Donate

ion, Release Date: 2010/02/26 # Distributor: Chinese Buddhist Electronic
Text Association (CBE
TA) # Source material obtained from:
Text as provided by Mr. Hsiao Chen-Kuo,
Text as provided by Mr. Chang Wen-Ming,
Text as provided by Anonymous, USA, Punctuated text as provided by Dhammavassarama # Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm =========================================================================
T01n0031_p0813a03║   
T01n0031_p0813a04║   　　No. 31 [No. 26(10), No. 125(40.6)]
T01n0031_p0813a05║   佛說一 切流攝守因經
T01n0031_p0813a06║   
T01n0031_p0813a07║   　　　　後漢安息國三藏安世 高譯
T01n0031_p0813a08║   聞如是：　一 時，佛在拘留國留國聚會法議思
T01n0031_p0813a09║   惟。是時，佛告比丘：「比丘！」應：「唯然。」比丘便 從
T01n0031_p0813a10║   佛受教。佛便 說是：「智者見者，比丘！為得流盡，
T01n0031_p0813a11║   不智者不見者流不得盡。何 等，比丘！智者見
T01n0031_p0813a12║   者令流得盡，不智不見者流不得盡？但 為本
T01n0031_p0813a13║   觀非本觀。非本觀者，未有欲便 有欲生，已生
T01n0031_p0813a14║   欲，欲便 增生不致；未生有流亦癡流便 生，已
T01n0031_p0813a15║   生有亦癡便 增多不致。癡者，比丘！不聞者，世
T01n0031_p0813a16║   間人，不見慧者，亦不從慧人聞法，亦不從慧
T01n0031_p0813a17║   人受教誡，亦不從慧人分別 解，便 得非本念。
T01n0031_p0813a18║   令未生流便 生，已生流令增饒不致，未生有
T01n0031_p0813a19║   亦癡便 生，已生有亦癡便 增饒不致。以 不
T01n0031_p0813a20║   知不解，如有令不可念法便 念，可應念法者
T01n0031_p0813a21║   便 不念。以 應念法不念，不應念法者便 念，
T01n0031_p0813a22║   便 愛流生，已愛流生便 增多不致，未生愛
T01n0031_p0813a23║   流亦癡流便 生，已生愛流亦癡流便 增多不
T01n0031_p0813a24║   致。聞者，比丘！道德弟子，以 見慧者，以 從慧者
T01n0031_p0813a25║   受教誡，亦從慧者分別 解，便 是如有知。非本
T01n0031_p0813a26║   念者，未生愛流便 生，已生愛流便 增多不致，
T01n0031_p0813a27║   未生愛流亦癡流便 生，已生愛流亦癡流便
T01n0031_p0813a28║   增多不致。本念者，未生愛流不生，已生愛
T01n0031_p0813a29║   流能捨，未生愛流亦癡流不生，已生愛流亦
T01n0031_p0813b01║   癡流能捨。若是如有知便 所法，不應念便
T01n0031_p0813b02║   不念，所應念法便 念。以 不應念法不念，應
T01n0031_p0813b03║   念法者念，令未生愛流不生，已生愛流便
T01n0031_p0813b04║   捨解，未生愛流亦癡流不生，已生愛流亦癡
T01n0031_p0813b05║   流便 捨解。　「亦有比丘為七流，從是惱生、從是
T01n0031_p0813b06║   熱、從是憂。何 等為七？有，比丘！有流從見斷，有
T01n0031_p0813b07║   流從攝斷，有流從避斷，有流從更斷，有流
