Tripitaka V1.10 (U
TF-8) Normalized Version, Release Date: 2010/02/26 # Distributor: Chinese Buddhist Electronic
Text Association (CBE
TA) # Source material obtained from:
Text as provided by Mr. Hsiao Chen-Kuo / proofread twice by Mr. Chang Wen-Ming,
Tripitaka Koreana as provided by Mr. Christian Wittern,
Text as provided by Anonymous, USA, Punctuated text as provided by Dhammavassarama # Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm =========================================================================
T02n0113_p0505b15║   
T02n0113_p0505b16║   
T02n0113_p0505b17║   　　No. 113 [No. 99(857)]
T02n0113_p0505b18║   佛說難提釋經
T02n0113_p0505b19║   
T02n0113_p0505b20║   　　　　西晉沙門法炬譯
T02n0113_p0505b21║   聞如是：　一時，佛行在俱舍梨國，樹名尼拘類。
T02n0113_p0505b22║   是時，多聚會比丘在迦梨講堂，樹間會坐為
T02n0113_p0505b23║   佛作衣，今佛不久夏竟，夏已盡佛自說：「三
T02n0113_p0505b24║   月已竟作衣已，當到多人處。」便難提釋聞，多
T02n0113_p0505b25║   聚會比丘在迦梨講堂樹間會坐，為佛作衣。
T02n0113_p0505b26║   今佛不久夏竟，夏已盡佛自說：「三月已竟作
T02n0113_p0505b27║   衣已，當到多人處。」難提釋已聞如是，便
T02n0113_p0505b28║   到佛所，已到為佛足禮，便坐一處。已坐，難提
T02n0113_p0505b29║   釋白佛言：「如是我聞，多聚會比丘在迦梨講
T02n0113_p0505c01║   堂樹間會坐，為佛作衣，今佛不久夏竟已，夏
T02n0113_p0505c02║   盡佛自說：『三月已竟，作衣已，當到多人處。』我
T02n0113_p0505c03║   聞是即愁憂，所食不覺味，諸方不分別，所
T02n0113_p0505c04║   聞善法不復念，所作世間業不復著。所以 者
T02n0113_p0505c05║   何？甚久乃復得見佛并清淨行比丘。」難提
T02n0113_p0505c06║   釋言已竟，佛便報難提：「釋難提！若見我身，
T02n0113_p0505c07║   若不見我身，若見清淨行比丘，若不見清淨
T02n0113_p0505c08║   行比丘，常當行內五法。何等五？一者意常
T02n0113_p0505c09║   當有信，捨不信意。二 者常當清淨行，捨不清
T02n0113_p0505c10║   淨行。三者常當樂布施、捨慳貪。四者常當有
T02n0113_p0505c11║   慧、捨癡。五者常當多聞，莫樂不聞。難提！是為
T02n0113_p0505c12║   內五事。已當復有六 念。何等六 ？一念佛，二
T02n0113_p0505c13║   念法，三念比丘僧 ，四念戒，五念施與，六 念
T02n0113_p0505c14║   天。
T02n0113_p0505c15║   「難提！若慧弟子念佛諸德，佛為有是：為如
T02n0113_p0505c16║   來、為無所著、為一切覺、為神行足、為已快、
T02n0113_p0505c17║   為有無量、為無有上、為男子師、為法御者、為
T02n0113_p0505c18║   天人師、為覺有是。若天、若人、若魔、若梵、若沙
T02n0113_p0505c19║   門、若婆羅門，為自慧證身生處已盡，為已著
T02n0113_p0505c20║   清淨行，所為當自識，但有是身從後不受。難
T02n0113_p0505c21║   提！是時慧弟子意不著貪欲，不著瞋恚，不著
T02n0113_p0505c22║   愚癡，便為直意；慧弟子意已直，已直意便得
T02n0113_p0505c23║   義、便得法、便見法、便大樂喜；已喜便生樂，從
T02n0113_p0505c24║   樂便身滅；身已滅便得安隱；已得安隱便得
T02n0113_p0505c25║   定，從定便如知如見，是為苦諦、是為習、是
T02n0113_p0505c26║   為盡、是為苦滅向道者諦。難提！若慧弟子
T02n0113_p0505c27║   在邪中為直念，有恨意便為捨，意有所著便
T02n0113_p0505c28║   不受。是為慧弟子樂道迹，為常念佛德。
T02n0113_p0505c29║   「難提！若慧弟子念法德佛所說，大為安隱為
T02n0113_p0506a01║   可見，為無時可相授，可得持慧者鑽，可得
T02n0113_p0506a02║   出可飽，可依從法得離所處。難提！是時慧弟
T02n0113_p0506a03║   子意不著貪欲、不著瞋恚、不著愚癡，便為
T02n0113_p0506a04║   直念；慧弟子意已直，已直意便得義、便得法、
T02n0113_p0506a05║   便見法、便大樂喜；已喜便生樂，從樂便身滅；
T02n0113_p0506a06║   身已滅便得安隱意，從安隱便得定；從定便
