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X20n0359_p0343c16║   金光 明經玄義順正記卷下
X20n0359_p0343c17║   　　　　永嘉沙門釋　從義　撰
X20n0359_p0343c18║   　○次別 約十種三法觀心釋名文為二 初 總舉上
X20n0359_p0343c19║   　文次別 示觀行文為十初 觀三道釋名文為二 初
X20n0359_p0343c20║   　正明觀法又為二 初 正示又為二 初 觀王數為三
X20n0359_p0343c21║   　道釋名次觀假實等為三道釋名以 三道之 義多
X20n0359_p0343c22║   　途故且約兩意而對耳若不先約王數對三道何
X20n0359_p0343c23║   　謂觀心釋名邪四明約於正助 而分此之 兩文今
X20n0359_p0343c24║   　所不取初 觀王數文自為二 初 正觀。
X20n0359_p0344a01║   上約十種三法論金光 明今觀心王即觀苦道觀慧
X20n0359_p0344a02║   數即煩惱道觀諸數是業道。
X20n0359_p0344a03║   　言王數者法華文句中自有二 意初 列 善心數有
X20n0359_p0344a04║   　十能輔心王改惡從善革凡成聖謂信 進念定慧
X20n0359_p0344a05║   　喜猗捨覺戒次明通大地十數與心王俱 起入 善
X20n0359_p0344a06║   　入 惡徧通一 切謂想欲觸慧念思解脫憶定受文
X20n0359_p0344a07║   　句記云 創心修 觀莫不皆以 第六 王數為發觀之
X20n0359_p0344a08║   　始是故今文初 觀心王即觀苦道慧即煩惱諸數
X20n0359_p0344a09║   　是業又淨名疏亦以 王數對三佛性故彼文云 一
X20n0359_p0344a10║   　切眾生皆有王數即三佛性王即正因慧即了 因
X20n0359_p0344a11║   　餘數緣因佛性宛然煩惱數覆不能得發況三佛
X20n0359_p0344a12║   　性與夫三道名異理同無二 無別 故知今文大意
X20n0359_p0344a13║   　與彼淨名疏同。　○心王是金下次釋名。
X20n0359_p0344a14║   心王是金慧數是光 餘數是明。
X20n0359_p0344a15║   　文可解。　○如淨名下次觀假實等文為三初 觀苦
X20n0359_p0344a16║   　道文為二 初 正明又為二 初 正觀假名文為三初
X20n0359_p0344a17║   　牒經文。
X20n0359_p0344a18║   如淨名曰觀身實相觀佛亦然者。
X20n0359_p0344a19║   　○若頭等下次正明觀法文為二 初 正推檢為二
X20n0359_p0344a20║   　初 正明又二 初 約六 分橫檢。
X20n0359_p0344a21║   若頭等六 分各各是身此即多身若別 有一 身則 無
X20n0359_p0344a22║   是處各各非身合時亦無。
X20n0359_p0344a23║   　各各是身即多身者檢自生也別 有一 身則 無是
X20n0359_p0344a24║   　處檢他生也各各非身檢離生也合時亦無檢共
X20n0359_p0344b01║   　生也又各各非身合時亦無者提前 各各是叵得
X20n0359_p0344b02║   　以 檢共生亦無耳若爾文中亦應更云 共既叵得
X20n0359_p0344b03║   　離亦不可也。　○次若頭等下約三世 豎檢。
X20n0359_p0344b04║   若頭等六 分求身叵得現在不住 故不可得過去因
X20n0359_p0344b05║   滅亦不可得未來未至亦不可得。
X20n0359_p0344b06║   　文意可見。　○如是下次總結。
X20n0359_p0344b07║   如是橫竪求身畢竟不可得即是無此無亦不可得
X20n0359_p0344b08║   亦有亦無亦不可得非有非無亦不可得。
X20n0359_p0344b09║   　六 分各別 名之 為橫三世 次第名之 為竪橫竪求
X20n0359_p0344b10║   　身畢竟不可得者結示推檢有身不可得也此無
X20n0359_p0344b11║   　亦不可得者有身執忘必計無身故茲遣耳雙亦
X20n0359_p0344b12║   　雙非準說可解。　○次但 有下結成性空文為二 初
X20n0359_p0344b13║   　正結成。
X20n0359_p0344b14║   但 有名字名之 為身如是名字不在內非四陰中故
X20n0359_p0344b15║   不在外非色陰中故不在中間非色心合故亦不常
X20n0359_p0344b16║   自有非離色心故。
X20n0359_p0344b17║   　撿有無等既皆叵得當知此身但 有名字名之 為
X20n0359_p0344b18║   　身其實無身然身名字亦不可得不在於內非是
X20n0359_p0344b19║   　受想行識四陰之 中故也又不在外非是色陰之
X20n0359_p0344b20║   　中故也不在色心兩中間非是色心共合故也亦
X20n0359_p0344b21║   　不常自有非是離於色心故也然實相理必具 二
X20n0359_p0344b22║   　空性空既爾相空準知是故文中略而不說此即
X20n0359_p0344b23║   　假名生空具 性相二 空也若不爾者豈假名生空
X20n0359_p0344b24║   　無性相二 空邪豈性相叵得而假名眾生不空邪
X20n0359_p0344c01║   　生空之 中性相叵得既乃知此法空準例 思之 可
X20n0359_p0344c02║   　知故止觀云 復次性相中求陰界入 不可得即是
X20n0359_p0344c03║   　法空性相中求我人不得即是生空性相中求法
X20n0359_p0344c04║   　叵得既爾生法中求性相叵得例 然人不見之 便
X20n0359_p0344c05║   　將生法性相二 空抗分而說深不可也。　○當知下
X20n0359_p0344c06║   　次引肇論證。
X20n0359_p0344c07║   當知名無召物之 功 物無應名之 實假實既空名物
X20n0359_p0344c08║   安在。
X20n0359_p0344c09║   　此文元 出肇公 四論不真空論今文存略彼文具
X20n0359_p0344c10║   　云 夫以 名求物物無當名之 實以 物求名名無得
X20n0359_p0344c11║   　物之 功 物無當名之 實非物也名無得物之 功 非
X20n0359_p0344c12║   　名也是以 名不當實實不當名名實無當萬物安
X20n0359_p0344c13║   　在釋籤云 法本無名名假無實故云 名無召物之
X20n0359_p0344c14║   　功 物體性空無應假名之 實名實俱 無即真諦意
X20n0359_p0344c15║   　也應知名物即是假實假即能召之 名實即所召
X20n0359_p0344c16║   　之 質非謂實是五 陰實法也。　○三如此下結示文
X20n0359_p0344c17║   　為二 初 結示觀身實相。
X20n0359_p0344c18║   如此觀身是觀實相。
X20n0359_p0344c19║   　空中之 理具 足二 空名為實相俗 假之 事 名為諸
X20n0359_p0344c20║   　法諸法實相即是三諦三諦即是事 理中邊然則
X20n0359_p0344c21║   　三觀一 念中修 意明三觀自他不二 以 由自行唯
X20n0359_p0344c22║   　在空中化他但 是三千妙假今從自行唯在空中
X20n0359_p0344c23║   　以 明觀身顯於實相自行空中實相若顯化他妙
X20n0359_p0344c24║   　假諸法必彰豈可鑑明而像 不現是故一 家諸文
X20n0359_p0345a01║   　之 意莫不皆爾所以 止觀不思議境修 德境中從
X20n0359_p0345a02║   　事 修 觀專照起心四性叵得即是自行唯在空中
X20n0359_p0345a03║   　推於三千一 法不存故止觀云 第一 義中一 法尚
X20n0359_p0345a04║   　不可得何 況三千世 諦之 中尚具 無量何 但 三千
X20n0359_p0345a05║   　夫一 念三千是性善性惡而性善性惡乃即實之
X20n0359_p0345a06║   　權耳而四明以 性惡為實相不亦誤哉又以 今文
X20n0359_p0345a07║   　四性推檢但 作破於見思而說安能會於四句推
X20n0359_p0345a08║   　檢乃是觀身實相之 義是故須知淨名經云 觀身
X20n0359_p0345a09║   　實相既約四句推撿二 空以 例 觀佛實相可知故
X20n0359_p0345a10║   　前 牒經云 佛亦然也良以 心佛眾生事 用雖異實
X20n0359_p0345a11║   　相之 理元 無差別 故也故云 心性無外攝無不周
X20n0359_p0345a12║   　十方諸佛法界有情性體無殊一 切咸徧故心性
X20n0359_p0345a13║   　之 言其言甚略應須具 足佛法生法心性既爾生
X20n0359_p0345a14║   　性佛性豈不然乎故但 觀身以 明實相任運見於
X20n0359_p0345a15║   　生佛實相三法對簡雖分難易若隨宜樂不必局
X20n0359_p0345a16║   　心是故三法皆可觀心今文雖標觀心釋名何 妨
X20n0359_p0345a17║   　明於觀身實相故不可執觀心之 言以 害觀身假
X20n0359_p0345a18║   　實之 說也。　○次實相即是金下結示釋名。
X20n0359_p0345a19║   實相即是金實相觀智即是光 緣身諸心心數寂不
X20n0359_p0345a20║   行者即是明也。
X20n0359_p0345a21║   　諸法實相既通理事 及以 中邊故前 約於空中之
X20n0359_p0345a22║   　理結示實相以 由空中屬於寂滅故也今約中邊
X20n0359_p0345a23║   　結示釋名故以 中道名實相金照理觀智名之 為
X20n0359_p0345a24║   　光 緣身心數寂而不行即是明也理明既乃事 顯
X20n0359_p0345b01║   　中道亦具 二 邊故前 結示觀身實相與夫今文結
X20n0359_p0345b02║   　示釋名但 是理事 中邊開合之 異耳。　○次觀身是
X20n0359_p0345b03║   　假名下例 觀實法。
X20n0359_p0345b04║   觀身是假名假名既如此觀色受想行識亦如是。
X20n0359_p0345b05║   　五 陰即是實法故也實法之 觀例 前 而說故云 亦
X20n0359_p0345b06║   　如是也故止觀中明觀色陰四大云 若謂地是有
X20n0359_p0345b07║   　有即是堅實若謂地是無是亦有亦無是非有非
X20n0359_p0345b08║   　無是事 實皆是堅義今明畢竟不可得亡其堅性
X20n0359_p0345b09║   　也水性不住 風性無礙火大不實及受想行識等
X20n0359_p0345b10║   　皆不可得一 一 皆入 如實之 際實際之 言雖通偏