T01n0031_p0813b08║   從忍斷，有流從曉斷，有流從行念斷。　「何 等，
T01n0031_p0813b09║   比丘！流從見斷？是聞，比丘！癡，不聞者，世 間人，
T01n0031_p0813b10║   不見賢者，亦不從賢者解，亦不從賢者解教
T01n0031_p0813b11║   誡，令如是非本念：前 世 我為有不？前 世 我為
T01n0031_p0813b12║   無有不？前 世 我為何 等？前 世 我為云 何 ？未來
T01n0031_p0813b13║   世 我當有不？未來世 我當無有不？未來世 我
T01n0031_p0813b14║   當云 何 ？未來世 我云 何 為？自身爭疑有何 等
T01n0031_p0813b15║   有？是人從何 來？當復往至何 許？是要當云 何 ？
T01n0031_p0813b16║   以 如是非本念者，為六 處疑生、異異結生。莊
T01n0031_p0813b17║   有是身？莊無有是身？是為疑生，生自計身身
T01n0031_p0813b18║   見。如是疑生，生自計是身、是我身；為是疑生
T01n0031_p0813b19║   身、生身相見，為是疑生，生非身見是身，為是
T01n0031_p0813b20║   疑生，生計是為是我身。所覺所說、所作所更、
T01n0031_p0813b21║   所舉所起，彼彼處處，所作所行善惡受罪，止
T01n0031_p0813b22║   不生亦生亦爾。
T01n0031_p0813b23║   「是，比丘！結令結、疑令疑，惡疑不正見，跳疑結
T01n0031_p0813b24║   疑相著，比丘！不聞者世 間人，從是苦習有，從
T01n0031_p0813b25║   是生致。聞者，比丘！道弟子，是苦如有知，是
T01n0031_p0813b26║   習如有知，是盡滅如有知，是苦滅行令滅如
T01n0031_p0813b27║   有知。如是知已，如是見，便 三縛結畢盡：一 者
T01n0031_p0813b28║   身結，二 者疑結，三者行願結。以 是三結盡，便
T01n0031_p0813b29║   隨道得一 ，不復墮惡處，當得度世 。在人間天
T01n0031_p0813c01║   上，不過七世 ，已更七世 便 畢苦。若，比丘！不知
T01n0031_p0813c02║   者、不見者所生流，從惱熱憂令從見者斷，為
T01n0031_p0813c03║   是流惱熱憂不復有，是名為，比丘！從見流斷。
T01n0031_p0813c04║   「何 等為，比丘！流從守斷？是聞比丘行者，眼見
T01n0031_p0813c05║   色，攝眼根自守，行惡露觀；念本從所生。比丘！
T01n0031_p0813c06║   眼根不守攝，行令從惡露觀，從念本所生流
T01n0031_p0813c07║   惱熱憂，以 眼根守攝止，便 從惡露見本觀，便
T01n0031_p0813c08║   所流惱熱憂便 不有，是為，比丘！流從守斷。耳、
T01n0031_p0813c09║   鼻、口、身、意亦爾。
T01n0031_p0813c10║   「何 等為，比丘！流從避斷？是聞比丘行者，所應
T01n0031_p0813c11║   從自守，避弊象、避弊馬、避弊牛、避弊狗、避弊
T01n0031_p0813c12║   虺、避深坑、避蒺[卄/梨]、避溪、避危、避陂池、避山、避
T01n0031_p0813c13║   不安、避河、避深澗、避惡知識、避惡伴 、避惡求、避
T01n0031_p0813c14║   惡受、避惡處、避惡臥具 所臥具 。從賢者疑生，
T01n0031_p0813c15║   如是應，比丘！當避，如是上說不離，所生流
T01n0031_p0813c16║   惱熱憂已得避，令是流惱熱憂不復有，是名
T01n0031_p0813c17║   為，比丘！流從避斷。　「何 等為，比丘！流從用斷？是
T01n0031_p0813c18║   聞比丘行者，從所用被服，不綺故、不樂故、不
T01n0031_p0813c19║   貪故、不嚴事 故，但 為令是身却蚊、蚋、風、日曝、
T01n0031_p0813c20║   含毒相更從，亂 意生亦自守，所食不樂故、不
T01n0031_p0813c21║   貪故、不健 故、不端正故，但 令是身得住 行道
