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X26n0563_p0909b01║   
X26n0563_p0909b02║   　　No. 563
X26n0563_p0909b03║   般若波羅蜜多心經請益說
X26n0563_p0909b04║   
X26n0563_p0909b05║   　　　　鼓山沙門　道霈　說
X26n0563_p0909b06║   　　　　弟子　(太光源深)等　同錄
X26n0563_p0909b07║   　康熙庚戌臘月八 日為諸戒子說戒畢次日室中
X26n0563_p0909b08║   　方焚香靜坐與空王老子打葛藤而孤月毒海玄
X26n0563_p0909b09║   　印德光諸禪人扣關作禮請益心經大旨余陵憑
X26n0563_p0909b10║   　應曰心經大旨照見五蘊皆空即了更說箇什麼
X26n0563_p0909b11║   　眾皆屏息默領余各令就坐良久乃曰般若梵語
X26n0563_p0909b12║   　此翻智慧不云智慧而言般若者智慧輕薄乃世
X26n0563_p0909b13║   　人之 常稱也般若尊重何也經云菩提薩埵依般
X26n0563_p0909b14║   　若波羅蜜多故心無罣礙乃至究竟涅槃三世諸
X26n0563_p0909b15║   　佛依般若波羅蜜多故得阿耨菩提是知般若不
X26n0563_p0909b16║   　獨菩薩所師亦為諸佛所師故尊重也然般若有
X26n0563_p0909b17║   　三種一實相般若即真空心體二 觀照般若即心
X26n0563_p0909b18║   　體上本有大智慧光明三文字般若即自心如來
X26n0563_p0909b19║   　後得智中流出聲名句文詮顯自心若法若義淺
X26n0563_p0909b20║   　深次第也行人若於實相體上起大智慧反照實
X26n0563_p0909b21║   　相見實相已然後復照如來所演一切法義冥合
X26n0563_p0909b22║   　自心無二 無別是以 自心為智燈燭經幽旨也若
X26n0563_p0909b23║   　行人先由文字般若而發起觀照由觀照而洞見
X26n0563_p0909b24║   　實相是以 古教為明鏡照見自心也二 者各隨根
X26n0563_p0909c01║   　異非法有定相也波羅蜜多此翻彼岸到西方語
X26n0563_p0909c02║   　倒若順此方文勢應云到彼岸此乃般若功能謂
X26n0563_p0909c03║   　由智慧故到彼岸也彼岸對此岸而言所云到者
X26n0563_p0909c04║   　但照見此岸本空此岸即是彼岸非別有彼岸可
X26n0563_p0909c05║   　到也然般若又有二 種一共二 不共若依共般若
X26n0563_p0909c06║   　聲聞以 苦集二 諦為此岸道諦為舟航滅諦為彼
X26n0563_p0909c07║   　岸是聲聞智慧到彼岸也緣覺以 十二 因緣三世
X26n0563_p0909c08║   　流轉循環無盡為此岸觀智為舟航緣生性空即
X26n0563_p0909c09║   　寂滅相為彼岸是緣覺智慧到彼岸也菩薩以 六
X26n0563_p0909c10║   　蔽為此岸六 度為舟航佛果為彼岸是權乘菩薩
X26n0563_p0909c11║   　智慧到彼岸也若依不共般若總以 凡夫蘊處界
X26n0563_p0909c12║   　及三乘聖賢所修所證為此岸以 觀照般若為舟
X26n0563_p0909c13║   　航實相真空為彼岸此經智慧到彼岸即不共般
X26n0563_p0909c14║   　若謂不共三乘人所說唯令大心凡夫於五蘊中
X26n0563_p0909c15║   　直下頓見即蘊即空即空即蘊一空一切空而真
X26n0563_p0909c16║   　空體上本無蘊處界及諦緣度等諸法是謂究竟
X26n0563_p0909c17║   　智慧到彼岸也心者直指法體上云彼岸原非他
X26n0563_p0909c18║   　物即一切羣生本有真空心體是也諸般若中廣
X26n0563_p0909c19║   　說空義而不云空即是心乃如來之 密意惟此經
X26n0563_p0909c20║   　直下指出分明顯露更無覆藏謂此智慧所到彼
X26n0563_p0909c21║   　岸非是別法即是當人本有真空心體也經即文
