Cỏ làm hại ruộng vườn, sân làm hại người đời. Bố thí người ly sân, do vậy được quả lớn.Kinh Pháp Cú (Kệ số 357)
Người hiền lìa bỏ không bàn đến những điều tham dục.Kẻ trí không còn niệm mừng lo, nên chẳng bị lay động vì sự khổ hay vui.Kinh Pháp cú (Kệ số 83)
Không nên nhìn lỗi người, người làm hay không làm.Nên nhìn tự chính mình, có làm hay không làm.Kinh Pháp cú (Kệ số 50)
Rời bỏ uế trược, khéo nghiêm trì giới luật, sống khắc kỷ và chân thật, người như thế mới xứng đáng mặc áo cà-sa.Kinh Pháp cú (Kệ số 10)
Vui thay, chúng ta sống, Không hận, giữa hận thù! Giữa những người thù hận, Ta sống, không hận thù!Kinh Pháp Cú (Kệ số 197)
Khó thay được làm người, khó thay được sống còn. Khó thay nghe diệu pháp, khó thay Phật ra đời!Kinh Pháp Cú (Kệ số 182)
Kẻ ngu dầu trọn đời được thân cận bậc hiền trí cũng không hiểu lý pháp, như muỗng với vị canh.Kinh Pháp Cú - Kệ số 64
Tinh cần giữa phóng dật, tỉnh thức giữa quần mê. Người trí như ngựa phi, bỏ sau con ngựa hènKinh Pháp cú (Kệ số 29)
Con tôi, tài sản tôi; người ngu sinh ưu não. Tự ta ta không có, con đâu tài sản đâu?Kinh Pháp Cú (Kệ số 62)
Thường tự xét lỗi mình, đừng nói lỗi người khác. Kinh Đại Bát Niết-bàn
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Balasaṃyutta
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Connected Discourses on the Powers
GANGES REPETITION SERIES
1 (1)-12 (12) The River Ganges—Eastward, Etc.
“Bhikkhus, there are these five powers. What five? The power of faith, the power of energy, the power of mindfulness, the power of concentration, the power of wisdom. These are the five powers.
“Bhikkhus, just as the river Ganges slants, slopes, and inclines towards the east, so too a bhikkhu who develops and cultivates the five powers slants, slopes, and inclines towards Nibbāna.
“And how, bhikkhus, does a bhikkhu develop and cultivate the five powers so that he slants, slopes, and inclines towards Nibbāna? Here, bhikkhus, a bhikkhu develops the power of faith, which is based upon seclusion, dispassion, and cessation, maturing in release. He develops the power of energy … the power of mindfulness … the power of concentration
… the power of wisdom, which is based upon seclusion, dispassion, and cessation, maturing in release.
“It is in this way, bhikkhus, that a bhikkhu develops and cultivates the five powers so that he slants, slopes, and inclines towards Nibbāna.”
(The remaining suttas of this vagga are to be similarly elaborated parallel to 45:92-102.) [250]
Six about slanting to the east
And six about slanting to the ocean. These two sixes make up twelve:
Thus the subchapter is recited.
DILIGENCE
13 (1)-22 (10) The Tathāgata, Etc.
(To be elaborated by way of the powers parallel to 45:139-48.) Tathāgata, footprint, roof peak,
Roots, heartwood, jasmine, Monarch, the moon and sun, Together with the cloth as tenth.
STRENUOUS DEEDS
23 (1)-34 (12) Strenuous, Etc.
(To be elaborated parallel to 45:149-60.) Strenuous, seeds, and nāgas,
The tree, the pot, the spike, The sky, and two on clouds,
The ship, guest house, and river.
SEARCHES
35 (1)-44 (10) Searches, Etc.
(To be elaborated parallel to 45:161-70.)
Searches, discriminations, taints, Kinds of existence, threefold suffering, Barrenness, stains, and troubles, Feelings, craving, and thirst.
[251] V. FLOODS
45 (1)-53 (9) Floods, Etc.
(To be elaborated parallel to 45:171-79.)
