Kẻ ngu dầu trọn đời được thân cận bậc hiền trí cũng không hiểu lý pháp, như muỗng với vị canh.Kinh Pháp Cú - Kệ số 64
Ai sống quán bất tịnh, khéo hộ trì các căn, ăn uống có tiết độ, có lòng tin, tinh cần, ma không uy hiếp được, như núi đá, trước gió.Kinh Pháp Cú (Kệ số 8)
Khi ăn uống nên xem như dùng thuốc để trị bệnh, dù ngon dù dở cũng chỉ dùng đúng mức, đưa vào thân thể chỉ để khỏi đói khát mà thôi.Kinh Lời dạy cuối cùng
Người thực hành ít ham muốn thì lòng được thản nhiên, không phải lo sợ chi cả, cho dù gặp việc thế nào cũng tự thấy đầy đủ.Kinh Lời dạy cuối cùng
Ai sống một trăm năm, lười nhác không tinh tấn, tốt hơn sống một ngày, tinh tấn tận sức mình.Kinh Pháp cú (Kệ số 112)
Người hiền lìa bỏ không bàn đến những điều tham dục.Kẻ trí không còn niệm mừng lo, nên chẳng bị lay động vì sự khổ hay vui.Kinh Pháp cú (Kệ số 83)
Dầu mưa bằng tiền vàng, Các dục khó thỏa mãn. Dục đắng nhiều ngọt ít, Biết vậy là bậc trí.Kinh Pháp cú (Kệ số 186)
Vui thay, chúng ta sống, Không hận, giữa hận thù! Giữa những người thù hận, Ta sống, không hận thù!Kinh Pháp Cú (Kệ số 197)
Hãy tự mình làm những điều mình khuyên dạy người khác. Kinh Pháp cú
Lời nói được thận trọng, tâm tư khéo hộ phòng, thân chớ làm điều ác, hãy giữ ba nghiệp tịnh, chứng đạo thánh nhân dạyKinh Pháp Cú (Kệ số 281)
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- Nguyên bản Hán văn Phật Thuyết Ương Quật Ma Kinh [佛說鴦掘摩經]
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>TF-8) Normalized Version, Release Date: 2010/02/26
# Distributor: Chinese Buddhist Electronic
Text Association (CBE
TA) # Source material obtained from:
Text as provided by Mr. Hsiao Chen-Kuo / proofread twice by Mr. Chang Wen-Ming,
Text as provided by Mr. Christian Wittern,
Text as provided by Anonymous, USA, Punctuated text as provided by Dhammavassarama # Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm =========================================================================
T02n0118_p0508b13║