T01n0031_p0813c22║   故，供 養令斷故。痛痒、新痛痒不復起，令從
T01n0031_p0813c23║   是差不隨罪，得力 安隱行，令從所更臥具 牀
T01n0031_p0813c24║   席，不綺故、不樂故、不貪故、不嚴事 故，但 令從
T01n0031_p0813c25║   是是身以 有用劇 苦疲惓令得止，亦令從
T01n0031_p0813c26║   所樂用、樂所用，不綺故、不樂故、不貪故、不嚴
T01n0031_p0813c27║   事 故，但 為令從是是身以 生有痛惱大劇 甚
T01n0031_p0813c28║   痛不可意從斷，令救令解止，若比丘從不用
T01n0031_p0813c29║   故，生流惱熱憂以 從用得止，為所流惱熱憂
T01n0031_p0814a01║   不復有，是名為，諸比丘！流從以 更得斷。
T01n0031_p0814a02║   「何 等為，比丘！流從忍斷？是聞比丘行者，發精
T01n0031_p0814a03║   進行令斷惡法，受清淨法行，增發膽力 ，堅精
T01n0031_p0814a04║   進方便 ，不捨清淨法。方便 聽令是身肌肉骨
T01n0031_p0814a05║   消乾壞并髓肪皮，但 令所應發精進所得，令
T01n0031_p0814a06║   得膽者、堅者、精進方便 者，所求未得精進，不
T01n0031_p0814a07║   可中止。便 行者比丘，能忍寒熱飢渴、蚊蚋風
T01n0031_p0814a08║   日曝令止含毒，從聞不可語言憍慢意以 來，
T01n0031_p0814a09║   能忍能暇，以 生有含毒痛惱、不可意劇 痛能過
T01n0031_p0814a10║   止。若，比丘！從不忍耐所生流熱惱憂，令從過、
T01n0031_p0814a11║   令從是行，不復流惱熱憂，令得止，是名為，比
T01n0031_p0814a12║   丘！流從忍耐斷。
T01n0031_p0814a13║   「何 等為比丘流從曉斷？是聞，諸比丘！比丘已
T01n0031_p0814a14║   生欲，令不聽、不過；捨、曉相、却離；已生瞋恚，不
T01n0031_p0814a15║   聽、不過；捨、曉相、却離；已生殺欺盜，不聽，不過，
T01n0031_p0814a16║   捨，曉相，却離。若，諸比丘！不從曉，生流惱熱憂，
T01n0031_p0814a17║   已從曉不生，便 所流惱熱憂令無復有，是名
T01n0031_p0814a18║   為，諸比丘！流從曉斷。
T01n0031_p0814a19║   「何 等為，比丘！流從增行斷？是聞諸比丘意，
T01n0031_p0814a20║   比丘意覺有增念行，獨坐止却猗離惡轉法。
T01n0031_p0814a21║   分別 覺亦如是，精進覺亦如是，喜覺亦如是，
T01n0031_p0814a22║   猗覺亦如是，定覺亦如是，觀却覺行亦如是，
T01n0031_p0814a23║   不聽、不過、捨、曉相、却。若，諸比丘！不行不增所
T01n0031_p0814a24║   生流惱熱憂已行增，為所流惱熱憂不復有，
T01n0031_p0814a25║   是名為，諸比丘！流從行增斷。
T01n0031_p0814a26║   「若，諸比丘！所流應從見斷，已從見斷；若所流
T01n0031_p0814a27║   應從守攝斷，已從守攝斷；若流因從避斷，已
T01n0031_p0814a28║   從避斷；若流因從用斷，已從用斷；若流因從
T01n0031_p0814a29║   忍過斷，已從忍過斷；若流因從曉斷，已從
T01n0031_p0814b01║   曉斷；若流因從行增斷，已從行增斷；是名
T01n0031_p0814b02║   為，諸比丘！一 切流攝守因，已壞惡愛，從世 間
T01n0031_p0814b03║   逮得度世 ，捨縛結，得要離苦。」　佛說是，從是聞
T01n0031_p0814b04║   比丘，意受喜行，得度世 竟得道。
T01n0031_p0814b05║   佛說一 切流攝守因經

_______________

TỪ ĐIỂN HỮU ÍCH CHO NGƯỜI HỌC TIẾNG ANH

DO NXB LIÊN PHẬT HỘI PHÁT HÀNH

Donate