54 (10) Higher Fetters
“Bhikkhus, there are these five higher fetters. What five? Lust for form, lust for the formless, conceit, restlessness, ignorance. These are the five higher fetters. The five powers are to be developed for direct knowledge of these five higher fetters, for the full understanding of them, for their utter destruction, for their abandoning.
“What five? Here, bhikkhus, a bhikkhu develops the power of faith … the power of wisdom, which is based upon seclusion, dispassion, and cessation, maturing in release.
“These five powers are to be developed for direct knowledge of these five higher fetters, for the full understanding of them, for their utter destruction, for their abandoning.”
Floods, bonds, kinds of clinging, Knots, and underlying tendencies, Cords of sensual pleasure, hindrances, Aggregates, fetters lower and higher.
GANGES REPETITION SERIES
(Removal of Lust Version)
55 (1)-66 (12) The River Ganges—Eastward, Etc.
“Bhikkhus, just as the river Ganges slants, slopes, and inclines towards the east, [252] so too a bhikkhu who develops and cultivates the five powers slants, slopes, and inclines towards Nibbāna.
“And how, bhikkhus, does a bhikkhu develop and cultivate the five powers so that he slants, slopes, and inclines towards Nibbāna? Here, bhikkhus, a bhikkhu develops the power of faith … the power of wisdom, which has as its final goal the removal of lust, the removal of hatred, the removal of delusion.
“It is in this way, bhikkhus, that a bhikkhu develops and cultivates the five powers so that he slants, slopes, and inclines towards Nibbāna.”
DILIGENCE
(Removal of Lust Version)
67 (1)-76 (10) The Tathāgata, Etc.
STRENUOUS DEEDS
(Removal of Lust Version)
77 (1)-88 (12) Strenuous, Etc.
SEARCHES
(Removal of Lust Version)
89 (1)-98 (10) Searches, Etc.
[253] X. FLOODS
(Removal of Lust Version)
99 (1)-107 (9) Floods, Etc. 108 (10) Higher Fetters
“Bhikkhus, there are these five higher fetters. What five? Lust for form, lust for the formless, conceit, restlessness, ignorance. These are the five higher fetters. The five powers are to be developed for direct knowledge of these five higher fetters, for the full understanding of them, for their utter destruction, for their abandoning.
“What five? Here, bhikkhus, a bhikkhu develops the power of faith … the power of wisdom, which has as its final goal the removal of lust, the removal of hatred, the removal of delusion.
“These five powers are to be developed for direct knowledge of these five higher fetters, for the full understanding of them, for their utter destruction, for their abandoning.”
Floods, bonds, kinds of clinging, Knots, and underlying tendencies, Cords of sensual pleasure, hindrances, Aggregates, fetters lower and higher.
(All to be elaborated by way of the five powers having as their final goal the removal of lust, the removal of hatred, the removal of delusion.)
[254]
GANGES REPETITION SERIES
1 (1)-12 (12) The River Ganges—Eastward, Etc.
“Bhikkhus, there are these five powers. What five? The power of faith, the power of energy, the power of mindfulness, the power of concentration, the power of wisdom. These are the five powers.
“Bhikkhus, just as the river Ganges slants, slopes, and inclines towards the east, so too a bhikkhu who develops and cultivates the five powers slants, slopes, and inclines towards Nibbāna.
“And how, bhikkhus, does a bhikkhu develop and cultivate the five powers so that he slants, slopes, and inclines towards Nibbāna? Here, bhikkhus, a bhikkhu develops the power of faith, which is based upon seclusion, dispassion, and cessation, maturing in release. He develops the power of energy … the power of mindfulness … the power of concentration
… the power of wisdom, which is based upon seclusion, dispassion, and cessation, maturing in release.
“It is in this way, bhikkhus, that a bhikkhu develops and cultivates the five powers so that he slants, slopes, and inclines towards Nibbāna.”
(The remaining suttas of this vagga are to be similarly elaborated parallel to 45:92-102.) [250]
Six about slanting to the east
And six about slanting to the ocean. These two sixes make up twelve:
Thus the subchapter is recited.
DILIGENCE
13 (1)-22 (10) The Tathāgata, Etc.