X20n0359_p0345b11║   　小今正取圓空中妙理以 明實相也。　○次即為下
X20n0359_p0345b12║   　總結。
X20n0359_p0345b13║   即為苦道觀也。
X20n0359_p0345b14║   　○次觀煩惱道文為二 初 簡示。
X20n0359_p0345b15║   次觀煩惱道者煩惱與業皆是身因今且取煩惱為
X20n0359_p0345b16║   身因而起觀也。
X20n0359_p0345b17║   　若以 三道分於因果則 苦道為果惑業為因故云
X20n0359_p0345b18║   　煩惱與業皆是身因也今既開因以 為惑業故且
X20n0359_p0345b19║   　置業而取煩惱以 為所觀言且取者惑業雖則 通
X20n0359_p0345b20║   　是身因今且別 取煩惱為因以 觀業因在於下文
X20n0359_p0345b21║   　方說故也。　○次淨名下正明觀法文為二 初 牒經
X20n0359_p0345b22║   　文。
X20n0359_p0345b23║   淨名云 不壞身因而隨一 相者。
X20n0359_p0345b24║   　彼經但 云 不壞於身而隨一 相而今謂之 不壞身
X20n0359_p0345c01║   　因者兼 取經中上兩句文不斷淫怒癡亦不與俱
X20n0359_p0345c02║   　也然彼疏釋不斷淫怒癡亦不與俱 者集諦也不
X20n0359_p0345c03║   　壞於身而隨一 相者苦諦也。　○次應作下解釋文
X20n0359_p0345c04║   　為三初 開為四句。
X20n0359_p0345c05║   應作四句分別 誰身因果俱 壞誰身因果俱 不壞誰
X20n0359_p0345c06║   壞果不壞因誰壞因不壞果。
X20n0359_p0345c07║   　誰者何 也即徵問之 辭耳例 如止觀云 十章幾真
X20n0359_p0345c08║   　幾非真非俗 等自在作問也。　○次云 何 下分別 因
X20n0359_p0345c09║   　果文為二 初 正分別 。
X20n0359_p0345c10║   云 何 是身果父母所生頭等六 分是也云 何 是身因
X20n0359_p0345c11║   貪恚癡身口意業等是也。
X20n0359_p0345c12║   　○次今且下去取。
X20n0359_p0345c13║   今且置三業觀貪恚癡等。
X20n0359_p0345c14║   　○三從四果下正釋四句文為二 初 約小乘釋。
X20n0359_p0345c15║   四果以 無常苦空觀智破貪恚癡子縛斷名壞身因
X20n0359_p0345c16║   不受後有名壞身果。
X20n0359_p0345c17║   　言四果者第四果也子縛如前 釋不受後有者輔
X20n0359_p0345c18║   　行云 未來生陰名為後有陰復生陰名後有田若
X20n0359_p0345c19║   　入 無餘無生處故名為不生不生即是不受後有
X20n0359_p0345c20║   　此釋初 句因果俱 壞也。　○次凡俗 下釋第二 句。
X20n0359_p0345c21║   凡俗 之 流名衣好食長養五 陰縱心適性放逸貪恚
X20n0359_p0345c22║   癡自惱惱他一 身死壞復受一 身因果相續無有邊
X20n0359_p0345c23║   際是名因果俱 不壞。
X20n0359_p0345c24║   　文意可見。　○次如犯下釋第三句。
X20n0359_p0346a01║   如犯王憲付旃陀羅如怨對者自害其體身既爛壞
X20n0359_p0346a02║   四陰亦盡是為壞果貪恚癡身因轉更熾盛彌綸生
X20n0359_p0346a03║   死無得脫期是為第三句也餘三果亦以 無常觀智
X20n0359_p0346a04║   斷五 下分因縛五 下分果身猶未盡是名壞身因不
X20n0359_p0346a05║   壞身果。
X20n0359_p0346a06║   　憲者法也旃陀羅此云 嚴熾又云 主 殺人即屠殺
X20n0359_p0346a07║   　者之 總名耳自害者自殺也彌綸(音倫)者易繫辭云
X20n0359_p0346a08║   　彌綸天地陸德明釋文云 彌者徧也終也綸者纏
X20n0359_p0346a09║   　裹也餘三果者前 既以 第四果釋初 句故今以 前
X20n0359_p0346a10║   　三果釋第四句也五 下分者身見戒取疑貪瞋也
X20n0359_p0346a11║   　此五 繫欲故名為下對上五 分得下名耳貪雖通
X20n0359_p0346a12║   　上不是唯上瞋一 唯下不通於上餘三徧攝一 切
X20n0359_p0346a13║   　見惑雖則 通上而能牽下故俱 舍云 由二 不超欲
X20n0359_p0346a14║   　由三復還下是故此五 俱 名下分又身見等三亦
X20n0359_p0346a15║   　名三結此三重故略言三耳廣說乃有八 十八 使
X20n0359_p0346a16║   　思惑有四亦從重說略言貪瞋諸文謂之 初 果斷
X20n0359_p0346a17║   　見至第三果又言斷於五 下分者以 後望前 故兼
X20n0359_p0346a18║   　舉耳五 上分者掉舉慢無明色染無色染一 向唯
X20n0359_p0346a19║   　上掉慢等三雖則 通下不能牽下是故此五 俱 名
X20n0359_p0346a20║   　上分上即色界無色界也以 色無色通名為類故
X20n0359_p0346a21║   　合為一 耳五 下分果身猶未盡者父母所生之 形
X20n0359_p0346a22║   　猶在故也。　○次如此下約大乘釋文為二 初 斥小。
X20n0359_p0346a23║   如此四句存壞不同皆不隨一 相。
X20n0359_p0346a24║   　言存壞者存謂第二 句因果俱 不壞及第三不壞
X20n0359_p0346b01║   　因半句第四不壞果半句也壞謂第一 句因果俱
X20n0359_p0346b02║   　壞及第二 壞果半句第四不壞果半句也皆不隨
X20n0359_p0346b03║   　一 相者縱如初 句因果具 壞乃是實有因果俱 滅
X20n0359_p0346b04║   　滅因果空豈得名為隨順真如一 實之 相故此小
X20n0359_p0346b05║   　乘及諸凡夫存壞不同皆非隨順一 實相也。　○次
X20n0359_p0346b06║   　從隨一 相者下正約大乘釋大雖通三今正從圓
X20n0359_p0346b07║   　於中為二 初 釋不壞身因一 句又為二 初 正釋。
X20n0359_p0346b08║   隨一 相者所謂脩大乘觀觀一 念貪恚癡心心為自
X20n0359_p0346b09║   起為對塵起為根塵共起為離根塵起皆無此義非
X20n0359_p0346b10║   自非他非共非無因亦非前 念滅故起非生非非生
X20n0359_p0346b11║   非滅非非滅如是橫竪求心叵得心尚本無何 所論
X20n0359_p0346b12║   壞。
X20n0359_p0346b13║   　心即意根塵即法塵先約四句定其所起是故謂
X20n0359_p0346b14║   　之 為自起等起即生也皆無此義者此文甚略止
X20n0359_p0346b15║   　觀具 云 法塵對意根生一 念心起即因成假觀此
X20n0359_p0346b16║   　一 念為從心自生心為對塵生心為根塵共生心
X20n0359_p0346b17║   　為根塵離生心若心自生者前 念為根後念為識
X20n0359_p0346b18║   　為從根生心為從識生心若根能生識根為有識
X20n0359_p0346b19║   　故生識根為無識故生識根若有識根識則 並 又
X20n0359_p0346b20║   　無能所根若無識而能生識諸無識物不能生識
X20n0359_p0346b21║   　根既無識何 能生識如是推求畢竟知心不從自
X20n0359_p0346b22║   　生推檢自生既不可得推撿塵生共生離生亦準
X20n0359_p0346b23║   　可解是故今云 皆無此義具 如止觀(云 云 )心既名自
X20n0359_p0346b24║   　塵即是他和合名共離即無因既皆叵得是故謂
X20n0359_p0346c01║   　之 非自他等準止觀中破因成假即是橫破橫即
X20n0359_p0346c02║   　根塵對檢故也破相續假即是竪破故下結云 如
X20n0359_p0346c03║   　是橫竪求心叵得言破相續是竪破者止觀云 雖
X20n0359_p0346c04║   　因成四破不得心生今現見心念念生滅相續不
X20n0359_p0346c05║   　斷何 謂不生此之 念念為當前 念滅後念生為前
X20n0359_p0346c06║   　念不滅後念生為前 念亦滅亦不滅後念生為前
X20n0359_p0346c07║   　念非滅非不滅後念生若前 念不滅後念生者此
X20n0359_p0346c08║   　則 念自生念兩生相並 亦無能所若前 念滅後念
X20n0359_p0346c09║   　生者前 不滅生名為自性今由滅生不滅望滅豈
X20n0359_p0346c10║   　非他性他性滅中有生故生無生故生有生是生
X20n0359_p0346c11║   　生生滅相違乃是生生何 謂滅生若滅生無何 能
X20n0359_p0346c12║   　生若前 念亦滅亦不滅後念生非滅非不滅後念
X20n0359_p0346c13║   　生破之 具 如止觀(云 云 )今文初 破第一 句執故云 亦
X20n0359_p0346c14║   　非前 念滅故起也亦之 一 字但 是因前 橫破而來
X20n0359_p0346c15║   　耳後破第四句執故云 非滅非非滅也非非滅者
X20n0359_p0346c16║   　非不滅也不即非也文中闕破第二 第三句前 念
X20n0359_p0346c17║   　不滅後念生前 念亦滅亦不滅後念生而於初 後
X20n0359_p0346c18║   　兩句中間更加 非生非非生者此是兼 破相待假
X20n0359_p0346c19║   　中第四句耳此句合在非滅非非滅文後列 之 今
X20n0359_p0346c20║   　從語勢 便 故所以 先言耳故止觀破相待假云 為
X20n0359_p0346c21║   　待無生心生為待有生心生為待亦生亦無生而
X20n0359_p0346c22║   　心生為待非生非不生而心生若待非生非不生
X20n0359_p0346c23║   　而心生者從因緣生尚自不可何 況無因緣邪故
X20n0359_p0346c24║   　非生非不生亦不可得也今云 非生非非生非生
X20n0359_p0347a01║   　非不生也止觀云 破相待假是亦橫亦竪破故今
X20n0359_p0347a02║   　結云 如是橫竪求心叵得即是結破因成之 橫相
X20n0359_p0347a03║   　續之 竪相待之 亦橫亦竪耳四明云 非生等者生
X20n0359_p0347a04║   　即不滅若爾非生既非不滅如何 消於非非生邪
X20n0359_p0347a05║   　心尚本無者本自不生也何 所論壞者今則 無滅
X20n0359_p0347a06║   　也。　○是名下次結示文為二 初 正結。
X20n0359_p0347a07║   是名不壞身因而隨一 相。
