Ai dùng các hạnh lành, làm xóa mờ nghiệp ác, chói sáng rực đời này, như trăng thoát mây che.Kinh Pháp cú (Kệ số 173)
Thường tự xét lỗi mình, đừng nói lỗi người khác. Kinh Đại Bát Niết-bàn
Khi mọi con đường đều bế tắc, đừng từ bỏ. Hãy tự vạch ra con đường của chính mình. (When all the ways stop, do not give up. Draw a way on your own.)Sưu tầm
Sự vắng mặt của yêu thương chính là điều kiện cần thiết cho sự hình thành của những tính xấu như giận hờn, ganh tỵ, tham lam, ích kỷ...Tủ sách Rộng Mở Tâm Hồn
Chỉ có hai thời điểm mà ta không bị ràng buộc bởi bất cứ điều gì. Đó là lúc ta sinh ra đời và lúc ta nhắm mắt xuôi tay.Tủ sách Rộng Mở Tâm Hồn
Khó khăn thách thức làm cho cuộc sống trở nên thú vị và chính sự vượt qua thách thức mới làm cho cuộc sống có ý nghĩa. (Challenges are what make life interesting and overcoming them is what makes life meaningful. )Joshua J. Marine
Bậc trí bảo vệ thân, bảo vệ luôn lời nói, bảo vệ cả tâm tư, ba nghiệp khéo bảo vệ.Kinh Pháp Cú (Kệ số 234)
Mạng sống quý giá này có thể chấm dứt bất kỳ lúc nào, nhưng điều kỳ lạ là hầu hết chúng ta đều không thường xuyên nhớ đến điều đó!Tủ sách Rộng Mở Tâm Hồn
Lấy sự nghe biết nhiều, luyến mến nơi đạo, ắt khó mà hiểu đạo. Bền chí phụng sự theo đạo thì mới hiểu thấu đạo rất sâu rộng.Kinh Bốn mươi hai chương
Giữ tâm thanh tịnh, ý chí vững bền thì có thể hiểu thấu lẽ đạo, như lau chùi tấm gương sạch hết dơ bẩn, tự nhiên được sáng trong.Kinh Bốn mươi hai chương
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Before radio and television, movies and recordings, entertainment was often a family or
community matter. Someone in the family could play a musical instrument, or a
neighbourhood musician would play for small gatherings. In addition, there would be
travelling groups of musicians, actors and clowns who would go from town to town.
In nineteenth century United States, one of the most popular forms of entertainment was
the minstrel show. Black slavery was still permitted in the southern states until 1865.
Even after that date, the lives of many blacks working on large farms or plantations did
not change much. They did hard physical labour in the fields, had little control over their
lives, and very little time to relax with their friends. Foster, who was born in 1826, made
this situation the background for many of his songs.
White musicians would try to imagine the feelings of black men and women working on
the plantations. They would write songs in the dialect or speech patterns that they
thought black slaves used. In these songs, the black people would be talking about their
hardships, falling in love, playing music and dancing, and finally growing old and dying.
White performers would blacken their faces and sing these songs to white audiences.
They would play musical instruments, like the banjo, a small fourstringed guitar, which
black people played often.
As a small boy, Stephen Foster had sometimes been taken to a black church by his
family's black servant, Olivia Pise. Here he first heard the melodies that inspired his own
songs. Only a couple of Foster's songs are based directly on Negro spirituals; but
many of his songs have the natural simplicity and emotional power of folk songs.
The youngest member of a large family, Foster showed his musical talent at an early age.
He played the flute, violin, and piano. Growing up in an energetic business family,
Stephen was expected to become a businessman. And, for a while, he worked as a
bookkeeper. All his spare time, however, was spent writing songs.
Foster attended minstrel shows and tried to get the performers to sing his songs.
Sometimes the performers would steal his songs and publish them under their own
names. Copyright laws were weak and rarely enforced, so some music publishers would
just go ahead and publish a song without paying the songwriter. Since Foster hoped to
make a living as a songwriter, this was a problem.
Foster's first hit song was Oh! Susanna published in 1848. It became popular with the
thousands of men from all over the United States who were heading west to the
Californian goldrush of 1849. Unfortunately, as an unknown song writer, Foster received
no money from his early songs. He seems to have given them outright to the music
publishers, just to establish his reputation.
Foster's name, however, was soon widely known, and in 1849 he was able to afford to
give up bookkeeping, and marry the daughter of a Pittsburgh physician. During the next
five years, he earned a moderately good income from songwriting. In 1851, a daughter
Marion was born. Foster wrote many of his bestknown songs at this time Old Folks at
Home in 1851; My Old Kentucky Home in 1853, and Jeanie With the Light Brown
Hair in 1854.
Difficulties in Foster's marriage began fairly soon. These may have been partly due to his
strange work habits. He spent days locked in his room working on his songs. Then he
would rush out with his materials to the local music store, presumably to test out the
songs on his friends. He also became more and more addicted to alcohol. Eventually, his
wife and daughter left him. Foster died alone in a rooming house in 1864.
Immigrants to the United States brought their traditional folk songs with them. However,
there were very few typically American songs. Foster provided many songs that
expressed the life of nineteenth century U.S.A. His songs were easy to sing, and were
popular with nearly everyone. In a sense, Foster helped to create roots for American
popular music.
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