X26n0563_p0909c22║   　字般若乃心佛所說能詮如上智慧到彼岸真空
X26n0563_p0909c23║   　心體之 義謂之 為經具貫攝常法四義俱如常解。
X26n0563_p0909c24║   觀自在菩薩行深般若波羅蜜多時照見五蘊皆空
X26n0563_p0910a01║   度一切苦厄。
X26n0563_p0910a02║   　此四句乃一經大綱猶諸經之 發起序也初句舉
X26n0563_p0910a03║   　能修之 人次句顯所修之 法三句明所照見之 理
X26n0563_p0910a04║   　此理即深般若乃真空實相也四句驗所斷苦果
X26n0563_p0910a05║   　舉苦業惑在其中矣初觀自在者觀謂能觀之 智
X26n0563_p0910a06║   　即經中照字自在謂見理斷惑即經中見蘊空而
X26n0563_p0910a07║   　度苦厄故受以 自在之 名菩薩如常解大心凡夫
X26n0563_p0910a08║   　即是其人也次行深般若波羅蜜多時者行即修
X26n0563_p0910a09║   　行深者對淺而言以 是不共般若超出三乘故深
X26n0563_p0910a10║   　也時謂正當修般若之 時即照見之 非前後也三
X26n0563_p0910a11║   　照見五蘊皆空者照乃觀照工夫即觀照般若也
X26n0563_p0910a12║   　五蘊皆空乃所觀理境即實相般若也見者以 照
X26n0563_p0910a13║   　之 既久豁然洞見五蘊緣生雖幻有其相而性本
X26n0563_p0910a14║   　空寂也四度一切苦厄者謂未見蘊空時認蘊為
X26n0563_p0910a15║   　實起惑造業苦報牽連相續不絕一見蘊空人法
X26n0563_p0910a16║   　俱喪無造業者無受報者一切苦厄如湯消氷故
X26n0563_p0910a17║   　云度也不唯度凡夫分段苦而三乘變易苦悉皆
X26n0563_p0910a18║   　度脫故云一切也此經所以 為深般若者以 其不
X26n0563_p0910a19║   　依三乘漸次修習唯令大心凡夫於五蘊中直下
X26n0563_p0910a20║   　頓見真空實相一切生死苦厄即時度脫直截痛
X26n0563_p0910a21║   　快莫逾於此讀者毋忽。
X26n0563_p0910a22║   舍利 子色不異空空不異色色即是空空即是色受
X26n0563_p0910a23║   想行識亦復如是。
X26n0563_p0910a24║   　照見五蘊皆空一句釋迦老子已劈 腹剜 心傾盡
X26n0563_p0910b01║   　無餘更復何說但蘊空之 旨理會尤難毫釐有差
X26n0563_p0910b02║   　天地懸隔凡夫著有二 乘耽空地前空亂 意菩薩
X26n0563_p0910b03║   　猶疑滅色取空或云空在色外或云空是物不能
X26n0563_p0910b04║   　克證真空心體故世尊呼舍利 弗而宣明之 舍利
X26n0563_p0910b05║   　弗乃如來大弟子智慧第一欲說大般若法須告
X26n0563_p0910b06║   　大智慧人苟非其人浪授何益所云照見五蘊皆
X26n0563_p0910b07║   　空者須知蘊之 與空原非二 物且舉色而言之 色
X26n0563_p0910b08║   　者即真空中幻出何異於空空者即幻色之 空何
X26n0563_p0910b09║   　異於色然云不異猶似 兩物相比而云不異恐迷
X26n0563_p0910b10║   　者依然看作兩橛故又反覆申明云幻色舉體即
X26n0563_p0910b11║   　是真空真空舉體即是幻色如波即水金即器原
X26n0563_p0910b12║   　非兩物只是一法也色法既爾受等四蘊亦然故
X26n0563_p0910b13║   　云亦復如是此中雖唯舉五蘊而根塵識諦緣度
X26n0563_p0910b14║   　及佛果菩提乃至八 十一科皆在其中故大般若
X26n0563_p0910b15║   　云一切智智清淨無二 無二 分無別無斷故誌公
X26n0563_p0910b16║   　和尚云以 我身空諸法空千品萬類悉皆同而壽
X26n0563_p0910b17║   　昌無明師翁亦云色即是空空即是色受想行識
X26n0563_p0910b18║   　亦復如是空即心也色受想行識亦心也所以 凡