T02n0118_p0508b14║
T02n0118_p0508b15║ No. 118 [No. 99(1077), No. 100(16), No.
T02n0118_p0508b16║ 125(38.6), Nos. 119-120]
T02n0118_p0508b17║ 佛說鴦掘摩經
T02n0118_p0508b18║
T02n0118_p0508b19║ 西晉月氏國三藏竺法護譯
T02n0118_p0508b20║ 聞如是： 一 時，佛遊舍衛國祇樹給孤獨園，與
T02n0118_p0508b21║ 大比丘五 百眾俱 。舍衛城中有異梵志，博綜
T02n0118_p0508b22║ 三經無所疑滯，具 暢五 典 所問即對，精生講
T02n0118_p0508b23║ 肆莫不稟仰，國老諮諏群儒 宗焉，門徒濟濟
T02n0118_p0508b24║ 有五 百人。上首弟子名鴦掘摩(晉曰指鬘)，儀 幹剛
T02n0118_p0508b25║ 猛力 超壯士，手能接飛走先奔馬，聰慧才辯
T02n0118_p0508b26║ 志性和雅，安詳敏達一 無疑礙，色像 第一 師
T02n0118_p0508b27║ 所嘉異。室主 欽敬候夫出處，往造指鬘而謂
T02n0118_p0508b28║ 之 曰：「觀爾顏彩有堂堂之 容，推步年齒相覺
T02n0118_p0508b29║ 不殊，寧可同歡接所娛乎！」指鬘聞之 慞惶怖
T02n0118_p0508c01║ 懼，毛衣起竪跪而答曰：「夫人比母師則 當父，
T02n0118_p0508c02║ 猥垂斯教儀 不敢許，心所不甘甚非法也。」師
T02n0118_p0508c03║ 婦又曰：「飢者與食、渴給水漿，有何 非法？寒施
T02n0118_p0508c04║ 溫衣、熱惠清涼，有何 非法？裸露復之 、危厄救
T02n0118_p0508c05║ 之 ，有何 非法？」指鬘答曰：「赴趣患急寬濟窮
T02n0118_p0508c06║ 頓，實無非法。夫人母也，師之 所重，隨婬著色
T02n0118_p0508c07║ 慢犯非宜，如蛇蝘體服毒褒。」 師室聞之 即
T02n0118_p0508c08║ 懷愧恨，歸自總滅裂衣裳，欝金黃面佯 愁
T02n0118_p0508c09║ 委臥。時，夫行還，問曰：「何 故，有何 不善？誰相
T02n0118_p0508c10║ 嬲觸？」室人譖曰：「君常所歎聰慧弟子，柔仁
T02n0118_p0508c11║ 貞潔履行無闕，君旦不在來見牽掣，欲肆
T02n0118_p0508c12║ 逆慢妾不順從，而被陵侮 摧捽委頓，是以
T02n0118_p0508c13║ 受辱不能自起。」師聞悵然意懷盛怒，欲加 楚
T02n0118_p0508c14║ 罰掠治姦暴，慮之 雄霸非力 所伏，退欲靜默
T02n0118_p0508c15║ 深惟不道，穢染閨閤上下失序，進退沈吟將
T02n0118_p0508c16║ 如之 何 ？乃咿悒歎曰：「當微改常倒教而教，
T02n0118_p0508c17║ 教使殺人限至于百，各貫一 指以 鬘其額。殺
T02n0118_p0508c18║ 人之 罪罪莫大焉！不加 楚酷必就辜戮，現受
T02n0118_p0508c19║ 危沒，沒墮地獄，不可釋置縱使滋甚也。」
T02n0118_p0508c20║ 於是，師命指鬘而告曰：「卿之 聰慧所學周密，
T02n0118_p0508c21║ 升堂入 室精生無首，唯之 一 藝未施行耳。」
T02n0118_p0508c22║ 指鬘進曰：「願聞所告。」師曰：「欲速成者宜執
T02n0118_p0508c23║ 利 劍 ，晨於四衢躬殺百人，人取一 指以 為傅
T02n0118_p0508c24║ 飾，至于日中使百指滿。設勤 奉遵，則 道德
T02n0118_p0508c25║ 備 矣。」便 以 劒授。指鬘受劍 聞告愕懼，心懷
T02n0118_p0508c26║ 愁慼：「設違教旨非孝弟子，順而行之 畏陷失
T02n0118_p0508c27║ 理。」奉劍 而退垂淚言曰：「淨修 梵行則 梵志法，
T02n0118_p0508c28║ 孝養父母則 梵志法，修 為眾善則 梵志法，不
T02n0118_p0508c29║ 邪正歸則 梵志法，柔和仁惠則 梵志法，弘
T02n0118_p0509a01║ 慈四等則 梵志法，得五 神通則 梵志法，超上
T02n0118_p0509a02║ 梵天則 梵志法。今暴伐 殺非法失理，躊躇懊
T02n0118_p0509a03║ 惱當如之 何 ？」即詣前 樹四衢路側 ，悲怒激
T02n0118_p0509a04║ 憤。惡鬼助 禍，耗亂 其心，瞋目噴吒四顧遠視，