X20n0359_p0347a08║   　一 念惑心不生不滅是則 名為不壞身因不生不
X20n0359_p0347a09║   　滅既順妙理是故名為而隨一 相。　○隨一 相者下
X20n0359_p0347a10║   　釋名。
X20n0359_p0347a11║   隨一 相者即是隨金隨相智即是隨光 諸數寂滅即
X20n0359_p0347a12║   是隨明。
X20n0359_p0347a13║   　准前 思之 。　○次既得下例 餘三句。
X20n0359_p0347a14║   既得不壞一 句而隨一 相了 壞身因亦隨一 相壞身
X20n0359_p0347a15║   果不壞身果亦隨一 相皆亦如是(云 云 )。
X20n0359_p0347a16║   　不壞身因一 句既然壞因壞果及不壞果三句亦
X20n0359_p0347a17║   　爾何 者壞則 約斷不壞約不斷因果皆然別 但 論
X20n0359_p0347a18║   　斷圓具 二 義教道論斷證道不斷應知斷是離義
X20n0359_p0347a19║   　不斷是即義凡言即者意顯於離如冰雖則 不離
X20n0359_p0347a20║   　於水理須融冰義同於離方乃顯即是故即離及
X20n0359_p0347a21║   　斷皆得名為而隨一 相所以 謂之 了 壞身因亦隨
X20n0359_p0347a22║   　一 相壞果不壞果亦隨一 相皆亦如是注云 云 者
X20n0359_p0347a23║   　令如向說也又復應知亦須於此以 論釋名故注
X20n0359_p0347a24║   　云 云 耳然前 四句但 以 今文壞因不壞因壞果不
X20n0359_p0347b01║   　壞果更互 相對而言之 耳何 者今云 壞因壞果即
X20n0359_p0347b02║   　前 初 句因果俱 壞也不壞因不壞果即前 第二 句
X20n0359_p0347b03║   　因果俱 不壞也壞果不壞因壞因不壞果三四兩
X20n0359_p0347b04║   　句如文可見但 今因果單說前 文因果互 說辭有
X20n0359_p0347b05║   　小異耳。　○次觀業道文為三初 牒經文。
X20n0359_p0347b06║   次觀業道者如淨名云 舉足下足無非道場具 足一
X20n0359_p0347b07║   切佛法矣。
X20n0359_p0347b08║   　止觀中明歷緣對境觀陰界入 初 觀行緣亦引此
X20n0359_p0347b09║   　文但 彼與今用觀乃有理事 之 殊何 者彼觀行緣
X20n0359_p0347b10║   　無明陰入 即是法界豈非從理唯達法性更不餘
X20n0359_p0347b11║   　塗今文約於四性推檢豈非從事 專照叵得理事
X20n0359_p0347b12║   　離分本末相映是故止觀隨自意中復以 四運推
X20n0359_p0347b13║   　於行緣彼文既爾今亦例 之 故今觀於舉足下足
X20n0359_p0347b14║   　一 切諸業亦可謂之 陰界入 等即是法界能了 此
X20n0359_p0347b15║   　者可與論道。　○次觀舉足下正明觀法文為二 初
X20n0359_p0347b16║   　觀行緣。
X20n0359_p0347b17║   觀舉足時為是業舉為是業者舉為業業者共舉為
X20n0359_p0347b18║   離業業者舉若業舉不關業者業者舉不關於業各
X20n0359_p0347b19║   既無舉合亦無舉合既無舉離那得舉舉足既無下
X20n0359_p0347b20║   足亦無。
X20n0359_p0347b21║   　前 觀煩惱簡身口意屬於業道今於行緣既觀業
X20n0359_p0347b22║   　道須以 意三名之 為業身口等七名為業者故十
X20n0359_p0347b23║   　不善名為業道意三是業不名為道身口等七亦
X20n0359_p0347b24║   　業亦道意即是業於中行故名為業道故知業道
X20n0359_p0347c01║   　即是業者業舉屬自生業者是他生業與業者和
X20n0359_p0347c02║   　合名共離業業者即無因生四皆不然性相叵得
X20n0359_p0347c03║   　舉足既爾下足亦然如是方名無非道場實相妙
X20n0359_p0347c04║   　理具 足一 切佛無量佛法矣。　○觀行既然下次例 。
X20n0359_p0347c05║   觀行既然住 坐臥言語執作亦復如是。
X20n0359_p0347c06║   　觀於餘緣亦然故下結云 亦復如是故止觀云 若
X20n0359_p0347c07║   　有諸塵須捨六 受若無財物須運六 作捨運共論
X20n0359_p0347c08║   　有十二 事 然今文云 行住 坐臥四緣與彼止觀名
X20n0359_p0347c09║   　同但 彼第五 謂之 語默第六 謂之 作作耳(作作兩字並 祖
X20n0359_p0347c10║   　餓切)作所作事 名作作也。　○是為觀業下三釋名。
X20n0359_p0347c11║   是為觀業實相名為金此觀智名為光 諸威儀 中心
X20n0359_p0347c12║   數悉寂名為明。
X20n0359_p0347c13║   　是為三道辯金光 明。　○夫有心下次約六 即判 位 。
X20n0359_p0347c14║   夫有心者即具 法界法性金光 明能如此解了 但 是
X20n0359_p0347c15║   名字金光 明常依此觀念念不休心心相續即是觀
X20n0359_p0347c16║   行金光 明若蒙籠如羅縠中視未得分明閉目則 見
X20n0359_p0347c17║   開眼則 失此是相似 金光 明若了 了 分明閉目開目
X20n0359_p0347c18║   俱 見者是分證金光 明若妙覺果圓究竟明了 名究
X20n0359_p0347c19║   竟金光 明也。
X20n0359_p0347c20║   　有心本具 理即位 也蒙籠者奄覆也若作朦字月
X20n0359_p0347c21║   　下不分明也羅縠者羅綺紗縠也閉目則 見喻入
X20n0359_p0347c22║   　觀則 相似 見中道妙理也開目則 失翻此可知若
X20n0359_p0347c23║   　至初 住 方能出入 任運分明故此相似 入 觀雖見
X20n0359_p0347c24║   　出觀猶失此語元 出普賢觀經故彼經云 雖見諸
X20n0359_p0348a01║   　佛猶未了 了 閉目則 見開目則 失妙玄判 云 普賢
X20n0359_p0348a02║   　觀明無生忍前 有十境界即十信 也無生忍位 乃
X20n0359_p0348a03║   　指經云 六 根淨已諸如來摩頂授記授記即是入
X20n0359_p0348a04║   　於初 住 故初 住 前 有十境界而閉目則 見開目則
X20n0359_p0348a05║   　失正是住 前 十境界中七信 所收故今相似 閉目
X20n0359_p0348a06║   　即見開目則 失正與普賢觀經意同(以 十境界對十信 位 具 如
X20n0359_p0348a07║   　補注)孤山乃據十六 觀疏觀行即云 開眼閉目若明
X20n0359_p0348a08║   　若闇常得不離見佛世 尊以 斥今文相似 即云 閉
X20n0359_p0348a09║   　見開失然則 孤山甞撰疏解普賢觀經全 迷住 前
X20n0359_p0348a10║   　有十境界屬十信 位 致茲妄斥耳若斥今文違觀
X20n0359_p0348a11║   　經疏何 不斥於觀經疏違普賢觀經況諸文中準
X20n0359_p0348a12║   　普賢觀以 五 品位 在十信 中何 不疑之 而獨惑此
X20n0359_p0348a13║   　四明謂彼十六 觀疏開閉俱 見乃是想彼色身事
X20n0359_p0348a14║   　境而修 三觀故觀行即開閉常見今論理性金光
X20n0359_p0348a15║   　明顯在初 住 故相似 即閉見開失四明此說非無
X20n0359_p0348a16║   　其致但 觀經疏觀行即中亦乃觀於一 體三身然
X20n0359_p0348a17║   　雖如此其如開閉常得見佛按文次第正屬色身
X20n0359_p0348a18║   　應佛相好故彼疏云 心緣妙色與眼作對開眼閉
X20n0359_p0348a19║   　目常得不離見佛世 尊。　○次觀三識釋名文為二
X20n0359_p0348a20║   　初 標次釋文為二 初 正明觀法文為三初 總示。
X20n0359_p0348a21║   次觀心明三識論金光 明者諦觀一 念心即空即假
X20n0359_p0348a22║   即中即是觀心識於三識。
X20n0359_p0348a23║   　○次何 者下別 釋文為二 初 正釋文為三初 釋空
X20n0359_p0348a24║   　觀。
X20n0359_p0348b01║   何 者意識託緣發意本無識緣何 所發又緣中為有
X20n0359_p0348b02║   識為無識若有識緣即是識何 謂為緣若無識那能
X20n0359_p0348b03║   發識若意緣合發二 俱 無故合不能發離最不可當
X20n0359_p0348b04║   知此識不在一 處從眾緣生從緣生法我說即是空。
X20n0359_p0348b05║   　言眾緣者輔行云 今此虗假賴眾緣成非從空出
X20n0359_p0348b06║   　設權利 物。　○次於此下釋假觀。
X20n0359_p0348b07║   於此空中假作分別 是惡識是善識是非惡非善識
X20n0359_p0348b08║   種種推畫強謂是非。
X20n0359_p0348b09║   　善惡等者四趣為惡人天為善四聖乃是非惡非
X20n0359_p0348b10║   　善又止觀云 善惡無定二 乘無漏雖名為善不能
X20n0359_p0348b11║   　兼 濟三教菩薩迭論善惡唯圓名善又輔行中亦
X20n0359_p0348b12║   　以 十界互 為善惡今文既云 種種推畫必約十界
X20n0359_p0348b13║   　以 明善惡何 者三界皆惡二 乘菩薩俱 名為善佛
X20n0359_p0348b14║   　界乃是非善非惡又復分別 生死有邊名之 為惡
X20n0359_p0348b15║   　涅槃空邊名之 為善非有非無乃是非善非惡也
X20n0359_p0348b16║   　言強謂者猶假設也言是非者即善惡等也。　○識
X20n0359_p0348b17║   　若定空下三釋中觀。
X20n0359_p0348b18║   識若定空不可作假識若定假不可作空當知空非
X20n0359_p0348b19║   空假非假非空非假雙亡二 邊正顯中道一 念識中
X20n0359_p0348b20║   三觀具 足。
X20n0359_p0348b21║   　○次一 念下融通文為二 初 明即照而亡又為二
X20n0359_p0348b22║   　初 正明三觀具 足。
X20n0359_p0348b23║   識於三識亦不得三識觀。
X20n0359_p0348b24║   　識於三識是即照也亦不得於三識三觀是而亡
X20n0359_p0348c01║   　也即三識三觀俱 照俱 亡矣。　○故淨名下次引證。
X20n0359_p0348c02║   故淨名云 不觀色不觀色如不觀色性乃至不觀識