X26n0563_p0910b19║   　所見色皆是見心首楞嚴云一切世間諸所有物
X26n0563_p0910b20║   　皆菩提玅明心體此心一悟無色無受想行識無
X26n0563_p0910b21║   　眼耳鼻舌身意乃至無智亦無得一即一切一切
X26n0563_p0910b22║   　即一若能如是何慮不畢又被這老子一口道盡
X26n0563_p0910b23║   　矣。
X26n0563_p0910b24║   舍利 子是諸法空相不生不滅不垢不淨不增不減。
X26n0563_p0910c01║   　上明即色即空意已玄極而世尊又呼舍利 弗告
X26n0563_p0910c02║   　以 諸法空相者欲發明真空之 體令人深進徹法
X26n0563_p0910c03║   　源底也是諸法指上五蘊等諸法空相即五蘊等
X26n0563_p0910c04║   　空相空而言相者乃無相之 相是諸法實相也生
X26n0563_p0910c05║   　滅等三對意謂五蘊空相本無有生云何有滅本
X26n0563_p0910c06║   　來不垢云何有淨本不曾增云何有減不變不易
X26n0563_p0910c07║   　性相常然眾生見諸法緣會而生緣散而滅迷之
X26n0563_p0910c08║   　則垢悟之 則淨在凡則增(謂五蘊熾盛)在聖則減者(謂五
X26n0563_p0910c09║   　蘊空)乃翳眼見空華而諸法空相中本來無有故皆
X26n0563_p0910c10║   　以 不字不之 。
X26n0563_p0910c11║   是故空中無色無受想行識無眼耳鼻舌身意無色
X26n0563_p0910c12║   聲香味觸法無眼界乃至無意識界無無明亦無無
X26n0563_p0910c13║   明盡乃至無老死亦無老死盡無苦集滅道無智亦
X26n0563_p0910c14║   無得。
X26n0563_p0910c15║   　是故空中者承接上文而言上云諸法空相無生
X26n0563_p0910c16║   　滅垢淨等以 是之 故空中本無色受想等無五蘊
X26n0563_p0910c17║   　也無眼耳等無六 根也無色聲等無六 塵也根塵
X26n0563_p0910c18║   　合為十二 處無眼界乃至無意識界無十八 界也
X26n0563_p0910c19║   　此首舉眼根界而末舉意識界乃至二 字含攝中
X26n0563_p0910c20║   　間十六 界乃文之 巧也已上蘊處界三科乃凡夫
X26n0563_p0910c21║   　法真空中本來無也無無明等無十二 因緣也無
X26n0563_p0910c22║   　無明無流轉法無無明盡無還滅法乃至無老死
X26n0563_p0910c23║   　二 句亦然上句流轉下句還滅也此中流轉還滅
X26n0563_p0910c24║   　二 門皆舉首尾二 緣乃至二 字該攝中間行識名
X26n0563_p0911a01║   　色六 入觸受愛取有生等十緣此乃緣覺所修之
X26n0563_p0911a02║   　法真空中不唯無流轉而還滅亦無也無苦集滅
X26n0563_p0911a03║   　道無四諦也苦集世間因果滅道出世間因果謂
X26n0563_p0911a04║   　知苦斷集證滅修道乃聲聞所修之 法真空中不
X26n0563_p0911a05║   　唯無世間苦集而出世滅道亦無也無智亦無得
X26n0563_p0911a06║   　無菩薩法也智即能修六 度之 智以 智修度故達
X26n0563_p0911a07║   　彼岸六 度因也得即果也以 修六 度故得菩提涅
X26n0563_p0911a08║   　槃二 果也真空中不唯無六 度而菩提涅槃亦無
X26n0563_p0911a09║   　也夫無凡夫法無緣覺法無聲聞法無菩薩與佛
X26n0563_p0911a10║   　法大般若云設有一法過於涅槃我亦說如夢幻
X26n0563_p0911a11║   　此其所以 為深般若也六 祖大師云本來無一物
X26n0563_p0911a12║   　何處惹塵埃永嘉云了了見無一物亦無人亦無
X26n0563_p0911a13║   　佛大千沙界海中漚一切聖賢如電拂此離心意
X26n0563_p0911a14║   　識境界唯真智方能照見非言說可了也問曰上
X26n0563_p0911a15║   　云色即是空空即是色可謂圓且玅也乃又進舍
