知。若與所緣因
T11n0312_p0732c04║   見相應。即諸煩惱而亦隨轉。一切皆從有身
T11n0312_p0732c05║   見起。若能近止有身見者。即諸見止息。若有
T11n0312_p0732c06║   身見近止。即一切願求亦止。若有身見近止。
T11n0312_p0732c07║   即諸煩惱亦止。寂慧。譬如大樹若斷其根。即
T11n0312_p0732c08║   枝葉莖幹而悉枯悴。此有身見亦復如是。若
T11n0312_p0732c09║   近止已諸煩惱亦止。寂慧當知。一切眾生始
T11n0312_p0732c10║   以 不能覺了有身見故。即諸取煩惱隨逐而
T11n0312_p0732c11║   生。若能覺了有身見者。即諸取煩惱不復隨
T11n0312_p0732c12║   生亦無所害。寂慧菩薩白佛言。世尊。彼有身
T11n0312_p0732c13║   見何能覺了。佛言寂慧。若我人眾生壽者等
T11n0312_p0732c14║   見而不起者。即能覺了彼有身見。
T11n0312_p0732c15║   復次寂慧。彼有身見不住 於內不住 於外。於
T11n0312_p0732c16║   一切處而悉不住 。以 不住 故見無所住 。寂慧。
T11n0312_p0732c17║   此無住 智。如實覺了彼有身見。又復寂慧當
T11n0312_p0732c18║   知。有身見即是空增語。若能隨順空智忍者。
T11n0312_p0732c19║   即見無所取。此即是為如實覺了彼有身見。
T11n0312_p0732c20║   又有身見者。即是無相無願無作無生無起
T11n0312_p0732c21║   等見。是見無所取。此即是為如實覺了彼有
T11n0312_p0732c22║   身見。
T11n0312_p0732c23║   復次寂慧當知。有身見者。即是無身非開非
T11n0312_p0732c24║   合。一切皆是不實分別。以 其不實所分別故。
T11n0312_p0732c25║   彼即無分別。亦不離分別。由無分別不離分
T11n0312_p0732c26║   別故。即無所作無障無起。以 無起故即無所
T11n0312_p0732c27║   行。由無所行故。如是此說乃名近止。寂慧菩
T11n0312_p0732c28║   薩言。何名近寂。佛言寂慧。有所緣心如火熾
T11n0312_p0732c29║   然。若無所緣及無所作即不熾然。不熾然法
T11n0312_p0733a01║   此名近寂。又如大火有薪即然無薪即滅。所
T11n0312_p0733a02║   緣心火炎熾亦然。若無所緣心火自滅。寂慧
T11n0312_p0733a03║   當知。具善巧方便菩薩。於般若波羅蜜多清
T11n0312_p0733a04║   淨所緣法中。平等了知善根所緣勝法而不
T11n0312_p0733a05║   息滅。煩惱所緣染法制 令不起。波羅蜜多勝
T11n0312_p0733a06║   法常令增進。魔業煩惱所緣染法永令斷滅。
T11n0312_p0733a07║   菩提分法清淨所緣不應棄捨。聲聞緣覺意
T11n0312_p0733a08║   樂所緣而不取著。一切智心最上所緣不應
T11n0312_p0733a09║   捨離。於空所緣審諦伺察。一切眾生大悲所
T11n0312_p0733a10║   緣深生願樂。寂慧當知。具善巧方便菩薩。於
T11n0312_p0733a11║   般若波羅蜜多清淨所緣法中。而得自在。無
T11n0312_p0733a12║   生所緣思惟決定。和合生起所緣亦不厭捨。
T11n0312_p0733a13║   無作所緣而復趣入。諸有善根施作所緣悉
T11n0312_p0733a14║   令開曉。無相所緣而善思擇。菩提心所緣永
T11n0312_p0733a15║   無厭離。無願所緣以 慧正觀。三界所緣不生
T11n0312_p0733a16║   厭離。菩薩以 慧方便。於其無生一切所緣法
T11n0312_p0733a17║   中。自在而轉。若見不淨所緣。即於如來清淨
T11n0312_p0733a18║   身心中住 。若無常所緣即於生死無疲倦心
T11n0312_p0733a19║   住 。若苦所緣即令一切眾生快樂安置涅槃
T11n0312_p0733a20║   平等心住 。若無我所緣即於一切眾生。大悲
T11n0312_p0733a21║   心住 。若貪所緣即於貪行眾生中。以 淨大藥
T11n0312_p0733a22║   開明心住 。若瞋所緣即於瞋行眾生中。以 慈
T11n0312_p0733a23║   大藥開明心住 。若癡所緣即於癡行眾生中。
T11n0312_p0733a24║   以 緣生大藥開明心住 。若等分所緣即於等
T11n0312_p0733a25║   分行眾生中。以 無常想大藥開明心住 。若離
T11n0312_p0733a26║   貪所緣即於聲聞法中開化心住 。若離瞋所
T11n0312_p0733a27║   緣即於緣覺法中開化心住 。若離癡所緣即
T11n0312_p0733a28║   於菩薩法中開化心住 。若色所緣即於獲得
T11n0312_p0733a29║   如來最上色相心住 。若聲所緣即於獲得如
T11n0312_p0733b01║   來妙好音聲心住 。若香所緣即於獲得如來
T11n0312_p0733b02║   戒香清淨心住 。若味所緣即於獲得如來所
T11n0312_p0733b03║   有味中上味大人勝相清淨心住 。若觸所緣
T11n0312_p0733b04║   即於獲得如來所有細軟手足妙觸心住 。若
T11n0312_p0733b05║   法所緣即於獲得如來所有一切法中決定
T11n0312_p0733b06║   心住 。若施所緣即於獲得如來最上相好心
T11n0312_p0733b07║   住 。若戒所緣即於嚴淨佛土心住 。若忍所緣
T11n0312_p0733b08║   即於獲得梵音聲相妙金色身清淨心住 。若
T11n0312_p0733b09║   精進所緣即於一切眾生救度心住 。若定所
T11n0312_p0733b10║   緣即於神通所起妙用心住 。若慧所緣即於
T11n0312_p0733b11║   斷一切眾生煩惱諸見相續心住 。若慈所緣
T11n0312_p0733b12║   即於一切眾生起無障礙心住 。若悲所緣即
T11n0312_p0733b13║   起護持正法心住 。若喜所緣即起說法歡喜
T11n0312_p0733b14║   心住 。若捨所緣即離諸違順成辦一切眾生
T11n0312_p0733b15║   事業心住 。若四攝法所緣即起成熟一切眾
T11n0312_p0733b16║   生心住 。
T11n0312_p0733b17║   佛說如來不思議祕密大乘經卷第十二

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