X20n0359_p0348c03║   不觀識如不觀識性。
X20n0359_p0348c04║   　五 陰雖則 但 舉初 後正取最後不觀識等以 證今
X20n0359_p0348c05║   　文耳。　○次雖不得下明即亡而照文為二 初 正明。
X20n0359_p0348c06║   雖不得識不得識如不得識性雙照識識如識性宛
X20n0359_p0348c07║   然無濫。
X20n0359_p0348c08║   　從雖不得下至不得識性是即亡也從雙照下是
X20n0359_p0348c09║   　而照也言雙照者識有也識如空也識性中也中
X20n0359_p0348c10║   　道雙照識及識如也又中邊叵得名為雙亡中邊
X20n0359_p0348c11║   　宛然名為雙照宛然無濫者即三相不混也如鏡
X20n0359_p0348c12║   　明像 雖不相離而三相炳然邊高中下邊下中高
X20n0359_p0348c13║   　名之 為宛宛然即是顯了 可見不參雜也。　○以 照
X20n0359_p0348c14║   　識性下次對識。
X20n0359_p0348c15║   以 照識性故是菴摩羅識照識如故是阿黎耶識亦
X20n0359_p0348c16║   照亦滅故是阿陀那識。
X20n0359_p0348c17║   　識性屬中故對菴摩羅識如屬空故對棃邪亦照
X20n0359_p0348c18║   　亦滅是陀那者亦照即是七識所持一 切諸法以
X20n0359_p0348c19║   　助 第八 藏識盛持智種不失亦滅正是第七識體
X20n0359_p0348c20║   　訶惡生死欣羨涅槃四明云 能生第六 故名亦照
X20n0359_p0348c21║   　常緣第八 故名亦滅(云 云 )。　○是名下三釋名。
X20n0359_p0348c22║   是名觀心中三識金光 明。
X20n0359_p0348c23║   　○次約六 即判 位 。
X20n0359_p0348c24║   六 即位 如上說。
X20n0359_p0349a01║   　皆可見。　○三觀三佛性釋名文為二 初 標。
X20n0359_p0349a02║   次觀心明三佛性金光 明者。
X20n0359_p0349a03║   　○次觀一 念下釋文為二 初 正釋又為二 初 正明
X20n0359_p0349a04║   　觀法文為四初 正釋。
X20n0359_p0349a05║   觀一 念心起即空即假即中是見三佛性何 者心從
X20n0359_p0349a06║   緣起是故即空強謂有心是故即假不出法性是故
X20n0359_p0349a07║   即中。
X20n0359_p0349a08║   　此與止觀文意大同故止觀云 根塵相對一 念心
X20n0359_p0349a09║   　起即空假中云 何 即空並 從緣生緣生即無主 無
X20n0359_p0349a10║   　主 即空云 何 即假無主 而生即是假云 何 即中不
X20n0359_p0349a11║   　出法性並 皆即中輔行釋云 並 緣生者謂一 念心
X20n0359_p0349a12║   　並 具 百界千如等法如是緣生悉皆無主 無主 故
X20n0359_p0349a13║   　空即此千如名為妙假即是法性名為妙中。　○此
X20n0359_p0349a14║   　釋下次引證文為二 初 引淨名華嚴。
X20n0359_p0349a15║   此釋已顯更引經證之 淨名云 何 謂病本所謂攀緣
X20n0359_p0349a16║   何 謂攀緣謂緣三界證其假也何 謂息攀緣謂心無
X20n0359_p0349a17║   所得此證即空我及眾生病皆非真非有此證即中
X20n0359_p0349a18║   華嚴云 心佛及眾生是三無差別 此證觀心即三佛
X20n0359_p0349a19║   性也。
X20n0359_p0349a20║   　然止觀中亦引華嚴淨名為證引華嚴文與今全
X20n0359_p0349a21║   　同引淨名文其文雖異其意亦同何 者彼引淨名
X20n0359_p0349a22║   　諸佛解脫當於眾生心行中求解脫既乃具 於三
X20n0359_p0349a23║   　種故今所引攀緣等三證空假中亦何 乖 異況前
X20n0359_p0349a24║   　觀心明中已引淨名諸佛解脫當於眾生心行中
X20n0359_p0349b01║   　求故此不煩所以 但 引攀緣等義以 證三觀耳然
X20n0359_p0349b02║   　三觀次第必先即空今先證假者此約觀心具 法
X20n0359_p0349b03║   　而說點此具 法即空即中是故先假次空次中如
X20n0359_p0349b04║   　義例 云 觀此一 運即具 十界百界千如即空即中
X20n0359_p0349b05║   　又如不二 門云 照故三千恒具 遮故法爾空中然
X20n0359_p0349b06║   　則 妙假兼 於能所能化雖多不出十界物機無量
X20n0359_p0349b07║   　不出三千今且從於所化機說故引病本攀緣三
X20n0359_p0349b08║   　界以 證即假故止觀明假有三意一 者知病二 者
X20n0359_p0349b09║   　識藥三者應病授藥今文雖舉第一 知病義必須
X20n0359_p0349b10║   　兼 第二 第三識藥授藥方成玅假自他機應也玅
X20n0359_p0349b11║   　假百界一 法叵得故息攀緣心無所得以 證即空
X20n0359_p0349b12║   　故釋籤云 言有則 一 念都無言無復起三千慮想
X20n0359_p0349b13║   　故無三千慮想即是息於攀緣矣我及眾生病有
X20n0359_p0349b14║   　權實既病非真有當知此證中道雙遮其義明矣
X20n0359_p0349b15║   　引華嚴者心佛眾生迷悟雖殊三觀三諦理體何
X20n0359_p0349b16║   　別 是故引此及以 淨名證於觀心即空假中即三
X20n0359_p0349b17║   　佛性故輔行云 引華嚴者證理齊也彼止觀中又
X20n0359_p0349b18║   　引普賢觀經毗慮遮那徧一 切處輔行釋云 煩惱
X20n0359_p0349b19║   　體淨眾德悉備 身土相稱徧一 切處顯前 兩經眾
X20n0359_p0349b20║   　生理徧不了 之 者尚隔無情故知金錍立無情佛
X20n0359_p0349b21║   　性乃是有情性徧不隔瓦石即是無情有佛性耳
X20n0359_p0349b22║   　人不見之 尤多妄說具 如金錍寓言記辨(云 云 )又止
X20n0359_p0349b23║   　觀云 根塵相對一 念心起並 畢竟空並 如來藏並
X20n0359_p0349b24║   　中道輔行釋云 如此三諦在根在塵如來藏者即
X20n0359_p0349c01║   　當假(此是不空如來藏耳)豈如來藏而無佛性(此是緣因佛性耳)故
X20n0359_p0349c02║   　知今文引於淨名華嚴等文證三佛性既與止觀
X20n0359_p0349c03║   　輔行文同不可斥為後人檀添矣。　○次引般舟文
X20n0359_p0349c04║   　為二 初 引文。
X20n0359_p0349c05║   又般舟三昧經云 我心如佛心如佛心如我心如不
X20n0359_p0349c06║   見我心為佛心不見佛心為我心而見阿彌陀佛如
X20n0359_p0349c07║   琉璃中見像 如飢夢食如夢婬從事 如觀骨光 等喻
X20n0359_p0349c08║   皆是證即空即假即中之 文。
X20n0359_p0349c09║   　止觀云 般舟此云 佛立佛立三義一 佛威力 二 三
X20n0359_p0349c10║   　昧力 三行者本功 德力 能於定中見十方現在佛
X20n0359_p0349c11║   　在其前 立如明眼人清夜觀星見十方佛亦如是
X20n0359_p0349c12║   　多故名佛立三昧然今引彼般舟經文與止觀中
X20n0359_p0349c13║   　其意大同故止觀引明空觀云 我當從心得佛從
X20n0359_p0349c14║   　身得佛佛不用心得不用身得今文謂之 我心如
X20n0359_p0349c15║   　佛心如等者如即空也此乃以 意引文耳不可責
X20n0359_p0349c16║   　其文異也(空觀文出無著品)次明假觀引經六 譬即三夢
X20n0359_p0349c17║   　一 寶一 骨一 像 三夢者初 云 如夢見七寶親屬歡
X20n0359_p0349c18║   　樂覺已追念不知在何 處次云 如舍衛有女名須
X20n0359_p0349c19║   　曼那聞之 歡喜夜夢從事 覺已念之 彼不來我不
X20n0359_p0349c20║   　往而樂事 宛然第三夢云 如人行大澤飢渴夢得
X20n0359_p0349c21║   　美食覺已腹空自念諸法皆如夢第四寶譬云 如
X20n0359_p0349c22║   　人以 寶倚瑠璃上影現其中第五 骨譬云 亦如比
X20n0359_p0349c23║   　丘觀骨起種種光 (青黃赤白等)此無持來者亦無有是
X20n0359_p0349c24║   　骨是意作耳第六 像 譬云 如鏡中像 不外來不中
X20n0359_p0350a01║   　生以 鏡淨故自見其形行人色清淨所有者清淨
X20n0359_p0350a02║   　欲見佛即見(云 云 )今文但 舉三夢之 中第二 第三略
X20n0359_p0350a03║   　其第一 夢見七寶又復於其寶骨像 三但 舉寶骨
X20n0359_p0350a04║   　復略鏡像 所以 然者輔行云 三夢一 寶一 骨一 像
X20n0359_p0350a05║   　其意大同但 重說耳是故今文存沒無妨第三中
X20n0359_p0350a06║   　觀乃引經云 自念佛從何 所來我亦無所至我所
X20n0359_p0350a07║   　念即見心作佛心自見佛心是佛心是我心見佛
X20n0359_p0350a08║   　等即今文云 而見阿彌陀佛也(假中二 觀文出行品)。　○讀此
X20n0359_p0350a09║   　下次釋義文為二 初 正釋又為二 初 釋法。
X20n0359_p0350a10║   讀此經文宜須細意若併作如讀是即空也示如許
X20n0359_p0350a11║   多心紛紜是即假也見阿彌陀是即中也。
X20n0359_p0350a12║   　文自有兩節初 番意者如妙玄中約三轉讀十如
X20n0359_p0350a13║   　是意併者皆也並 也既皆云 如如即空也示如許
X20n0359_p0350a14║   　多心者我心該於一 切迷染佛心又通十方三世
X20n0359_p0350a15║   　束而言之 不出十界界界轉現種種相貌故云 如
X20n0359_p0350a16║   　許多心是即假也紛紜者眾多也見阿彌陀是即
X20n0359_p0350a17║   　中者如輔行云 故此中意但 觀自心及所見佛不
X20n0359_p0350a18║   　出法性故見佛心即見己心佛心即是中道不須
X20n0359_p0350a19║   　更置雙非等言。　○從又我心下次番意。
X20n0359_p0350a20║   又我心如佛心如者以 有我佛如等分別 之 異所以
X20n0359_p0350a21║   是即假從不見我心為佛心去是即空也而見阿彌