T02n0118_p0509a05║ 如鬼師子，如虎狼獸，跳騰馳踊，色貌可畏。
T02n0118_p0509a06║ 行者四集，悉當趣城，即奮長劍 多所殺害，莫
T02n0118_p0509a07║ 不迸怖值無遺脫，去來往返而無覺者。無數
T02n0118_p0509a08║ 之 眾稱怨悲叫，入 趣王宮告：「有逆賊，遮截要
T02n0118_p0509a09║ 路害人不少，唯願天王，為民除患。」 時諸比
T02n0118_p0509a10║ 丘入 城分衛，見諸告者恐怖如是。分衛還出
T02n0118_p0509a11║ 飯食畢訖，往詣佛所稽首足下白世 尊曰：「見
T02n0118_p0509a12║ 國人眾詣王宮門，告大逆賊名曰指鬘，手執
T02n0118_p0509a13║ 利 劍 多所危害，體掌污血路無行人。」
T02n0118_p0509a14║ 爾時，世 尊告諸比丘：「汝等且止，吾往救之 。」佛
T02n0118_p0509a15║ 從坐起尋到 其所，道逢蒭牧荷負載乘。佃 居
T02n0118_p0509a16║ 民眾白世 尊曰：「大聖所湊勿 由斯路，前 有
T02n0118_p0509a17║ 逆賊四徼道斷，取殺狼藉，唯改所從，又且獨
T02n0118_p0509a18║ 步無侍 衛故也。」世 尊告曰：「設使三界盡為寇
T02n0118_p0509a19║ 虜，吾不省錄，況一 賊乎？」 指鬘之 母怪子不歸，
T02n0118_p0509a20║ 時至不食，懼必當飢。齎餉出城，就而餉之 。日
T02n0118_p0509a21║ 欲向中百指未滿，恐日移昳，道業不具 ，欲還
T02n0118_p0509a22║ 害母以 充 其數。佛念：「指鬘若害母者，在不中
T02n0118_p0509a23║ 止罪不可救。」佛便 忽然住 立其前 ，時，鴦掘摩
T02n0118_p0509a24║ 見佛捨母，如師子步往迎世 尊，心自念言：「十
T02n0118_p0509a25║ 人百人見我馳迸，不敢當也，吾常奮威縱橫
T02n0118_p0509a26║ 自恣，況此沙門獨身而至？今我規圖必勦
T02n0118_p0509a27║ 其命。」即執劍 趣佛，不能自前 ，竭力 奔走亦不
T02n0118_p0509a28║ 能到 ，則 心念曰：「我跳度江河解諸繫縛，投捭
T02n0118_p0509a29║ 勇 猛曾無匹敵，重關固塞無不開闔。而此沙
T02n0118_p0509b01║ 門徐步裁動 ，我走不及，殫盡威勢 永不摩近。」
T02n0118_p0509b02║ 指鬘謂佛：「沙門且止。」佛告逆賊：「吾止已來
T02n0118_p0509b03║ 其日久 矣，但 汝未止。」時，鴦掘摩遙以 偈頌曰：
T02n0118_p0509b04║ 「寂志語何 謂， 自云 已停 跱？
T02n0118_p0509b05║ 斯言何 所趣， 以 我為不止。
T02n0118_p0509b06║ 今佛云 何 立， 謂身行不住 ，
T02n0118_p0509b07║ 反以 我若茲， 願說解此義。」
T02n0118_p0509b08║ 於是世 尊為指鬘頌偈，而告之 曰：
T02n0118_p0509b09║ 「指鬘聽佛住 ， 世 尊除君過，
T02n0118_p0509b10║ 汝走無智想， 吾定爾不止。
T02n0118_p0509b11║ 吾安住 三脫， 樂法修 梵行，
T02n0118_p0509b12║ 汝獨驅癡想， 懷害今未止。
T02n0118_p0509b13║ 大聖無極慧， 讚寂於四衢，
T02n0118_p0509b14║ 尋聞所說罪， 聽采詠法義。」
T02n0118_p0509b15║ 於是，指鬘心即開悟，棄劍 稽首自投于地：「唯
T02n0118_p0509b16║ 願世 尊，恕我迷謬，興害集指，念欲見道。僥賴
T02n0118_p0509b17║ 慈化，乞原罪舋，垂哀接濟，得使出家受成就
T02n0118_p0509b18║ 戒。」佛則 授之 即為沙門。
T02n0118_p0509b19║ 爾時，世 尊威神巍巍，智慧光 明結加 趺坐，
T02n0118_p0509b20║ 賢者指鬘翼從左右，還至祇樹給孤獨園。指
T02n0118_p0509b21║ 鬘蒙化眾祐所信 ，諸尊弟子亦共攝持。其族
T02n0118_p0509b22║ 姓子，下鬚髮者則 被法服，以 家之 信 捨家
T02n0118_p0509b23║ 為道，具 足究竟無上梵行，得六 通證生死已
T02n0118_p0509b24║ 斷。稱舉淨德，所作已辦，解名色本，即得應
