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• tùy phiền não :
  隨煩惱 - [py] suífánnăo [wg] sui-fan-nao [ko] 수번뇌 subŏnnoe [ja] ズイボンノウ zuibonnō ||| (upakleśa). The twenty secondary (or 'associated') afflictions as set forth in the Yogācārabhūmi-śāstra 瑜伽師地論. Also called suihuo 隨惑. In the Abhidharmakośa-bhāsya 倶舎論, there are two meanings to this term, the first being the meaning of all afflictions. This entails regarding all afflictions as arising afterwards in relation to the mind. The second is the meaning of these defilements as "outside" the six primary afflictions 六煩惱, that is, as "branch" afflictions. In the Abhidharmakośa these are indolence 放逸, laziness 懈怠, no-faith 不信, depression 沈, flightiness 掉擧, no conscience 無慚, no-shame 無愧, wrath 忿, hypocrisy (concealing) 覆, stinginess 慳, jealousy 嫉 anxiety (worry) 惱, harm 害, enmity 恨, flattery 諂, deception 誑, haughtiness 憍, torpor 睡眠, and remorse 悔, totaling nineteen.
  In the doctrine of the Yogācāra school 瑜伽行派, this term refers to the twenty secondary afflictions that are derived from the six fundamental afflictions i.e., the six primary defilements 六煩惱. In Yogācāra theory, these twenty are divided into three groups. The first group, containing the ten lesser afflictions includes anger 忿, enmity 恨, vexation 惱, concealing 覆, deceit 誑, flattery (or trickery) 諂, haughtiness 憍, harming 害, jealousy 嫉, and stinginess 慳. The group of middling secondary defilements includes no conscience 無慚, and no-shame 無愧, and the greater secondary afflictions include no-faith 不信 laziness 懈怠, indolence 放逸, depression 沈, flightiness 掉擧, forgetting 失念, incorrect knowledge 不正知, and scattering 散亂. 〔成唯識論T 1585.31.26c〕
  [Dictionary References] Iwa478 JE340a/376 naka812b FKS6353 DFB [Credit] cmuller(entry) cwittern(py)
  (Digital Dictionary of Buddhism - A. Charles Muller)

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