X26n0563_p0911a16║   　利 弗而告以 諸法空相云無生滅垢淨無蘊處界
X26n0563_p0911a17║   　諦緣度等諸法得無似 撥去諸緣而取色外之 空
X26n0563_p0911a18║   　與上即色即空之 旨相背戾乎答曰子不達真空
X26n0563_p0911a19║   　也何者葢蘊等乃一期幻緣空乃究竟實際蘊等
X26n0563_p0911a20║   　生於空中譬如片雲點太清裏雖太清的體是雲
X26n0563_p0911a21║   　雲當體即是太清而太清究竟清淨豈受點染乎
X26n0563_p0911a22║   　雲居膺禪師云如人頭頭上了物物上通只喚作
X26n0563_p0911a23║   　了事人終不喚作尊貴將知尊貴一路自別噫可
X26n0563_p0911a24║   　為智者道也雖然維摩詰經云若見無為入正位
X26n0563_p0911b01║   　者不能復發阿耨多羅三藐三菩提心所以 大智
X26n0563_p0911b02║   　之 士雖至此而不作證何者此是學位非證位也。
X26n0563_p0911b03║   以 無所得故菩提薩埵依般若波羅蜜多故心無罣
X26n0563_p0911b04║   礙無罣礙故無有恐怖遠離顛倒夢想究竟涅槃三
X26n0563_p0911b05║   世諸佛依般若波羅蜜多故得阿耨多羅三藐三菩
X26n0563_p0911b06║   提。
X26n0563_p0911b07║   　此一節乃學般若菩薩轉位就功為法門之 大關
X26n0563_p0911b08║   　棙不可不知以 者由也無所得者即無智無得也
X26n0563_p0911b09║   　故者起後之 辭若未到此無所得之 地只是博地
X26n0563_p0911b10║   　凡夫苟至此而便作證則墮二 乘窠臼惟大心凡
X26n0563_p0911b11║   　夫親至無所得之 地而即於那邊轉身用無所得
X26n0563_p0911b12║   　而為方便入世出世即事即理了無罣礙無生處
X26n0563_p0911b13║   　度生而究竟無生可度無佛處作佛而究竟無佛
X26n0563_p0911b14║   　可成圓滿菩提歸無所得此所謂世出世間勝丈
X26n0563_p0911b15║   　夫即菩薩諸佛是也菩提薩埵乃具足梵語今略
X26n0563_p0911b16║   　去提埵二 字而但云菩薩葢順此方文勢也依般
X26n0563_p0911b17║   　若波羅蜜多故心無罣礙者依者遵用也般若波
X26n0563_p0911b18║   　羅蜜多即無所得也心無罣礙者回真入俗 權實
X26n0563_p0911b19║   　雙流事理竝運者也大般若經云如金翅鳥飛騰
X26n0563_p0911b20║   　虗空自在翱翔久不墮落雖依於空戲而不據空
X26n0563_p0911b21║   　亦不為空之 所礙夫依空而不據空則不盡有為
X26n0563_p0911b22║   　不住 無為也不為空所礙則不為有礙可知華嚴
X26n0563_p0911b23║   　所謂甚深無礙智是也若未得此智居空空礙涉
X26n0563_p0911b24║   　有有礙以 有礙故便生恐怖恐怖有五一不活怖
X26n0563_p0911c01║   　二 惡名怖三死怖四墮惡道怖五大眾威德怖以
X26n0563_p0911c02║   　有怖故便起顛倒夢想無中見有有中見無妄興
X26n0563_p0911c03║   　苦樂生顛倒見以 得此無所得般若故則心無罣
X26n0563_p0911c04║   　礙無恐怖離顛倒夢想而證究竟涅槃涅槃此翻
X26n0563_p0911c05║   　圓寂謂德無不備障無不盡乃諸佛之 斷果也三
X26n0563_p0911c06║   　世諸佛依般若波羅蜜多故得阿耨多羅三藐三
X26n0563_p0911c07║   　菩提者謂不獨菩薩依之 而究竟涅槃諸佛亦依
X26n0563_p0911c08║   　之 而得菩提也阿云無耨多羅云上三藐云正等
X26n0563_p0911c09║   　三菩提云正覺乃諸佛之 智果也菩提薩埵乃三
X26n0563_p0911c10║   　世諸佛之 因舉因驗果也三世諸佛乃菩提薩埵
X26n0563_p0911c11║   　之 果舉果驗因也菩提涅槃各舉一種互 相該攝
X26n0563_p0911c12║   　至此果滿因圓究竟窮極方始克證何者此是證