T02n0118_p0509b25║ 真。
T02n0118_p0509b26║ 時，王波私匿(晉號和悅)，與四部眾象馬步騎，嚴駕
T02n0118_p0509b27║ 出征欲討穢逆，其身疲弊而被塵土，過詣佛
T02n0118_p0509b28║ 所稽首足下。佛問王曰：「從何 所來身被塵土？」
T02n0118_p0509b29║ 王白佛言：「唯然，世 尊！有大逆賊名鴦掘摩，
T02n0118_p0509c01║ 兇 暴懷害斷四徼道，手執嚴刃 傷 殺人民，今
T02n0118_p0509c02║ 故匡勒 四部之 眾，欲出討捕。」是時，指鬘在於
T02n0118_p0509c03║ 會中，去佛不遠，佛告王曰：「指鬘在此，已除鬚
T02n0118_p0509c04║ 髮今為比丘，本與云 何 ？」王白佛言：「已志于
T02n0118_p0509c05║ 道無如之 何 ，當盡形壽給其衣食、臥起床坐、
T02n0118_p0509c06║ 病瘦醫藥。」又問世 尊：「唯然大聖，凶 害逆人
T02n0118_p0509c07║ 焉得至道履行寂義乎！今為安在？」佛告王曰：
T02n0118_p0509c08║ 「近在斯坐。」王遙見之 ，心即懷懼衣毛為竪。佛
T02n0118_p0509c09║ 言：「大王！莫恐莫懅！今以 仁賢無復逆意。」王
T02n0118_p0509c10║ 造禮之 謂曰：「賢者！是指鬘乎？」答曰：「是也。」
T02n0118_p0509c11║ 王又問曰：「仁姓為何 ？」曰：「奇角氏。」又問：「何
T02n0118_p0509c12║ 謂奇角氏？」曰：「父本姓。」王曰：「唯奇角子受吾供
T02n0118_p0509c13║ 養，衣食、床臥、病瘦醫藥各盡形壽。」即然所供 ，
T02n0118_p0509c14║ 王以 獲許稽首辭還，歎世 尊曰：「能調諸不
T02n0118_p0509c15║ 調，能成諸未成，安住 垂大慈，無所不開道，
T02n0118_p0509c16║ 消伏患逆使充 法會，亦令黎庶逮斯調定，我
T02n0118_p0509c17║ 國多事 意欲請退。」佛告：「便 去，從志所奉。」王
T02n0118_p0509c18║ 禮佛足稽首而歸。
T02n0118_p0509c19║ 爾時，賢者指鬘，處於閑居服五 納衣，明旦持
T02n0118_p0509c20║ 鉢入 舍衛城普行分衛，見有諸家懷妊女人，
T02n0118_p0509c21║ 月滿產難心歸怙之 。問指鬘曰：「欲何 至趣唯
T02n0118_p0509c22║ 蒙救濟。」指鬘得供 出城食畢，澡竟去器獨坐
T02n0118_p0509c23║ 加 敬，詣佛稽首白世 尊曰：「我朝晨旦著衣持
T02n0118_p0509c24║ 鉢入 城分衛，見有女人臨月欲產，產難恐懼
T02n0118_p0509c25║ 求見救護。」佛告指鬘：「汝便 速往謂女人曰：
T02n0118_p0509c26║ 『如指鬘言至誠不虛，從生已來未嘗殺生，
T02n0118_p0509c27║ 審如是者，姊當尋生安隱無患。』」指鬘白佛：
T02n0118_p0509c28║ 「我作眾罪不可稱計，發九十九人一 不滿百，
T02n0118_p0509c29║ 而發此言，豈非兩舌乎？」世 尊告曰：「前 生異世
T02n0118_p0510a01║ 今生不同，是則 至誠不為妄語，如斯用時救
T02n0118_p0510a02║ 彼女厄。」即奉聖旨往到 女所，如佛言曰：「如
T02n0118_p0510a03║ 我至誠所言不虛，從生以 來未曾殺生，審
T02n0118_p0510a04║ 如是者，當令大姊安隱在產。」所言未竟，女尋
T02n0118_p0510a05║ 娩軀兒亦獲安。
T02n0118_p0510a06║ 爾時，指鬘入 舍衛城，群小童黻見之 分衛，或
T02n0118_p0510a07║ 瓦石擲、或以 箭射、或刀 斫刺、或杖捶擊。賢者
T02n0118_p0510a08║ 指鬘，破頭傷 體衣服破裂，還詣佛所，稽首
T02n0118_p0510a09║ 足下起於佛前 頌曰：
T02n0118_p0510a10║ 「我前 本為賊， 指鬘名普聞，
T02n0118_p0510a11║ 大淵以 枯竭， 則 歸命正覺。
T02n0118_p0510a12║ 斯以 成忍辱， 逮佛開化眾，
T02n0118_p0510a13║ 聽經常以 時， 是故無躓礙。
T02n0118_p0510a14║ 今已歸命佛， 受真諦法戒，
T02n0118_p0510a15║ 逮得三通達， 則 順諸佛教。