T02n0113_p0506a07║   如知如見，是為苦諦，是為習，是為盡，是為
T02n0113_p0506a08║   苦滅向道者諦。難提！若慧弟子在邪中為
T02n0113_p0506a09║   直念，有恨意便為捨，意有所著便不受。是為
T02n0113_p0506a10║   慧弟子樂道迹，為常念法德。
T02n0113_p0506a11║   「難提！若慧弟子念比丘聚德，佛眾弟子為有
T02n0113_p0506a12║   清淨、為有定、為有脫、為有脫見慧、為有行、
T02n0113_p0506a13║   為有所得，為是世間福田，少施得福無有量。
T02n0113_p0506a14║   若眾中有須陀洹，為信有須陀洹，若眾有斯
T02n0113_p0506a15║   陀含，為信有斯陀含，若眾有阿那含，為信
T02n0113_p0506a16║   有阿那含，若眾有阿羅漢，為信有阿羅漢，是
T02n0113_p0506a17║   為男子，四雙賢者八 輩人中第一人中之 剛 ，
T02n0113_p0506a18║   為人師、為人中、應受恭敬者，是為三界中最
T02n0113_p0506a19║   人！難提！是時慧弟子意不著貪欲，不著瞋恚、
T02n0113_p0506a20║   不著愚癡，便為直意；慧弟子意已直，已直意
T02n0113_p0506a21║   便得義、便得法、便見法、便大樂喜；已喜便生
T02n0113_p0506a22║   樂，從樂便身滅；身已滅，便得安隱意；從安隱
T02n0113_p0506a23║   便得定，從定便如知如見，是為苦諦是為
T02n0113_p0506a24║   習、是為盡、是為苦滅向道者諦。難提！若
T02n0113_p0506a25║   慧男子在邪中為直念，有恨意便為捨，意有
T02n0113_p0506a26║   所著便不受，是為慧弟子樂道迹，為常念比
T02n0113_p0506a27║   丘聚德。難提！若慧弟子自念戒德，佛所施戒
T02n0113_p0506a28║   不可犯、不可輕、不可毀、不可弄、不可試，慧者
T02n0113_p0506a29║   從戒得定，從定便離愛，意不著世間，譬如
T02n0113_p0506b01║   石破終不復合。難提！是時慧弟子意不著貪
T02n0113_p0506b02║   欲、不著瞋恚、不著愚癡、便為直意，慧弟子意
T02n0113_p0506b03║   已直，已直意便得義、便得法、便見法、便大樂
T02n0113_p0506b04║   喜；已喜便生樂，從樂便身滅；身已滅便得
T02n0113_p0506b05║   安隱意；從安隱便得定，從定便如知如見，是
T02n0113_p0506b06║   為苦諦，是為習，是為盡，是為苦滅向道者
T02n0113_p0506b07║   諦。難提！若慧弟子在邪中為直念，有恨意便
T02n0113_p0506b08║   為捨，意有所著便不受，是為慧弟子樂道迹，
T02n0113_p0506b09║   為常念戒德。難提！若慧弟子自念施與之 德，
T02n0113_p0506b10║   快哉我已得作人，於慳貪之 中能自拔，無有
T02n0113_p0506b11║   嫉之 意，為常樂與為信所與，後必當得少施
T02n0113_p0506b12║   所得無量，從施得無為。難提！是時慧弟子意
T02n0113_p0506b13║   不著貪欲、不著瞋恚、不著愚癡，便為直意；
T02n0113_p0506b14║   慧弟子意已直，已直意便得義、便得法、便見
T02n0113_p0506b15║   法、便大樂喜；已喜便生樂，從樂便身滅，身
T02n0113_p0506b16║   已滅便得安隱意；從安隱便得定，從定便如
T02n0113_p0506b17║   知如見，是為苦諦，是為習，是為盡，是為苦
T02n0113_p0506b18║   滅向道者諦。難提！若慧弟子在邪中為直念，
T02n0113_p0506b19║   有恨意便為捨，意有所著便不受，是為慧弟
T02n0113_p0506b20║   子樂道迹，為常念施與之 德。
T02n0113_p0506b21║   「難提！若慧弟子念諸天德，第一照頭摩賴，第
T02n0113_p0506b22║   二 忉利 ，第三豔，第四兜術，第五泥慢羅提，
T02n0113_p0506b23║   第六 般泥迷陀惒舍惒提。若從信、若從清淨、
T02n0113_p0506b24║   若從聞、若從施、若從慧，各有行得上是六 天，
T02n0113_p0506b25║   我亦能行五法，若信戒聞施慧，從是因緣得
T02n0113_p0506b26║   生天上。難提！是時慧弟子意，不著貪欲、不著
T02n0113_p0506b27║   瞋恚、不著愚癡，便為直意；慧弟子意已直，已
T02n0113_p0506b28║   直意便得義、便得法、便見法、便大樂喜；已喜
T02n0113_p0506b29║   便生樂，從樂便身滅；身已滅便得安隱意，從
T02n0113_p0506c01║   安隱便得定；從定便如知如見，是為苦諦是
T02n0113_p0506c02║   為習，是為盡是為苦滅向道者諦。難提！若
T02n0113_p0506c03║   慧弟子在邪中為直念，有恨意便為捨，意有
T02n0113_p0506c04║   所著便不受，是為慧弟子樂道迹，為常念諸
T02n0113_p0506c05║   天德。」　佛說如是。難提釋大歡喜受，著意常
T02n0113_p0506c06║   行是六 念，起坐持頭面著佛足禮。
T02n0113_p0506c07║   佛說難提釋經

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