X20n0359_p0350a22║   陀是即中也。
X20n0359_p0350a23║   　前 約所如不異屬空今約能如心佛不同故屬即
X20n0359_p0350a24║   　假故云 以 有我佛如等是即空者不見即叵得也。
X20n0359_p0350b01║   　○又以 夢食下次釋喻文。
X20n0359_p0350b02║   又以 夢食喻之 夢食不飽譬即空夢食百味譬即假
X20n0359_p0350b03║   皆不出法性譬即中餘譬類如此。
X20n0359_p0350b04║   　然止觀中引於六 譬皆喻即假今文乃喻空假中
X20n0359_p0350b05║   　者止觀約合但 喻即假今文約離故於即假乃為
X20n0359_p0350b06║   　三夢食不飽喻即空者即覺已腹空也夢食百味
X20n0359_p0350b07║   　喻即假者夢得美食也皆不出法性喻即中者法
X20n0359_p0350b08║   　性即是心法之 性也謂夢得百味及覺已腹空此
X20n0359_p0350b09║   　二 皆是心性所為耳故云 不出法性喻即中也故
X20n0359_p0350b10║   　觀骨中云 但 是意作也釋籤亦云 夢事 宛然假也
X20n0359_p0350b11║   　求夢叵得空也夢之 心性即中也餘譬類如此者
X20n0359_p0350b12║   　即餘五 皆倣此開為三也輔行云 夢者心性如境
X20n0359_p0350b13║   　觀如緣想觀成如夢此純約行者合也又法身如
X20n0359_p0350b14║   　境報身如想應身如夢此純約佛境合也又彼佛
X20n0359_p0350b15║   　如境行人如想見佛如夢此約感應合論也三夢
X20n0359_p0350b16║   　皆爾凡起觀想想成見相皆具 三想畢竟空中求
X20n0359_p0350b17║   　佛叵得前 後二 夢明見而不可得中間一 夢明不
X20n0359_p0350b18║   　可得而見故初 夢云 覺已追念不知在何 處最後
X20n0359_p0350b19║   　夢云 覺已腹空中間夢云 不來不往樂事 宛然寶
X20n0359_p0350b20║   　等三喻與夢大同寶如能緣心瑠璃如所緣境影
X20n0359_p0350b21║   　現如夢事 觀骨鏡像 亦復如是若作異者所謂依
X20n0359_p0350b22║   　空而現於假瑠璃如空影現如假無骨如空起光
X20n0359_p0350b23║   　如假淨鏡如空現像 如假前 三亦具 空假二 義以
X20n0359_p0350b24║   　帶空心出假故也六 喻既皆具 於空假豈無即中
X20n0359_p0350c01║   　故今開之 以 喻三觀良有以 也。　○次又釋下重釋
X20n0359_p0350c02║   　為二 初 正釋。
X20n0359_p0350c03║   又釋云 我心佛心者是假名假名分別 我佛之 異也
X20n0359_p0350c04║   我心如佛心如凡聖俱 空不得我心不得佛心豈有
X20n0359_p0350c05║   我心作佛心佛心作我心亡假也不得我心如不得
X20n0359_p0350c06║   佛心如豈有我心如作佛心如亡空也是為雙亡空
X20n0359_p0350c07║   假正顯中道而見阿彌陀者雙照二 諦也常見佛餘
X20n0359_p0350c08║   者安不見耶。
X20n0359_p0350c09║   　然此重釋大意同前 但 今中觀更加 雙亡雙照之
X20n0359_p0350c10║   　言耳假名分別 者假也凡聖俱 空者空也不得我
X20n0359_p0350c11║   　心下中道雙亡也見阿彌陀是雙照者前 雙亡文
X20n0359_p0350c12║   　既云 不得故今得見乃是雙照常得見佛既名雙
X20n0359_p0350c13║   　照餘者九界豈可不見而非雙照乎故見我心及
X20n0359_p0350c14║   　我心如等即是見於九界名雙照二 諦矣。　○此又
X20n0359_p0350c15║   　是下次結示。
X20n0359_p0350c16║   此又是證觀心即空即假中之 文。
X20n0359_p0350c17║   　結示重釋又是證成觀心三觀之 文意也。　○觀心
X20n0359_p0350c18║   　即中下三對法類通。
X20n0359_p0350c19║   觀心即中是正因佛性即空是了 因佛性即假是緣
X20n0359_p0350c20║   因佛性。
X20n0359_p0350c21║   　即是三佛性。　○四是為下釋名。
X20n0359_p0350c22║   是為觀心三佛性是金光 明。
X20n0359_p0350c23║   　○次約六 即判 位 。
X20n0359_p0350c24║   六 即位 如前 說。
X20n0359_p0351a01║   　○復次下重釋文為三初 正釋文為四初 釋佛性
X20n0359_p0351a02║   　之 名。
X20n0359_p0351a03║   復次佛者覺智也性者理極也能以 覺智照其理極
X20n0359_p0351a04║   境智相稱合而言之 名為佛性今觀五 陰稱五 陰實
X20n0359_p0351a05║   相名正因佛性觀假名稱假名實相名了 因佛性觀
X20n0359_p0351a06║   諸心數稱心數實相名緣因佛性。
X20n0359_p0351a07║   　孤山破云 佛性之 名出乎涅槃能仁談之 章安疏
X20n0359_p0351a08║   　之 荊谿論之 皆言因人有果人性故名佛性儻 大
X20n0359_p0351a09║   　師於此反經別 立章安荊谿亦合指之 以 申其說
X20n0359_p0351a10║   　既其不爾則 後人謬立又何 疑哉今謂孤山此破
X20n0359_p0351a11║   　不然四明救此意亦難曉今試辨之 涅槃既云 一
X20n0359_p0351a12║   　切眾生皆有佛性是故吾祖諸文乃云 一 切眾生
X20n0359_p0351a13║   　有果人性今文不解一 切眾生皆有佛性但 是釋
X20n0359_p0351a14║   　於佛性之 兩字何 得斥為後人謬立況前 正釋三
X20n0359_p0351a15║   　佛性云 佛名為覺性名不改與今符合那非之 淨
X20n0359_p0351a16║   　名疏云 言佛道者佛以 覺為義道以 通達為義所
X20n0359_p0351a17║   　覺之 理能通觀智從因達果名之 為道以 理智雙
X20n0359_p0351a18║   　標故名佛道問若佛是能覺之 智道是所覺之 理
X20n0359_p0351a19║   　者此非道之 理是佛性否答如所問也請詳彼文
X20n0359_p0351a20║   　何 得斥此況今雖釋佛性兩字亦不乖 於涅槃經
X20n0359_p0351a21║   　云 一 切眾生皆有佛性何 者佛名覺智豈非果人
X20n0359_p0351a22║   　性名理極豈非眾生有果人性果人之 性既指生
X20n0359_p0351a23║   　死及以 煩惱性名理極豈不然乎故釋籤云 理實
X20n0359_p0351a24║   　全 指界內生死煩惱是也能以 覺智照其理極境
X20n0359_p0351b01║   　智相稱合而言之 豈非示令修 習名為佛性乎此
X20n0359_p0351b02║   　即次文觀五 陰等顯三佛性也次今觀下正明用
X20n0359_p0351b03║   　觀顯三佛性準止觀中正是觀於無記五 陰今亦
X20n0359_p0351b04║   　例 然觀於五 陰契於五 陰中道實相名正因性攬
X20n0359_p0351b05║   　於五 陰成假名人觀假名人即空叵得名了 因性
X20n0359_p0351b06║   　心數非一 故名為諸觀諸心數助 顯實理名緣因
X20n0359_p0351b07║   　性緣了 文中皆言實相者如法華文句云 道前 真
X20n0359_p0351b08║   　如即是正因道中真如即是緣了 文句記云 約真
X20n0359_p0351b09║   　之 緣了 亦名即真之 緣了 並 可云 真如緣了 今亦
X20n0359_p0351b10║   　例 之 約實相之 緣了 亦名即實相之 緣了 並 可云
X20n0359_p0351b11║   　實相緣了 故不可見今文三因皆言實相便 作三
X20n0359_p0351b12║   　種中道而說(云 云 )。　○故經云 下三引證。
X20n0359_p0351b13║   故經云 佛性者不即六 法不離六 法此之 謂也。
X20n0359_p0351b14║   　即涅槃經也輔行云 此三佛性與計六 法不即不
X20n0359_p0351b15║   　離不即故非不離故是理具 故是本迷故非言六
X20n0359_p0351b16║   　法者所謂五 陰及以 神我故大經中引於盲人觸
X20n0359_p0351b17║   　象喻竟即便 合云 或有說言色是佛性乃至說言
X20n0359_p0351b18║   　我是佛性當知佛性與彼六 法不離準止觀意正
X20n0359_p0351b19║   　因不即不離識想緣因不即不離受行及以 神我
X20n0359_p0351b20║   　當知六 法只是三因故此三因與五 陰等不即不
X20n0359_p0351b21║   　離前 文觀於五 陰實相合為正因今開五 陰復加
X20n0359_p0351b22║   　神我以 對三因開合雖分意亦何 爽。
X20n0359_p0351b23║   觀五 陰實相故名金觀假名實相故名光 觀心數實
X20n0359_p0351b24║   相故名明。
X20n0359_p0351c01║   　○次約六 即判 位 。
X20n0359_p0351c02║   六 即位 如前 。
X20n0359_p0351c03║   　○三思得下示重釋意。
X20n0359_p0351c04║   思得此大好故附此後也。
X20n0359_p0351c05║   　大師自歎思佛性義得此淵旨深契經意故稱大
X20n0359_p0351c06║   　好所以 附此在正釋後故金錍云 若是而思之 依
X20n0359_p0351c07║   　而觀之 (云 云 )又文句中消文稱大好(云 云 )。　○四觀三般
X20n0359_p0351c08║   　若釋名文為二 初 標。
X20n0359_p0351c09║   次觀心三般若金光 明者。
X20n0359_p0351c10║   　次釋文為二 初 正明觀法文為三初 總示。
X20n0359_p0351c11║   諦觀一 念之 心即空即假即中即是三般若何 者一
X20n0359_p0351c12║   念心一 切心一 切心一 心非一 非一 切。
X20n0359_p0351c13║   　一 念心一 切心者中也。　○次從一 念心一 切心者
X20n0359_p0351c14║   　下別 釋文為三初 斥凡夫沈沒有邊。
X20n0359_p0351c15║   一 念心一 切心者從心生心雜雜沓沓長風駃流不
X20n0359_p0351c16║   得為喻日夜常生無量百千萬億 眾生六 道輪迴十
X20n0359_p0351c17║   二 鉤鎻從闇入 闇闇無邊際皆心之 過也故言一 念
X20n0359_p0351c18║   心一 切心是則 凡夫所迷沒處。
X20n0359_p0351c19║   　雜雜者不一 也沓沓者眾多也駃(疎吏切)疾也十二
