Một người trở nên ích kỷ không phải vì chạy theo lợi ích riêng, mà chỉ vì không quan tâm đến những người quanh mình.
(A man is called selfish not for pursuing his own good, but for neglecting his neighbor's.)Richard Whately
Rời bỏ uế trược, khéo nghiêm trì giới luật, sống khắc kỷ và chân thật, người như thế mới xứng đáng mặc áo cà-sa.Kinh Pháp cú (Kệ số 10)
Tôi không thể thay đổi hướng gió, nhưng tôi có thể điều chỉnh cánh buồm để luôn đi đến đích.
(I can't change the direction of the wind, but I can adjust my sails to always reach my destination.)Jimmy Dean
Yêu thương và từ bi là thiết yếu chứ không phải những điều xa xỉ. Không có những phẩm tính này thì nhân loại không thể nào tồn tại.
(Love and compassion are necessities, not luxuries. Without them humanity cannot survive.)Đức Đạt-lai Lạt-ma XIV
Khi thời gian qua đi, bạn sẽ hối tiếc về những gì chưa làm hơn là những gì đã làm.Sưu tầm
Ai sống quán bất tịnh, khéo hộ trì các căn, ăn uống có tiết độ, có lòng tin, tinh cần, ma không uy hiếp được, như núi đá, trước gió.Kinh Pháp cú (Kệ số 8)
Mất lòng trước, được lòng sau. (Better the first quarrel than the last.)Tục ngữ
"Nó mắng tôi, đánh tôi,
Nó thắng tôi, cướp tôi."
Ai ôm hiềm hận ấy, hận thù không thể nguôi.Kinh Pháp cú (Kệ số 3)
Có những người không nói ra phù hợp với những gì họ nghĩ và không làm theo như những gì họ nói. Vì thế, họ khiến cho người khác phải nói những lời không nên nói và phải làm những điều không nên làm với họ.
(There are people who don't say according to what they thought and don't do according to what they say. Beccause of that, they make others have to say what should not be said and do what should not be done to them.)Rộng Mở Tâm Hồn
Ngủ dậy muộn là hoang phí một ngày;tuổi trẻ không nỗ lực học tập là hoang phí một đời.Sưu tầm
Với kẻ kiên trì thì không có gì là khó, như dòng nước chảy mãi cũng làm mòn tảng đá.Kinh Lời dạy cuối cùng
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Since Christopher Columbus first met American Indians in 1492, many Europeans had been fascinated by Indian life and culture. As a result, there was a demand in Europe for drawings and paintings of Native Americans. European artists who had never seen an Indian supplied most of this demand. But in the nineteenth century, several painters traveled into Indian Territory to make an authentic record of native life. One of the first artists to do this was the American painter George Catlin. In 1841, Catlin published a book of his work. Catlin's work helped inspire another important frontier artist, the Canadian Paul Kane. Paul Kane was born in Ireland in 1810. His family moved to Toronto, Ontario, Canada, when Paul was nine years old. The young boy was not very interested in school. At that time, there were still Indians living in wigwams in the Toronto area. Young Paul liked visiting the Indian village instead of going to school. Since Paul spent little time in school, he was largely a selftaught artist. He also became a surprisingly good writer, considering that he had not spent much time studying spelling or grammar. After working some years making and decorating furniture, Kane was ready to travel. He spent the years from 1836 to 1841 living and traveling in the United States. Then he traveled in Europe from 1841 to 1843, studying the great painters of the past. He was back in the U.S.A. until 1845, and then he returned to Toronto. Immediately upon his return, Kane headed into the wilderness areas around Georgian Bay, Sault Ste. Marie, and Lake Michigan. His plan was to sketch Indian life before it disappeared forever. American Indians were dying so rapidly from European diseases, such as measles and smallpox, that many people believed that they would soon vanish as a race. Their culture was threatened too. As white settlers demanded more land, Indians were being herded into small pieces of land called reservations. Here they could no longer practice their traditional way of life. Kane wanted to capture Native American life while it still existed. Kane returned to Toronto at the end of 1845. He had received one good piece of advice and that was if he wanted to travel into the wilderness, he would have to go with experienced people. He was able to get the support of the Governor of the Hudson's Bay Company, Sir George Simpson. In May 1846, Kane joined the annual canoe fleet of fur traders going west. Kane would travel all through the wilderness areas of western Canada and northwestern U.S.A. During this time, he made hundreds of sketches of Indian life. Although Kane faced incredible hardships during his travels, he was able to see what he wanted to see. He was able to take part in one of the last great Buffalo hunts and killed two large bison himself. Traveling west with the fur traders he visited many forts and trading posts. He saw and painted a prairie fire. He shot a grizzly bear at close range and killed several wolves that attacked his horses. He learned to travel long distances on snowshoes in winter. Finally, he arrived at the Pacific coast, where he made some fine drawings of the west coast Indians. European diseases had reached there just before Kane. Fifteen hundred Indians had died near Fort Vancouver in the summer of 1848. One wealthy chief had ruled 1,000 warriors and had ten wives, four children and eighteen slaves. Now he had only one wife, one child and two slaves. Kane had not come too soon. However, there were tribes still unaffected by western culture and western diseases. Kane also traveled widely around the Columbia River in northwestern U.S.A. Everywhere he went, he sketched Indian chiefs and scenes of native life. On his return trip, he encountered a large war party of 1,500 braves on the warpath against their traditional enemies. He was able to sketch the leading chief, Big Snake, who was later killed in single combat during the battle. When he arrived back in Toronto, Kane gave an exhibit of his sketches and watercolors. Most of the rest of his life was spent turning these drawings into finished paintings.
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