T02n0118_p0510a16║ 昔暴懷兇 毒， 多傷 眾類命，
T02n0118_p0510a17║ 雖古多所危， 吾今名無害。
T02n0118_p0510a18║ 身口所犯過， 志懷殺害心，
T02n0118_p0510a19║ 其不危他餘， 未曾遭諸厄。
T02n0118_p0510a20║ 又復無過去， 持其法寂然，
T02n0118_p0510a21║ 應受凶 暴名， 自調成仁賢。
T02n0118_p0510a22║ 以 才一 調定， 如鉤調諸象，
T02n0118_p0510a23║ 如來成就我， 無劍 亦無杖。
T02n0118_p0510a24║ 其前 為放逸， 然後能自制 ，
T02n0118_p0510a25║ 彼明炤於世 ， 由日出於雲。
T02n0118_p0510a26║ 假使犯眾惡， 不斷眾善德，
T02n0118_p0510a27║ 彼明炤於世 ， 由雲消日出。
T02n0118_p0510a28║ 若新學比丘， 勤 修 於佛教，
T02n0118_p0510a29║ 其明炤於世 ， 如月盛滿時。
T02n0118_p0510b01║ 其有犯眾罪， 當歸於惡道，
T02n0118_p0510b02║ 不復難諸患， 服食無所著。
T02n0118_p0510b03║ 亦不求於生， 未曾會德死，
T02n0118_p0510b04║ 唯須待時日， 心常志於定。
T02n0118_p0510b05║ 如是鴦掘摩， 已得成羅漢，
T02n0118_p0510b06║ 在佛世 尊前 ， 口自頌斯偈。」
T02n0118_p0510b07║ 佛說如是。賢者指鬘及諸比丘眾，聞經歡喜
T02n0118_p0510b08║ 奉行。
T02n0118_p0510b09║ 佛說鴦掘摩經
Text Association (CBE
TA) # Source material obtained from:
Text as provided by Mr. Hsiao Chen-Kuo / proofread twice by Mr. Chang Wen-Ming,
Text as provided by Mr. Christian Wittern,
Text as provided by Anonymous, USA, Punctuated text as provided by Dhammavassarama # Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm =========================================================================
T02n0118_p0508b13║
T02n0118_p0508b14║
T02n0118_p0508b15║ No. 118 [No. 99(1077), No. 100(16), No.
T02n0118_p0508b16║ 125(38.6), Nos. 119-120]
T02n0118_p0508b17║ 佛說鴦掘摩經
T02n0118_p0508b18║
T02n0118_p0508b19║ 西晉月氏國三藏竺法護譯
T02n0118_p0508b20║ 聞如是： 一 時，佛遊舍衛國祇樹給孤獨園，與
T02n0118_p0508b21║ 大比丘五 百眾俱 。舍衛城中有異梵志，博綜
T02n0118_p0508b22║ 三經無所疑滯，具 暢五 典 所問即對，精生講
T02n0118_p0508b23║ 肆莫不稟仰，國老諮諏群儒 宗焉，門徒濟濟
T02n0118_p0508b24║ 有五 百人。上首弟子名鴦掘摩(晉曰指鬘)，儀 幹剛
T02n0118_p0508b25║ 猛力 超壯士，手能接飛走先奔馬，聰慧才辯
T02n0118_p0508b26║ 志性和雅，安詳敏達一 無疑礙，色像 第一 師
T02n0118_p0508b27║ 所嘉異。室主 欽敬候夫出處，往造指鬘而謂
T02n0118_p0508b28║ 之 曰：「觀爾顏彩有堂堂之 容，推步年齒相覺
T02n0118_p0508b29║ 不殊，寧可同歡接所娛乎！」指鬘聞之 慞惶怖
T02n0118_p0508c01║ 懼，毛衣起竪跪而答曰：「夫人比母師則 當父，
T02n0118_p0508c02║ 猥垂斯教儀 不敢許，心所不甘甚非法也。」師
T02n0118_p0508c03║ 婦又曰：「飢者與食、渴給水漿，有何 非法？寒施
T02n0118_p0508c04║ 溫衣、熱惠清涼，有何 非法？裸露復之 、危厄救
T02n0118_p0508c05║ 之 ，有何 非法？」指鬘答曰：「赴趣患急寬濟窮