(To be elaborated by way of the powers parallel to 45:139-48.) Tathāgata, footprint, roof peak,
Roots, heartwood, jasmine, Monarch, the moon and sun, Together with the cloth as tenth.
STRENUOUS DEEDS
23 (1)-34 (12) Strenuous, Etc.
(To be elaborated parallel to 45:149-60.) Strenuous, seeds, and nāgas,
The tree, the pot, the spike, The sky, and two on clouds,
The ship, guest house, and river.
SEARCHES
35 (1)-44 (10) Searches, Etc.
(To be elaborated parallel to 45:161-70.)
Searches, discriminations, taints, Kinds of existence, threefold suffering, Barrenness, stains, and troubles, Feelings, craving, and thirst.
[251] V. FLOODS
45 (1)-53 (9) Floods, Etc.
(To be elaborated parallel to 45:171-79.)
54 (10) Higher Fetters
“Bhikkhus, there are these five higher fetters. What five? Lust for form, lust for the formless, conceit, restlessness, ignorance. These are the five higher fetters. The five powers are to be developed for direct knowledge of these five higher fetters, for the full understanding of them, for their utter destruction, for their abandoning.
“What five? Here, bhikkhus, a bhikkhu develops the power of faith … the power of wisdom, which is based upon seclusion, dispassion, and cessation, maturing in release.
“These five powers are to be developed for direct knowledge of these five higher fetters, for the full understanding of them, for their utter destruction, for their abandoning.”
Floods, bonds, kinds of clinging, Knots, and underlying tendencies, Cords of sensual pleasure, hindrances, Aggregates, fetters lower and higher.
GANGES REPETITION SERIES
(Removal of Lust Version)
55 (1)-66 (12) The River Ganges—Eastward, Etc.
“Bhikkhus, just as the river Ganges slants, slopes, and inclines towards the east, [252] so too a bhikkhu who develops and cultivates the five powers slants, slopes, and inclines towards Nibbāna.
“And how, bhikkhus, does a bhikkhu develop and cultivate the five powers so that he slants, slopes, and inclines towards Nibbāna? Here, bhikkhus, a bhikkhu develops the power of faith … the power of wisdom, which has as its final goal the removal of lust, the removal of hatred, the removal of delusion.
“It is in this way, bhikkhus, that a bhikkhu develops and cultivates the five powers so that he slants, slopes, and inclines towards Nibbāna.”
DILIGENCE
(Removal of Lust Version)
67 (1)-76 (10) The Tathāgata, Etc.
STRENUOUS DEEDS
(Removal of Lust Version)
77 (1)-88 (12) Strenuous, Etc.
SEARCHES
(Removal of Lust Version)
89 (1)-98 (10) Searches, Etc.
[253] X. FLOODS
(Removal of Lust Version)
99 (1)-107 (9) Floods, Etc. 108 (10) Higher Fetters
“Bhikkhus, there are these five higher fetters. What five? Lust for form, lust for the formless, conceit, restlessness, ignorance. These are the five higher fetters. The five powers are to be developed for direct knowledge of these five higher fetters, for the full understanding of them, for their utter destruction, for their abandoning.
“What five? Here, bhikkhus, a bhikkhu develops the power of faith … the power of wisdom, which has as its final goal the removal of lust, the removal of hatred, the removal of delusion.
“These five powers are to be developed for direct knowledge of these five higher fetters, for the full understanding of them, for their utter destruction, for their abandoning.”
Floods, bonds, kinds of clinging, Knots, and underlying tendencies, Cords of sensual pleasure, hindrances, Aggregates, fetters lower and higher.
(All to be elaborated by way of the five powers having as their final goal the removal of lust, the removal of hatred, the removal of delusion.)
[254]
Hết phần Chương Sáu - Tương Ưng Lực (Balasaṃyutta)
(Lên đầu trang)
Tập V - Thiên Ðại Phẩm có tổng cộng 12 phần.
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Tải về dạng file RTF
(Lên đầu trang)
Tập V - Thiên Ðại Phẩm có tổng cộng 12 phần.
Xem phần trước |||| Xem phần tiếp theo
Tải về dạng file RTF
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