X20n0359_p0351c20║   　鉤鎻者即十二 牽連也輔行引增一 阿含云 佛自
X20n0359_p0351c21║   　看諸比丘病因責諸比丘云 汝為何 事 出家為畏
X20n0359_p0351c22║   　王等為欲捨於十二 牽連三世 相續故名牽連亦
X20n0359_p0351c23║   　名十二 輪展轉不窮如車輪也凡夫沒處者斥於
X20n0359_p0351c24║   　凡夫有生死苦而不見諦故云 迷沒若能諦了 乃
X20n0359_p0352a01║   　為妙用故屬即假淨名疏云 八 萬四千煩惱凡夫
X20n0359_p0352a02║   　為之 疲勞 佛菩薩以 為佛事 即其例 也。　○次從一
X20n0359_p0352a03║   　切心一 心下斥二 乘沈沒空邊。
X20n0359_p0352a04║   一 切心一 心者若能知過生厭皆自持出如小火燒
X20n0359_p0352a05║   大[卄/積]薪置一 小珠澄清巨海能觀心空從心所生一
X20n0359_p0352a06║   切諸心無不即空故言一 切心一 心如此一 心乃是
X20n0359_p0352a07║   二 乘所迷沒處非究竟道。
X20n0359_p0352a08║   　皆自持出者此用大經春池之 喻故大經中斥三
X20n0359_p0352a09║   　修 云 汝先修 習無常苦等非是真實譬如春時(欲境)
X20n0359_p0352a10║   　有諸人等(放逸者)在大池浴(池喻生死浴喻恚慢)乘船遊戲(乘船
X20n0359_p0352a11║   　諸業也遊戲愛果也)失瑠璃寶沒深水中(失寶無解也入 水初 教也)是時
X20n0359_p0352a12║   　諸人悉共入 水求覓是寶競執瓦礫草木各各自
X20n0359_p0352a13║   　謂得珠歡喜持出乃知非真(求覓如劣 三修 瓦石如證劣 三修 各生滅
X20n0359_p0352a14║   　度之 想故云 歡喜向佛稱歎故云 持出乃知非真已去喻其常解意也)已上注文並
X20n0359_p0352a15║   　涅槃疏意(云 云 )小火小珠皆喻二 乘空觀之 智也燒
X20n0359_p0352a16║   　大[卄/積](子智切草名也若作積也即委積也)薪澄清巨海並 喻二 乘知
X20n0359_p0352a17║   　過生厭出三界也二 乘沒處非究竟者二 乘滯空
X20n0359_p0352a18║   　既是斷無故非究竟若能知此其猶鏡明即妙空
X20n0359_p0352a19║   　也。　○三雙亡下顯於中道三一 融妙文為三初 正
X20n0359_p0352a20║   　明。
X20n0359_p0352a21║   雙亡二 邊故煩惱非一 非一 切大經言依智不依識
X20n0359_p0352a22║   識但 求樂凡夫識妄求樂二 乘識求涅槃樂是故雙
X20n0359_p0352a23║   亡不可依止智則 求理如是觀者即是一 心三智。
X20n0359_p0352a24║   　有無叵得故云 雙亡二 邊望中皆是煩惱亦如止
X20n0359_p0352b01║   　觀明智障云 二 智即是中智家障故名智障今亦
X20n0359_p0352b02║   　例 然故二 邊煩惱體是無明也亡空邊故名為非
X20n0359_p0352b03║   　一 亡有邊故名非一 切凡夫著有歡喜遊戲名妄
X20n0359_p0352b04║   　求樂二 乘知過生厭持出名求涅槃樂是故雙亡
X20n0359_p0352b05║   　則 是不可依止兩邊有無二 識若依中智則 求中
X20n0359_p0352b06║   　理中理融玅三一 無妨如是觀者即是一 心而達
X20n0359_p0352b07║   　三智也。　○次即空下對法。
X20n0359_p0352b08║   即空是觀照般若一 切智即假是方便 般若道種智
X20n0359_p0352b09║   即中是實相般若一 切種智。
X20n0359_p0352b10║   　○是三智下三釋名。
X20n0359_p0352b11║   是三智一 心中得即空即假即中無前 無後不並 不
X20n0359_p0352b12║   後不別 甚深微妙最可依止是為觀心三般若金光
X20n0359_p0352b13║   明。
X20n0359_p0352b14║   　○次約六 即判 位 。
X20n0359_p0352b15║   六 即如前 。
X20n0359_p0352b16║   　○五 觀三菩提釋名文為二 初 標。
X20n0359_p0352b17║   次觀心三菩提金光 明者。
X20n0359_p0352b18║   　○次釋文為二 初 正明觀法文為三初 總示。
X20n0359_p0352b19║   諦觀一 念之 心即空即假即中即是三菩提心。
X20n0359_p0352b20║   　○次何 者下別 釋文為二 初 正釋文為三初 釋即
X20n0359_p0352b21║   　空發心。
X20n0359_p0352b22║   何 者一 心一 切心交橫繚亂 如絲如沙如蠶如蛾為
X20n0359_p0352b23║   苦為惱若知即空真諦菩提心度妄亂 心數之 眾生
X20n0359_p0352b24║   通四住 之 壅是為即空發菩提心即假發菩提心者
X20n0359_p0352c01║   空雖免妄亂 經云 空亂 意眾生而智亂 甚盲闇復是
X20n0359_p0352c02║   三無為坑是大乘冤 鳥未具 佛法不應滅愛而取證
X20n0359_p0352c03║   也若真即假俗 諦菩提心度沈空心數之 眾生通塵
X20n0359_p0352c04║   沙之 壅分別 可不分別 時宜分別 藥病分別 逗會不
X20n0359_p0352c05║   住 無為故言即假發菩提心空是浮心對治假是沈
X20n0359_p0352c06║   心對治由病故有藥藥存復成病病去藥止宜應兩
X20n0359_p0352c07║   捨非空非假雙亡二 邊即發中道第一 義諦菩提心
X20n0359_p0352c08║   度二 邊心數之 眾生通無明之 壅以 不住 法住 於中
X20n0359_p0352c09║   道故言即中發菩提心。
X20n0359_p0352c10║   　繚(即鳥切纏繞也又落蕭切諸文或作料字今恐正取落蕭切)絲沙蠶(昨含切)皆
X20n0359_p0352c11║   　喻其多也四住 者見為一 思為三也心數非一 即
X20n0359_p0352c12║   　眾生也次釋即假發心經云 空亂 意眾生等者止
X20n0359_p0352c13║   　觀引勝鬘經名二 乘作空亂 意眾生輔行云 勝鬘
X20n0359_p0352c14║   　下證二 乘人為俗 所攝雖謂為空亂 故屬俗 應知
X20n0359_p0352c15║   　止觀引勝鬘明別 教俗 諦故斥二 乘是俗 諦攝故
X20n0359_p0352c16║   　輔行云 菩薩之 俗 二 乘謂真今文乃從斥小所證
X20n0359_p0352c17║   　為空亂 意為有所亂 猶易可化為空智亂 最難開
X20n0359_p0352c18║   　示是故名為甚盲暗也故勝鬘云 如來藏者身見
X20n0359_p0352c19║   　眾生顛倒眾生空亂 意眾生非其境界四明謂空
X20n0359_p0352c20║   　亂 意眾生出涅槃經者誤也復是三無為坑者華
X20n0359_p0352c21║   　嚴經云 二 乘墮於無為深坑又淨名經訶須菩提
X20n0359_p0352c22║   　其施汝者不名福田供 養汝者墮三惡道疏云 見
X20n0359_p0352c23║   　修 無學名三惡道以 入 無為正位 不能發心故也
X20n0359_p0352c24║   　三無為者一 虗空二 數緣滅三非數緣滅(新云 擇滅非擇
X20n0359_p0353a01║   　滅)此三無為一 是涅槃二 非涅槃今別 從涅槃擇
X20n0359_p0353a02║   　滅而說是故斥之 耳是大乘冤 鳥者輔行引大論
X20n0359_p0353a03║   　云 譬如空澤有樹名奢摩棃枝觚廣大眾鳥集宿
X20n0359_p0353a04║   　一 鴿後至住 一 枝上枝觚即時為之 而折澤神問
X20n0359_p0353a05║   　言鷳鷲皆能住 持何 至小鳥便 不自勝樹神答言
X20n0359_p0353a06║   　此鳥從我怨家樹來食彼尼俱 類樹子來棲我上
X20n0359_p0353a07║   　或當放糞子墮地者惡樹復生為害必大是故懷
X20n0359_p0353a08║   　憂寧捨一 枝所全 者大菩薩亦爾於諸魔外無如
X20n0359_p0353a09║   　是畏而畏二 乘是故二 乘於菩薩邊亦如彼鳥壞
X20n0359_p0353a10║   　彼大乘心永滅佛乘心未具 佛法不應滅愛而取
X20n0359_p0353a11║   　證者文亦出淨名也分別 可不(方久 切)世 界悉檀也
X20n0359_p0353a12║   　時宜為人藥病對治逗會入 理名義照然三釋即
X20n0359_p0353a13║   　中發心有是浮心空是沈心由病故有藥者此喻
X20n0359_p0353a14║   　因於浮沈心故乃有空假之 觀也藥存復成病者
X20n0359_p0353a15║   　此喻執於空假復成中觀之 障也浮沈之 病既去
X20n0359_p0353a16║   　空假之 藥應止是故名為宜應兩捨雙亡二 邊即
X20n0359_p0353a17║   　不住 法也。　○次說時下結示。
X20n0359_p0353a18║   說時如三次第觀即不然一 心中三菩提心。
X20n0359_p0353a19║   　顯圓三。　○若觀下釋名文為二 初 正釋名。
X20n0359_p0353a20║   若觀即中是緣金發無上菩提心若觀即空是緣光
X20n0359_p0353a21║   發清淨菩提心若觀即假是緣明發究竟菩提心。
X20n0359_p0353a22║   　○次是為下結示。
X20n0359_p0353a23║   是為觀心三菩提金光 明。
X20n0359_p0353a24║   　○次約六 即判 位 。
X20n0359_p0353b01║   六 即如前 。
X20n0359_p0353b02║   　○六 觀三大乘釋名文為二 初 標。
X20n0359_p0353b03║   次觀心三大乘金光 明者。
X20n0359_p0353b04║   　○次釋又為二 初 正明觀法文為三初 總示。
X20n0359_p0353b05║   諦觀一 念之 心即空即假即中是三大乘。
X20n0359_p0353b06║   　○次何 者下別 釋文為二 初 正釋文為三初 明所
X20n0359_p0353b07║   　觀之 境。
X20n0359_p0353b08║   何 者雖觀一 念心而實有四運此心迴轉不已所謂
X20n0359_p0353b09║   未念欲念念念已從未念運至欲念從欲念運至念
X20n0359_p0353b10║   從念運至念已復更起運運運無窮不知休息如閉
X20n0359_p0353b11║   目在舟不覺其疾。
X20n0359_p0353b12║   　乘以 運載為義故觀三大乘乃以 四運為所觀之
X20n0359_p0353b13║   　境也運者動 也國語云 陸載名運水載名漕(昨到 切)