T02n0118_p0508c06║ 頓，實無非法。夫人母也，師之 所重，隨婬著色
T02n0118_p0508c07║ 慢犯非宜，如蛇蝘體服毒褒。」 師室聞之 即
T02n0118_p0508c08║ 懷愧恨，歸自總滅裂衣裳，欝金黃面佯 愁
T02n0118_p0508c09║ 委臥。時，夫行還，問曰：「何 故，有何 不善？誰相
T02n0118_p0508c10║ 嬲觸？」室人譖曰：「君常所歎聰慧弟子，柔仁
T02n0118_p0508c11║ 貞潔履行無闕，君旦不在來見牽掣，欲肆
T02n0118_p0508c12║ 逆慢妾不順從，而被陵侮 摧捽委頓，是以
T02n0118_p0508c13║ 受辱不能自起。」師聞悵然意懷盛怒，欲加 楚
T02n0118_p0508c14║ 罰掠治姦暴，慮之 雄霸非力 所伏，退欲靜默
T02n0118_p0508c15║ 深惟不道，穢染閨閤上下失序，進退沈吟將
T02n0118_p0508c16║ 如之 何 ？乃咿悒歎曰：「當微改常倒教而教，
T02n0118_p0508c17║ 教使殺人限至于百，各貫一 指以 鬘其額。殺
T02n0118_p0508c18║ 人之 罪罪莫大焉！不加 楚酷必就辜戮，現受
T02n0118_p0508c19║ 危沒，沒墮地獄，不可釋置縱使滋甚也。」
T02n0118_p0508c20║ 於是，師命指鬘而告曰：「卿之 聰慧所學周密，
T02n0118_p0508c21║ 升堂入 室精生無首，唯之 一 藝未施行耳。」
T02n0118_p0508c22║ 指鬘進曰：「願聞所告。」師曰：「欲速成者宜執
T02n0118_p0508c23║ 利 劍 ，晨於四衢躬殺百人，人取一 指以 為傅
T02n0118_p0508c24║ 飾，至于日中使百指滿。設勤 奉遵，則 道德
T02n0118_p0508c25║ 備 矣。」便 以 劒授。指鬘受劍 聞告愕懼，心懷
T02n0118_p0508c26║ 愁慼：「設違教旨非孝弟子，順而行之 畏陷失
T02n0118_p0508c27║ 理。」奉劍 而退垂淚言曰：「淨修 梵行則 梵志法，
T02n0118_p0508c28║ 孝養父母則 梵志法，修 為眾善則 梵志法，不
T02n0118_p0508c29║ 邪正歸則 梵志法，柔和仁惠則 梵志法，弘
T02n0118_p0509a01║ 慈四等則 梵志法，得五 神通則 梵志法，超上
T02n0118_p0509a02║ 梵天則 梵志法。今暴伐 殺非法失理，躊躇懊
T02n0118_p0509a03║ 惱當如之 何 ？」即詣前 樹四衢路側 ，悲怒激
T02n0118_p0509a04║ 憤。惡鬼助 禍，耗亂 其心，瞋目噴吒四顧遠視，
T02n0118_p0509a05║ 如鬼師子，如虎狼獸，跳騰馳踊，色貌可畏。
T02n0118_p0509a06║ 行者四集，悉當趣城，即奮長劍 多所殺害，莫
T02n0118_p0509a07║ 不迸怖值無遺脫，去來往返而無覺者。無數
T02n0118_p0509a08║ 之 眾稱怨悲叫，入 趣王宮告：「有逆賊，遮截要
T02n0118_p0509a09║ 路害人不少，唯願天王，為民除患。」 時諸比
T02n0118_p0509a10║ 丘入 城分衛，見諸告者恐怖如是。分衛還出
T02n0118_p0509a11║ 飯食畢訖，往詣佛所稽首足下白世 尊曰：「見
T02n0118_p0509a12║ 國人眾詣王宮門，告大逆賊名曰指鬘，手執
T02n0118_p0509a13║ 利 劍 多所危害，體掌污血路無行人。」
T02n0118_p0509a14║ 爾時，世 尊告諸比丘：「汝等且止，吾往救之 。」佛
T02n0118_p0509a15║ 從坐起尋到 其所，道逢蒭牧荷負載乘。佃 居
T02n0118_p0509a16║ 民眾白世 尊曰：「大聖所湊勿 由斯路，前 有
T02n0118_p0509a17║ 逆賊四徼道斷，取殺狼藉，唯改所從，又且獨
T02n0118_p0509a18║ 步無侍 衛故也。」世 尊告曰：「設使三界盡為寇
T02n0118_p0509a19║ 虜，吾不省錄，況一 賊乎？」 指鬘之 母怪子不歸，
T02n0118_p0509a20║ 時至不食，懼必當飢。齎餉出城，就而餉之 。日
T02n0118_p0509a21║ 欲向中百指未滿，恐日移昳，道業不具 ，欲還
T02n0118_p0509a22║ 害母以 充 其數。佛念：「指鬘若害母者，在不中
T02n0118_p0509a23║ 止罪不可救。」佛便 忽然住 立其前 ，時，鴦掘摩
