Khi gặp phải thảm họa trong đời sống, ta có thể phản ứng theo hai cách. Hoặc là thất vọng và rơi vào thói xấu tự hủy hoại mình, hoặc vận dụng thách thức đó để tìm ra sức mạnh nội tại của mình. Nhờ vào những lời Phật dạy, tôi đã có thể chọn theo cách thứ hai. (When we meet real tragedy in life, we can react in two ways - either by losing hope and falling into self-destructive habits, or by using the challenge to find our inner strength. Thanks to the teachings of Buddha, I have been able to take this second way.)Đức Đạt-lai Lạt-ma XIV
Điều khác biệt giữa sự ngu ngốc và thiên tài là: thiên tài vẫn luôn có giới hạn còn sự ngu ngốc thì không.
(The difference between stupidity and genius is that genius has its limits.)Albert Einstein
Thành công không được quyết định bởi sự thông minh tài giỏi, mà chính là ở khả năng vượt qua chướng ngại.Sưu tầm
Hành động thiếu tri thức là nguy hiểm, tri thức mà không hành động là vô ích.
(Action without knowledge is dangerous, knowledge without action is useless. )Walter Evert Myer
Sự kiên trì là bí quyết của mọi chiến thắng.
(Perseverance, secret of all triumphs.)Victor Hugo
Nhiệm vụ của con người chúng ta là phải tự giải thoát chính mình bằng cách mở rộng tình thương đến với muôn loài cũng như toàn bộ thiên nhiên tươi đẹp.
(Our task must be to free ourselves by widening our circle of compassion to embrace all living creatures and the whole of nature and its beauty.)Albert Einstein
Tinh cần giữa phóng dật, tỉnh thức giữa quần mê. Người trí như ngựa phi, bỏ sau con ngựa hènKinh Pháp cú (Kệ số 29)
Đừng làm cho người khác những gì mà bạn sẽ tức giận nếu họ làm với bạn.
(Do not do to others what angers you if done to you by others. )Socrates
Tôi chưa bao giờ học hỏi được gì từ một người luôn đồng ý với tôi.
(I never learned from a man who agreed with me. )Dudley Field Malone
Phải làm rất nhiều việc tốt để có được danh thơm tiếng tốt, nhưng chỉ một việc xấu sẽ hủy hoại tất cả. (It takes many good deeds to build a good reputation, and only one bad one to lose it.)Benjamin Franklin
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At last people are beginning to see that it is possible, and important in human terms, to respect old buildings, street plans and traditional scales and at the same time not to feel guilty about a preference for facades, ornaments and soft materials. At last, after witnessing the wholesale destruction of Georgian and Victorian housing in most of our cities, people have begun to realize that it is possible to restore old buildings and, what is more, that there are architects willing to undertake such projects. For far too long, it seems to me, some planners and architects have consistently ignored the feelings and wishes of the mass of ordinary people in this country. Perhaps, when you think about if, it is hardly surprising as architects tend to have been trained to design buildings from scratch to tear down and rebuild ... A large number of us have developed a feeling that architects tend to design houses for the approval of fellow architects and critics, not for the tenants. To be concerned about the way people live, about the environment they inhabit and the kind of community that is created by that environment should surely be one of the prime requirements of a really good architect. It has been most encouraging to see the development of community architecture as a natural reaction to the policy of decanting people to new towns and overspill estates where the extended family patterns of support were destroyed and the community life was lost. Now, moreover, we are seeing the gradual expansion of housing cooperatives, particularly in the innercity areas of Liverpool, where the tenants are able to work with an architect of their own who listens to their comments and their ideas and tries to design the kind of environment they want, rather than the kind which tends to be imposed upon them without any degree of choice... What I believe is important about community architecture is that it has shown ordinary people that their views are worth having; that architects and planners do not necessarily have the monopoly of knowing best about taste, style and planning; that they need not be made to feel guilty or ignorant if their natural preference is for the more traditional designs for a small garden, for courtyards, arches and porches and that there is a growing number of architects prepared to listen and to offer imaginative ideas... It would be a tragedy if the character and skyline of our capital city were to be further ruined and St Paul's dwarfed by yet another giant glass stump, better suited to downtown Chicago than the City of London. It is hard to imagine that London before the last war must have had one of the most beautiful skylines of any great city, if those who recall it are to be believed. Those who do, say that the affinity between buildings and the earth, in spite of the city's immense size, was so close and organic that the houses looked almost as though they had grown out of the earth and had not been imposed upon it grown, moreover, in such a way that as few trees as possible were thrust out of the way. Those who knew it then and loved it, as so many British love Venice without concrete stumps and glass towers, and those who can imagine what it was like, must associate with the sentiments in one of Aldous Huxley's earliest and most successful novels. Antic Hay, where the main character, an unsuccessful architect, reveals a model of London as Christopher Wren wanted to rebuild it after the Great Fire and describes how Wren was so obsessed with the opportunity the fire gave the city to rebuild itself into a greater and more glorious vision. What, then, are we doing to our capital city now? What have we done to it since the bombing during the war? What are we shortly going to do to one of its most famous areas Trafalgar Square? Instead of designing an extension to the elegant facade of the National Gallery which complements it and continues the concept of columns and domes, it looks as if we may be presented with a kind of vast municipal fire station, complete with the sort of tower that contains the siren. I would understand better this type of High Tech approach if you demolished the whole of Trafalgar Square and started again with a single architect responsible for the entire layout, but what is proposed is like a monstrous carbuncle on the face of a much loved and elegant friend. Apart from anything else, it defeats me why anyone wishing to display the early Renaissance pictures belonging to the gallery should do so in a new gallery so manifestly at odds with the whole spirit of that age of astonishing proportion. Why can't we have those curves and arches that express feeling in design? What is wrong with them? Why has everything got to be vertical, straight, unbending, only at right angles and functional?
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