X20n0359_p0353b14║   　止觀云 夫心識無形不可見約四相分別 謂未念
X20n0359_p0353b15║   　欲念念念已未念名心未起欲念名心欲起念名
X20n0359_p0353b16║   　正緣境住 念已名緣境謝若能了 達此四即入 一
X20n0359_p0353b17║   　相無相(云 云 )近人不曉定謂觀於四運是唯識觀今
X20n0359_p0353b18║   　謂但 是歷境推撿皆是唯識不可一 向局於四運
X20n0359_p0353b19║   　豈推自他四性叵得非唯識邪(云 云 )。　○觀一 運心下
X20n0359_p0353b20║   　次明能觀之 觀。
X20n0359_p0353b21║   觀一 運心即空即假即中一 一 運心亦復如是從心
X20n0359_p0353b22║   至心無不即空即假即中是則 從三諦運至三諦無
X20n0359_p0353b23║   不三諦時是名以 運運運。
X20n0359_p0353b24║   　觀一 運心者隨觀一 運也觀一 運心既然觀餘三
X20n0359_p0353c01║   　運心亦爾故云 一 一 運心亦復如是始從未念終
X20n0359_p0353c02║   　至念已故云 從心至心念念三諦故云 從三諦運
X20n0359_p0353c03║   　至三諦。　○若隨下三辨得失。
X20n0359_p0353c04║   若隨四運運入 生死若隨三運運入 涅槃。
X20n0359_p0353c05║   　分段變易名為生死寂光 妙理即是涅槃言三運
X20n0359_p0353c06║   　者三大乘也。　○次即空之 觀下對法。
X20n0359_p0353c07║   即空之 觀乘於隨乘運到 真諦即假之 觀乘於得乘
X20n0359_p0353c08║   運到 俗 諦即中之 觀乘於理乘運到 中諦三乘即一
X20n0359_p0353c09║   乘是乘微妙清淨第一 觀音普賢大人所乘故故名
X20n0359_p0353c10║   大乘。
X20n0359_p0353c11║   　○三是為下釋名。
X20n0359_p0353c12║   是為觀心三大乘金光 明。
X20n0359_p0353c13║   　○次約六 即判 位 。
X20n0359_p0353c14║   六 即如前 。
X20n0359_p0353c15║   　○七觀三身釋名文為二 初 標次釋文為二 初 正
X20n0359_p0353c16║   　明觀法文為三初 總示。
X20n0359_p0353c17║   次觀心三身金光 明者諦觀一 念心即空即假即中
X20n0359_p0353c18║   即是三身。
X20n0359_p0353c19║   　○次何 者下別 釋文為三初 明所觀之 境。
X20n0359_p0353c20║   何 者華嚴云 心如工畫帥造種種五 陰若心緣破戒
X20n0359_p0353c21║   事 即地獄身緣無慚愧憍慢恚怒等即畜生身緣謟
X20n0359_p0353c22║   曲名聞即餓鬼身緣疾妬諍競即脩羅身緣五 戒防
X20n0359_p0353c23║   五 惡即人身緣十善防十惡緣禪定防散亂 即天身
X20n0359_p0353c24║   緣無常苦空空無相願即二 乘身緣慈悲六 度即菩
X20n0359_p0354a01║   薩身緣真如實相即佛身登難墜易多緣諸惡身故
X20n0359_p0354a02║   故知諸身皆由心造譬如大地一 能生種種芽。
X20n0359_p0354a03║   　種種五 陰不出十界然此十界皆由心造心造有
X20n0359_p0354a04║   　二 一 理二 事 具 如輔行(云 云 )緣十善防十惡即欲界
X20n0359_p0354a05║   　天也緣禪定防散亂 即色無色界天也緣慈悲六
X20n0359_p0354a06║   　度即菩薩身者須該四教菩薩也登難(平呼)者升出
X20n0359_p0354a07║   　人天難也墜易者沈下四趣易也諸惡身者即四
X20n0359_p0354a08║   　趣身也又登升二 乘身難墜下六 道身易又登升
X20n0359_p0354a09║   　菩薩身難墜下二 乘身易又登升佛身難墜下菩
X20n0359_p0354a10║   　薩身易以 諸惡之 言通於九界故也四明唯約三
X20n0359_p0354a11║   　界六 道而分難易太局促 如何 消於故知諸身皆
X20n0359_p0354a12║   　由心造空中實相理體無差而常具 於俗 假諸法
X20n0359_p0354a13║   　方有事 用差降不同故云 譬如大地一 能生種種
X20n0359_p0354a14║   　芽也四明不知空中實相理體無差專談理具 俗
X20n0359_p0354a15║   　假差別 又復不知諸法事 用差降常分同一 實相
X20n0359_p0354a16║   　空中理體方乃相即舉一 互 融遂乃體用混和理
X20n0359_p0354a17║   　事 淆亂 請有識者微細究尋諸部格言辨其得失。
X20n0359_p0354a18║   　○次若觀下明能觀之 觀文為三初 空觀。
X20n0359_p0354a19║   若觀五 受陰洞達空無所有從心所生一 切諸身皆
X20n0359_p0354a20║   空無所有如翻大地草木傾 盡故言即空。
X20n0359_p0354a21║   　觀五 受陰等者語出淨名經訶迦旃延章中彼文
X20n0359_p0354a22║   　具 云 諸法畢竟不滅是無常義五 受陰洞達空無
X20n0359_p0354a23║   　所起是苦義諸法究竟無所有是空義於我無我
X20n0359_p0354a24║   　而不二 是無我義法本不然今則 無滅是寂義釋
X20n0359_p0354b01║   　籤引疏云 約理名五 義以 智緣理名五 行約定名
X20n0359_p0354b02║   　五 門禪此五 為眾行之 旨歸今雖引一 文義必兼
X20n0359_p0354b03║   　餘四故此五 義結句既乃皆歸四枯故今且引以
X20n0359_p0354b04║   　明空觀枯榮相即非枯非榮空假融妙雙非二 邊
X20n0359_p0354b05║   　(云 云 )言五 受者一 受有二 受無三受雙亦四受雙非
X20n0359_p0354b06║   　五 受不受受尚不受況受前 四乎洞者通也。　○若
X20n0359_p0354b07║   　即空下次明假觀。
X20n0359_p0354b08║   若即空者永沈灰寂尚不能於一 空心能起一 身云
X20n0359_p0354b09║   何 能得游戲五 道以 現其身不能應以 佛身得度者
X20n0359_p0354b10║   為現佛身應以 三乘四眾天龍八 部種種身得度者
X20n0359_p0354b11║   皆悉示現同其事 業為此失故故言即假同六 道身。
X20n0359_p0354b12║   　遊戲五 道以 現其身者此用請觀音經意也不能
X20n0359_p0354b13║   　應以 佛身等者此用法華經意也不能兩字冠下
X20n0359_p0354b14║   　諸句為此失故等者斥於沈空失於利 他也同六
X20n0359_p0354b15║   　道身者四明謂此文誤今謂且約應佛示同人界
X20n0359_p0354b16║   　色身而說佛既同人三乘亦爾是故文中現於佛
X20n0359_p0354b17║   　身及三乘等不乖 六 道以 由四聖同人身故是則
X20n0359_p0354b18║   　普現色身但 屬事 用所收耳普現色身既是事 用
X20n0359_p0354b19║   　性善性惡豈非妙假性惡若斷普現色身自何 而
X20n0359_p0354b20║   　立忽都未聞性惡之 名安能信 有性德之 行皆此
X20n0359_p0354b21║   　之 謂也言遊戲者神通遊戲也大論問云 神通所
X20n0359_p0354b22║   　作何 名遊戲答猶如幻師種種變現菩薩亦爾故
X20n0359_p0354b23║   　名為戲又問菩薩但 當出生三昧何 須遊戲答菩
X20n0359_p0354b24║   　薩心已出生三昧欣樂出入 亦名遊戲既不同於
X20n0359_p0354c01║   　結使遊樂欣樂出入 即是出假又三三昧中空名
X20n0359_p0354c02║   　為上諸餘行法皆名為下下如兒戲故名遊戲也。
X20n0359_p0354c03║   　○三如此下明中觀。
X20n0359_p0354c04║   如此觀身墜在二 邊非善觀身善觀身者大經云 不
X20n0359_p0354c05║   得身八 尺之 形也不得身相五 胞形也不得身因飲
X20n0359_p0354c06║   食將養也不得身果酬五 戒也不得身聚陰入 界也
X20n0359_p0354c07║   不得身一 假實成身不得身二 四大成身也不得身
X20n0359_p0354c08║   此已一 身也不得身彼彼遺體也不得身識念念無
X20n0359_p0354c09║   常也不得身等身中空也六 道皆等有身也不得身
X20n0359_p0354c10║   修 依身能脩法也不得脩者即行人也亦不得身如
X20n0359_p0354c11║   身相如乃至身脩如脩者如亦不得身性身相性乃
X20n0359_p0354c12║   至身脩性脩者性畢竟清淨為此義故故言即中。
X20n0359_p0354c13║   　先斥空假故云 如此觀身墜在二 邊非善觀身若
X20n0359_p0354c14║   　能觀身達身實相乃名中道即善觀身引大經云
X20n0359_p0354c15║   　不得身等者即非假也次從亦不得身如下即非
X20n0359_p0354c16║   　空也如即是空故也次從亦不得身性下即是亡
X20n0359_p0354c17║   　中也何 者對邊說中邊既叵得中亦不存又復今
X20n0359_p0354c18║   　文非但 亡於空假二 邊亦乃亡於離邊之 中方成
X20n0359_p0354c19║   　妙中所引大經云 不得身等者師子吼品云 善男
X20n0359_p0354c20║   　子第一 義中若見身身相身因身果身聚身一 身
X20n0359_p0354c21║   　二 此身彼身身滅身等身修 修 者若有如是見者
X20n0359_p0354c22║   　名不修 身章安云 身者八 尺也身相者五 包 也(今即
X20n0359_p0354c23║   　文作胞胞胎耳)身因者飯食等也身果者過去五 戒感身
X20n0359_p0354c24║   　為果也身聚者色陰聚也身一 者總彼假實合成
X20n0359_p0355a01║   　一 身也身二 者四大和合所得也此身者自身也
X20n0359_p0355a02║   　他身者彼身又此身者業力 所得也他身者即遺
X20n0359_p0355a03║   　體也身滅者念念不住 也身等者有人觀身與虗
X20n0359_p0355a04║   　空等也又言六 道各有身故言等也身修 者即所
X20n0359_p0355a05║   　修 之 法也修 者者即能修 之 人也今文之 中皆云
X20n0359_p0355a06║   　不得者經中既云 第一 義中若見見等名不修 身
X20n0359_p0355a07║   　當知即是中道亡於有邊方名修 身不見即是不
X20n0359_p0355a08║   　得不得即是善觀也今云 不得身識者識字誤也