T02n0118_p0509a24║ 見佛捨母，如師子步往迎世 尊，心自念言：「十
T02n0118_p0509a25║ 人百人見我馳迸，不敢當也，吾常奮威縱橫
T02n0118_p0509a26║ 自恣，況此沙門獨身而至？今我規圖必勦
T02n0118_p0509a27║ 其命。」即執劍 趣佛，不能自前 ，竭力 奔走亦不
T02n0118_p0509a28║ 能到 ，則 心念曰：「我跳度江河解諸繫縛，投捭
T02n0118_p0509a29║ 勇 猛曾無匹敵，重關固塞無不開闔。而此沙
T02n0118_p0509b01║ 門徐步裁動 ，我走不及，殫盡威勢 永不摩近。」
T02n0118_p0509b02║ 指鬘謂佛：「沙門且止。」佛告逆賊：「吾止已來
T02n0118_p0509b03║ 其日久 矣，但 汝未止。」時，鴦掘摩遙以 偈頌曰：
T02n0118_p0509b04║ 「寂志語何 謂， 自云 已停 跱？
T02n0118_p0509b05║ 斯言何 所趣， 以 我為不止。
T02n0118_p0509b06║ 今佛云 何 立， 謂身行不住 ，
T02n0118_p0509b07║ 反以 我若茲， 願說解此義。」
T02n0118_p0509b08║ 於是世 尊為指鬘頌偈，而告之 曰：
T02n0118_p0509b09║ 「指鬘聽佛住 ， 世 尊除君過，
T02n0118_p0509b10║ 汝走無智想， 吾定爾不止。
T02n0118_p0509b11║ 吾安住 三脫， 樂法修 梵行，
T02n0118_p0509b12║ 汝獨驅癡想， 懷害今未止。
T02n0118_p0509b13║ 大聖無極慧， 讚寂於四衢，
T02n0118_p0509b14║ 尋聞所說罪， 聽采詠法義。」
T02n0118_p0509b15║ 於是，指鬘心即開悟，棄劍 稽首自投于地：「唯
T02n0118_p0509b16║ 願世 尊，恕我迷謬，興害集指，念欲見道。僥賴
T02n0118_p0509b17║ 慈化，乞原罪舋，垂哀接濟，得使出家受成就
T02n0118_p0509b18║ 戒。」佛則 授之 即為沙門。
T02n0118_p0509b19║ 爾時，世 尊威神巍巍，智慧光 明結加 趺坐，
T02n0118_p0509b20║ 賢者指鬘翼從左右，還至祇樹給孤獨園。指
T02n0118_p0509b21║ 鬘蒙化眾祐所信 ，諸尊弟子亦共攝持。其族
T02n0118_p0509b22║ 姓子，下鬚髮者則 被法服，以 家之 信 捨家
T02n0118_p0509b23║ 為道，具 足究竟無上梵行，得六 通證生死已
T02n0118_p0509b24║ 斷。稱舉淨德，所作已辦，解名色本，即得應
T02n0118_p0509b25║ 真。
T02n0118_p0509b26║ 時，王波私匿(晉號和悅)，與四部眾象馬步騎，嚴駕
T02n0118_p0509b27║ 出征欲討穢逆，其身疲弊而被塵土，過詣佛
T02n0118_p0509b28║ 所稽首足下。佛問王曰：「從何 所來身被塵土？」
T02n0118_p0509b29║ 王白佛言：「唯然，世 尊！有大逆賊名鴦掘摩，
T02n0118_p0509c01║ 兇 暴懷害斷四徼道，手執嚴刃 傷 殺人民，今
T02n0118_p0509c02║ 故匡勒 四部之 眾，欲出討捕。」是時，指鬘在於
T02n0118_p0509c03║ 會中，去佛不遠，佛告王曰：「指鬘在此，已除鬚
T02n0118_p0509c04║ 髮今為比丘，本與云 何 ？」王白佛言：「已志于
T02n0118_p0509c05║ 道無如之 何 ，當盡形壽給其衣食、臥起床坐、
T02n0118_p0509c06║ 病瘦醫藥。」又問世 尊：「唯然大聖，凶 害逆人
T02n0118_p0509c07║ 焉得至道履行寂義乎！今為安在？」佛告王曰：
T02n0118_p0509c08║ 「近在斯坐。」王遙見之 ，心即懷懼衣毛為竪。佛
T02n0118_p0509c09║ 言：「大王！莫恐莫懅！今以 仁賢無復逆意。」王
T02n0118_p0509c10║ 造禮之 謂曰：「賢者！是指鬘乎？」答曰：「是也。」
T02n0118_p0509c11║ 王又問曰：「仁姓為何 ？」曰：「奇角氏。」又問：「何
T02n0118_p0509c12║ 謂奇角氏？」曰：「父本姓。」王曰：「唯奇角子受吾供
T02n0118_p0509c13║ 養，衣食、床臥、病瘦醫藥各盡形壽。」即然所供 ，
T02n0118_p0509c14║ 王以 獲許稽首辭還，歎世 尊曰：「能調諸不