X26n0563_p0911c13║   　位非學位也二 者皆依般若無得之 功也。
X26n0563_p0911c14║   故知般若波羅蜜多是大神呪是大明呪是無上呪
X26n0563_p0911c15║   是無等等呪能除一切苦真實不虗故說般若波羅
X26n0563_p0911c16║   蜜多呪。
X26n0563_p0911c17║   　故知者承接上云諸佛菩薩皆依般若得智斷二
X26n0563_p0911c18║   　果以 此故知般若是大神呪等神者不可思議能
X26n0563_p0911c19║   　證煩惱為菩提證生死為涅槃非神乎能照見五
X26n0563_p0911c20║   　蘊皆空非明乎為諸佛之 所師寧有上乎凡夫三
X26n0563_p0911c21║   　乘佛果雖無與等而能等為凡夫三乘佛果所依
X26n0563_p0911c22║   　止非無等等乎上云般若此云呪者顯密之 稱也
X26n0563_p0911c23║   　呪即般若般若即呪顯密圓通不可思議故極其
X26n0563_p0911c24║   　功力 而申讚之 能除一切苦真實不虗者有二 義
X26n0563_p0912a01║   　一約法真實不虗即般若能照見蘊空度一切苦
X26n0563_p0912a02║   　厄二 約人真實不虗即世尊說法言無虗妄故叮
X26n0563_p0912a03║   　嚀告誡令人諦信勿疑依之 修行決不相賺也。
X26n0563_p0912a04║   即說呪曰。　揭諦揭諦波羅揭諦波羅僧 揭諦菩提薩
X26n0563_p0912a05║   婆訶
X26n0563_p0912a06║   　此正說呪辭呪者諸佛心法不可思議諸天鬼神
X26n0563_p0912a07║   　悉皆敬奉猶諸經之 流通也若善持之 則觀智益
X26n0563_p0912a08║   　明功力 益驗上顯說般若此密說般若顯以 慧通
X26n0563_p0912a09║   　密以 定入定慧圓明立臻彼岸矣孤月毒海玄印
X26n0563_p0912a10║   　德光諸禪人歡喜踊躍得未曾有合掌稱頌作禮
X26n0563_p0912a11║   　而去余亦嗒然忘言矣次日諸禪人同錄其說呈
X26n0563_p0912a12║   　覽且將謀災木以 公諸人人余嘉其志乃為釐正
X26n0563_p0912a13║   　而歸之 遂名其說曰請益云。
X26n0563_p0912a14║   
X26n0563_p0912a15║   　　　附補喻彌陀集般若心經句為頌(有引)
X26n0563_p0912a16║   　　宋杭州淨思律師俗 姓喻善畵彌陀楊無為以 喻
X26n0563_p0912a17║   　　彌陀稱之 嘗集心經句為頌今亡矣乃竊取其意
X26n0563_p0912a18║   　　而補之 。
X26n0563_p0912a19║   　　自在行深般若時　　照見蘊空度苦厄
X26n0563_p0912a20║   　　不異色空即色空　　受想行識亦如是
X26n0563_p0912a21║   　　身子欲知法空相　　生滅垢淨了無有
X26n0563_p0912a22║   　　是故空中陰界無　　諦緣度亦不可得
X26n0563_p0912a23║   　　以 無得故得菩提　　般若神明無上力
X26n0563_p0912a24║   般若波羅蜜多心經請益說(終)
X26n0563_p0912b01║   
X26n0563_p0912b02║   　　No. 563-A
X26n0563_p0912b03║   　　 般若心經指掌請益說合刻跋
X26n0563_p0912b04║   
X26n0563_p0912b05║   古今疏心經者不為不多然求其好疏不可得　永
X26n0563_p0912b06║   覺大師以 天縱知見為此指掌光前絕後獨揭斬新
X26n0563_p0912b07║   日月其子　為霖禪師著請益說一篇探賾釣深說
X26n0563_p0912b08║   破他人說不到處余視此二 注希有如優曇華不敢
X26n0563_p0912b09║   輒擅其美刊行于世以 貽後學若有英靈衲僧 悟空
X26n0563_p0912b10║   華之 無蔕知玄珠之 有光庶幾不辜他說經作注之
X26n0563_p0912b11║   心矣。
X26n0563_p0912b12║   貞享歲次丁卯季夏十八 日薩州福昌住 持覺海叟
X26n0563_p0912b13║   澄圓謹題