Ví như người mù sờ voi, tuy họ mô tả đúng thật như chỗ sờ biết, nhưng ta thật không thể nhờ đó mà biết rõ hình thể con voi.Kinh Đại Bát Niết-bàn
Bậc trí bảo vệ thân, bảo vệ luôn lời nói, bảo vệ cả tâm tư, ba nghiệp khéo bảo vệ.Kinh Pháp Cú (Kệ số 234)
Giữ tâm thanh tịnh, ý chí vững bền thì có thể hiểu thấu lẽ đạo, như lau chùi tấm gương sạch hết dơ bẩn, tự nhiên được sáng trong.Kinh Bốn mươi hai chương
Ai bác bỏ đời sau, không ác nào không làm.Kinh Pháp cú (Kệ số 176)
Do ái sinh sầu ưu,do ái sinh sợ hãi; ai thoát khỏi tham ái, không sầu, đâu sợ hãi?Kinh Pháp Cú (Kệ số 212)
Như bông hoa tươi đẹp, có sắc nhưng không hương. Cũng vậy, lời khéo nói, không làm, không kết quả.Kinh Pháp cú (Kệ số 51)
Nên biết rằng tâm nóng giận còn hơn cả lửa dữ, phải thường phòng hộ không để cho nhập vào. Giặc cướp công đức không gì hơn tâm nóng giận.Kinh Lời dạy cuối cùng
Xưa, vị lai, và nay, đâu có sự kiện này: Người hoàn toàn bị chê,người trọn vẹn được khen.Kinh Pháp cú (Kệ số 228)
Lời nói được thận trọng, tâm tư khéo hộ phòng, thân chớ làm điều ác, hãy giữ ba nghiệp tịnh, chứng đạo thánh nhân dạyKinh Pháp Cú (Kệ số 281)
Hãy tự mình làm những điều mình khuyên dạy người khác. Kinh Pháp cú
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- Bản Việt dịch quyển số 6
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The Flower Ornament Sutra
Kinh này có 80 quyển, bấm chọn số quyển sau đây để xem:1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 |
Translated by: Thomas Cleary
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Volume 6: Appearance of the Tathagata
(......)
The Buddha's body fills the cosmos,
Appearing before all beings everywhere-
In all conditions, wherever sensed, reaching everywhere,
Yet always on this seat of enlightenment.
In each of the Buddha's pores
Sit Buddhas as many as atoms in all the lands,
Surrounded by masses of enlightening beings
Expounding the supreme practice of the universally good.
Buddha, sitting at rest on the enlightenment seat,
Displays in one hair oceans of fields;
The same is true of every single hair,
Thus pervading the cosmos.
He sits in each and every land,
Pervading the lands one and all;
Enlightening beings from everywhere gather,
All coming to the enlightening scene.
(......)
The profound knowledge of the Buddha
Enters everywhere in the cosmos:
Able to operate in accord with all times,
It is a clear guide for the world.
The Buddhas have the same reality-body -
It depends on nothing, is without distinction;
It causes beings to see Buddha in physical form
According to their intellects.
Replete with all knowledge,
Buddha knows all things:
In all lands,
Everything is evident.
Buddha's bodies, lights, and physical forms
Are all inconceivable.
Sentient beings who believe
He causes to see them according to potential.
In one Buddha-body
He produces infinite Buddhas,
Thunderous sound pervading all lands
Expounding the teaching, the deep ocean of thusness.
In each hair pore
Are webs of light pervading all quarters,
Intoning the sublime voices of Buddha,
Taming the hard to tame.
From the Buddha's light
Issues deep and wondrous sound
Extolling the Buddha's ocean of virtues
And the practices of enlightening beings.
(......)
Buddha's body is always apparent,
Filling the entire cosmos,
Always intoning far-reaching sound
Shaking all lands in all quarters.
Buddha manifests bodily everywhere,
Entering into all worlds,
Revealing occult spiritual power
According to the inclinations of beings.
Buddha appears before all beings
In accordance with their minds;
What the sentient beings see
Is the Buddha's mystic power.
His radiance has no bounds
And his teaching too is infinite;
Buddha children enter and observe
According to their knowledge.
The Buddha's body has no birth
Yet can appear to be born.
The nature of reality is like space:
Therein do the Buddhas dwell.
No abiding, yet no departing:
Everywhere the Buddha's seen;
His light reaches everywhere,
His fame is heard afar.
No substance, no abode,
And no origin that can be found;
No signs, no form:
What appears is like reflections.
(......)
(......)
The Buddha's body fills the cosmos,
Appearing before all beings everywhere-
In all conditions, wherever sensed, reaching everywhere,
Yet always on this seat of enlightenment.
In each of the Buddha's pores
Sit Buddhas as many as atoms in all the lands,
Surrounded by masses of enlightening beings
Expounding the supreme practice of the universally good.
Buddha, sitting at rest on the enlightenment seat,
Displays in one hair oceans of fields;
The same is true of every single hair,
Thus pervading the cosmos.
He sits in each and every land,
Pervading the lands one and all;
Enlightening beings from everywhere gather,
All coming to the enlightening scene.
(......)
The profound knowledge of the Buddha
Enters everywhere in the cosmos:
Able to operate in accord with all times,
It is a clear guide for the world.
The Buddhas have the same reality-body -
It depends on nothing, is without distinction;
It causes beings to see Buddha in physical form
According to their intellects.
Replete with all knowledge,
Buddha knows all things:
In all lands,
Everything is evident.
Buddha's bodies, lights, and physical forms
Are all inconceivable.
Sentient beings who believe
He causes to see them according to potential.
In one Buddha-body
He produces infinite Buddhas,
Thunderous sound pervading all lands
Expounding the teaching, the deep ocean of thusness.
In each hair pore
Are webs of light pervading all quarters,
Intoning the sublime voices of Buddha,
Taming the hard to tame.
From the Buddha's light
Issues deep and wondrous sound
Extolling the Buddha's ocean of virtues
And the practices of enlightening beings.
(......)
Buddha's body is always apparent,
Filling the entire cosmos,
Always intoning far-reaching sound
Shaking all lands in all quarters.
Buddha manifests bodily everywhere,
Entering into all worlds,
Revealing occult spiritual power
According to the inclinations of beings.
Buddha appears before all beings
In accordance with their minds;
What the sentient beings see
Is the Buddha's mystic power.
His radiance has no bounds
And his teaching too is infinite;
Buddha children enter and observe
According to their knowledge.
The Buddha's body has no birth
Yet can appear to be born.
The nature of reality is like space:
Therein do the Buddhas dwell.
No abiding, yet no departing:
Everywhere the Buddha's seen;
His light reaches everywhere,
His fame is heard afar.
No substance, no abode,
And no origin that can be found;
No signs, no form:
What appears is like reflections.
(......)