T02n0118_p0509c15║ 調，能成諸未成，安住 垂大慈，無所不開道，
T02n0118_p0509c16║ 消伏患逆使充 法會，亦令黎庶逮斯調定，我
T02n0118_p0509c17║ 國多事 意欲請退。」佛告：「便 去，從志所奉。」王
T02n0118_p0509c18║ 禮佛足稽首而歸。
T02n0118_p0509c19║ 爾時，賢者指鬘，處於閑居服五 納衣，明旦持
T02n0118_p0509c20║ 鉢入 舍衛城普行分衛，見有諸家懷妊女人，
T02n0118_p0509c21║ 月滿產難心歸怙之 。問指鬘曰：「欲何 至趣唯
T02n0118_p0509c22║ 蒙救濟。」指鬘得供 出城食畢，澡竟去器獨坐
T02n0118_p0509c23║ 加 敬，詣佛稽首白世 尊曰：「我朝晨旦著衣持
T02n0118_p0509c24║ 鉢入 城分衛，見有女人臨月欲產，產難恐懼
T02n0118_p0509c25║ 求見救護。」佛告指鬘：「汝便 速往謂女人曰：
T02n0118_p0509c26║ 『如指鬘言至誠不虛，從生已來未嘗殺生，
T02n0118_p0509c27║ 審如是者，姊當尋生安隱無患。』」指鬘白佛：
T02n0118_p0509c28║ 「我作眾罪不可稱計，發九十九人一 不滿百，
T02n0118_p0509c29║ 而發此言，豈非兩舌乎？」世 尊告曰：「前 生異世
T02n0118_p0510a01║ 今生不同，是則 至誠不為妄語，如斯用時救
T02n0118_p0510a02║ 彼女厄。」即奉聖旨往到 女所，如佛言曰：「如
T02n0118_p0510a03║ 我至誠所言不虛，從生以 來未曾殺生，審
T02n0118_p0510a04║ 如是者，當令大姊安隱在產。」所言未竟，女尋
T02n0118_p0510a05║ 娩軀兒亦獲安。
T02n0118_p0510a06║ 爾時，指鬘入 舍衛城，群小童黻見之 分衛，或
T02n0118_p0510a07║ 瓦石擲、或以 箭射、或刀 斫刺、或杖捶擊。賢者
T02n0118_p0510a08║ 指鬘，破頭傷 體衣服破裂，還詣佛所，稽首
T02n0118_p0510a09║ 足下起於佛前 頌曰：
T02n0118_p0510a10║ 「我前 本為賊， 指鬘名普聞，
T02n0118_p0510a11║ 大淵以 枯竭， 則 歸命正覺。
T02n0118_p0510a12║ 斯以 成忍辱， 逮佛開化眾，
T02n0118_p0510a13║ 聽經常以 時， 是故無躓礙。
T02n0118_p0510a14║ 今已歸命佛， 受真諦法戒，
T02n0118_p0510a15║ 逮得三通達， 則 順諸佛教。
T02n0118_p0510a16║ 昔暴懷兇 毒， 多傷 眾類命，
T02n0118_p0510a17║ 雖古多所危， 吾今名無害。
T02n0118_p0510a18║ 身口所犯過， 志懷殺害心，
T02n0118_p0510a19║ 其不危他餘， 未曾遭諸厄。
T02n0118_p0510a20║ 又復無過去， 持其法寂然，
T02n0118_p0510a21║ 應受凶 暴名， 自調成仁賢。
T02n0118_p0510a22║ 以 才一 調定， 如鉤調諸象，
T02n0118_p0510a23║ 如來成就我， 無劍 亦無杖。
T02n0118_p0510a24║ 其前 為放逸， 然後能自制 ，
T02n0118_p0510a25║ 彼明炤於世 ， 由日出於雲。
T02n0118_p0510a26║ 假使犯眾惡， 不斷眾善德，
T02n0118_p0510a27║ 彼明炤於世 ， 由雲消日出。
T02n0118_p0510a28║ 若新學比丘， 勤 修 於佛教，
T02n0118_p0510a29║ 其明炤於世 ， 如月盛滿時。
T02n0118_p0510b01║ 其有犯眾罪， 當歸於惡道，
T02n0118_p0510b02║ 不復難諸患， 服食無所著。
T02n0118_p0510b03║ 亦不求於生， 未曾會德死，
T02n0118_p0510b04║ 唯須待時日， 心常志於定。
T02n0118_p0510b05║ 如是鴦掘摩， 已得成羅漢，
T02n0118_p0510b06║ 在佛世 尊前 ， 口自頌斯偈。」
T02n0118_p0510b07║ 佛說如是。賢者指鬘及諸比丘眾，聞經歡喜
T02n0118_p0510b08║ 奉行。
T02n0118_p0510b09║ 佛說鴦掘摩經
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