X20n0359_p0355a09║   　應作滅字餘文對消亦應可解亦不得身如等乃
X20n0359_p0355a10║   　是今家約義例 說耳何 者既不得身等是亡假亦
X20n0359_p0355a11║   　不得身如等是亡空及不得身性等是亡中如是
X20n0359_p0355a12║   　方見三觀圓玅顯秘密藏以 明三身耳。　○言即中
X20n0359_p0355a13║   　下三對法。
X20n0359_p0355a14║   言即中者即是法身即空者即是報身即假者即是
X20n0359_p0355a15║   應身。
X20n0359_p0355a16║   　○是名下三釋名。
X20n0359_p0355a17║   是名觀心三身金光 明。
X20n0359_p0355a18║   　○次約六 即判 位 。
X20n0359_p0355a19║   六 即如前 。
X20n0359_p0355a20║   　○八 觀三涅槃釋名文為二 初 標。
X20n0359_p0355a21║   次觀心三涅槃金光 明者。
X20n0359_p0355a22║   　○次釋文為三初 正明觀法。
X20n0359_p0355a23║   諦觀心性本來寂滅不染不淨染故名生淨故名滅
X20n0359_p0355a24║   生滅不能毀故常不能染故淨不能礙故我不能受
X20n0359_p0355b01║   故樂是為性淨涅槃若妄念心起悉以 正觀觀之 令
X20n0359_p0355b02║   此正觀與法性相應妄念不能染不能毀不能礙不
X20n0359_p0355b03║   能受常樂我淨者即是圓淨涅槃又以 正觀觀諸心
X20n0359_p0355b04║   數心數法不行心數法不能染不能礙不能受者名
X20n0359_p0355b05║   方便 淨涅槃。
X20n0359_p0355b06║   　○次是名下釋名。
X20n0359_p0355b07║   是名觀心三涅槃金光 明。
X20n0359_p0355b08║   　○三約六 即判 位 。
X20n0359_p0355b09║   六 即如前 。
X20n0359_p0355b10║   　○九觀三寶釋名文為二 初 標。
X20n0359_p0355b11║   次觀心三寶金光 明者。
X20n0359_p0355b12║   　○次釋文為二 初 正釋次重釋初 又為二 初 正明
X20n0359_p0355b13║   　觀法文為三初 總舉。
X20n0359_p0355b14║   諦觀一 念之 心即空即假即中即是三寶。
X20n0359_p0355b15║   　○次何 者下別 釋文為二 初 依經略立。
X20n0359_p0355b16║   何 者不覺名法寶覺名佛寶和名僧 寶。
X20n0359_p0355b17║   　涅槃經中迦葉難云 涅槃佛性決定如來是一 義
X20n0359_p0355b18║   　者云 何 說言有三歸依佛言有法名一 義異名義
X20n0359_p0355b19║   　俱 異佛常法常比丘僧 常涅槃虗空皆亦如是是
X20n0359_p0355b20║   　名名一 義異名義俱 異者佛名為覺法名不覺僧
X20n0359_p0355b21║   　名和合涅槃名解脫虗空名非善亦名無礙如來
X20n0359_p0355b22║   　或時說三為一 說一 為三如是之 義是佛境界非
X20n0359_p0355b23║   　二 乘所知法據性德不動 是故法名彰不覺之 義
X20n0359_p0355b24║   　佛約修 成智契所以 佛名召覺知之 義和名僧 寶
X20n0359_p0355c01║   　其意可解此三名義雖則 暫分而其理體亦何 永
X20n0359_p0355c02║   　異差即無差三寶體同佛即是法法即是眾豈可
X20n0359_p0355c03║   　條然故不可見說一 為三便 謂此三乖 於一 也。　○
X20n0359_p0355c04║   　次三諦之 理下約義正釋文為二 初 正釋三諦。
X20n0359_p0355c05║   三諦之 理不覺故是法寶三諦之 智能覺故是佛寶
X20n0359_p0355c06║   三諦三智相應和故是僧 寶無諦智不發。
X20n0359_p0355c07║   　三智及相應者經文從合今釋從離離合融妙方
X20n0359_p0355c08║   　名秘密。　○次無諦下明所以 智由境起。
X20n0359_p0355c09║   無諦智不發無智諦不顯諦智不和不能大用利 益
X20n0359_p0355c10║   眾生。
X20n0359_p0355c11║   　是故無諦智不能發諦由智明是故無智諦不能
X20n0359_p0355c12║   　顯境智相冥 方有大用是故不和則 無利 益。　○三
X20n0359_p0355c13║   　種下三結示。
X20n0359_p0355c14║   三種皆可尊可重是故俱 稱為寶。
X20n0359_p0355c15║   　○六 即下次判 位 。
X20n0359_p0355c16║   六 即如前 。
X20n0359_p0355c17║   　○復次下次重釋者然此重釋與前 正釋但 是開
X20n0359_p0355c18║   　合何 者前 云 三諦之 理不覺是法寶者合三理之
X20n0359_p0355c19║   　理為一 法寶也今云 中諦不覺名法寶真諦不覺
X20n0359_p0355c20║   　名佛寶俗 諦不覺名僧 寶者開三諦之 理為三寶
X20n0359_p0355c21║   　也即法寶之 上自具 三寶也三諦法寶開三既然
X20n0359_p0355c22║   　三智佛寶諦智僧 寶開三例 爾孤山不曉乃以 佛
X20n0359_p0355c23║   　陀翻覺致詰且文句云 懺者鑑也何 不引於梵語
X20n0359_p0355c24║   　懺摩此翻悔過而為難邪況初 正釋文中自云 覺
X20n0359_p0356a01║   　名佛寶豈非佛陀翻為覺乎又金錍云 世 人共迷
X20n0359_p0356a02║   　法相名異體一 故真如隨緣即佛性隨緣佛之 一
X20n0359_p0356a03║   　字即法佛也不聞以 華梵致詰況不覺無覺法性
X20n0359_p0356a04║   　不成覺無不覺佛性寧立又淨名疏中初 文乃以
X20n0359_p0356a05║   　法身為法寶報身為佛寶應身為僧 寶次文又乃
X20n0359_p0356a06║   　各開為三初 於法佛開為三者法性是佛之 師名
X20n0359_p0356a07║   　法寶法性寂而常照名佛寶照與性和名僧 寶此
X20n0359_p0356a08║   　即法身之 上辨其三寶也次報佛辨三寶者智照
X20n0359_p0356a09║   　即佛寶圓照之 法即法寶此二 和即僧 寶次於應
X20n0359_p0356a10║   　佛辨三寶者照機不失即佛寶為物之 軌即法寶
X20n0359_p0356a11║   　與物和光 即僧 寶復總結云 三寶之 上凡十二 寶
X20n0359_p0356a12║   　未曾有異此與今文初 科正釋次科重釋文意離
X20n0359_p0356a13║   　合那不思之 於中為三初 正釋又為三初 約三諦
X20n0359_p0356a14║   　釋。
X20n0359_p0356a15║   復次中諦不覺名法寶真諦不覺名佛寶俗 諦不覺
X20n0359_p0356a16║   名僧 寶。
X20n0359_p0356a17║   　○知即中下次約三智釋。
X20n0359_p0356a18║   知即中離二 邊名法寶知即空名佛寶知即假名僧
X20n0359_p0356a19║   寶。
X20n0359_p0356a20║   　知即是智故也。　○即中事 理下三約諦智和合釋。
X20n0359_p0356a21║   即中事 理和名法寶即空事 理和名佛寶即假事 理
X20n0359_p0356a22║   和名僧 寶。
X20n0359_p0356a23║   　諦智既得各通三寶是故諦智亦可和合共通三
X20n0359_p0356a24║   　寶何 者性德三諦名之 為理修 德三智名之 為事
X20n0359_p0356b01║   　境智既合理事 乃和故以 境智理事 和合而釋三
X20n0359_p0356b02║   　寶。　○次即中名為下釋名文為二 初 正釋。
X20n0359_p0356b03║   即中名為金即空名為光 即假名為明。
X20n0359_p0356b04║   　○次是為下結示。
X20n0359_p0356b05║   是為觀心三寶金光 明。
X20n0359_p0356b06║   　○三六 即下判 位 。
X20n0359_p0356b07║   六 即如前 。
X20n0359_p0356b08║   　○十觀三德釋名文為二 初 標。
X20n0359_p0356b09║   次觀心三德金光 明者。
X20n0359_p0356b10║   　○次諦觀下釋文為二 初 正明觀法文為三初 正
X20n0359_p0356b11║   　釋文為二 初 明三觀即三德文為二 初 正明。
X20n0359_p0356b12║   諦觀一 念之 心即空即假即中即空故一 空一 切空
X20n0359_p0356b13║   無假無中而不空空無積聚而名為藏藏具 足故名
X20n0359_p0356b14║   之 為德即假故一 假一 切假無空無中而不假假攝
X20n0359_p0356b15║   諸法亦名為藏藏具 足故名之 為德即中故一 中一
X20n0359_p0356b16║   切中無空無假而不中中攝一 切法亦名為藏藏具
X20n0359_p0356b17║   足故稱之 為德。
X20n0359_p0356b18║   　空無積聚名為藏者空如來藏也假攝諸法名為
X20n0359_p0356b19║   　藏者不空如來藏也中攝一 切亦名藏者雙照含
X20n0359_p0356b20║   　融無有缺減也。　○次雖言下融通。
X20n0359_p0356b21║   雖言一 中有無量無量中有一 了 彼互 生起展轉生
X20n0359_p0356b22║   非實智者無所畏當知一 不為少眾不為多非一 非
X20n0359_p0356b23║   多不失一 多不可思議不縱不橫不並 不別 。
X20n0359_p0356b24║   　舉一 具 三故言一 中有無量舉三即一 故言無量
X20n0359_p0356c01║   　中有一 雖有三一 而非三一 故言了 彼互 生起展
X20n0359_p0356c02║   　轉生非實聞立三一 而不欣喜聞非三一 而不驚
X20n0359_p0356c03║   　怖方名智者無所畏也一 具 無量故云 一 不為少
X20n0359_p0356c04║   　無量即一 故云 眾不為多非一 非多不失一 多即
X20n0359_p0356c05║   　是非三非一 而三而一 也如此說者乃得名為不
X20n0359_p0356c06║   　可思議不縱不橫不並 不別 矣。　○次諸佛下結示。
X20n0359_p0356c07║   諸佛以 即中為體故名法身以 即空為命故名般若
X20n0359_p0356c08║   以 即假為力 故名解脫一 一 皆常樂我淨無有缺減
X20n0359_p0356c09║   故稱三德。
X20n0359_p0356c10║   　體同三觀體同三德故也三德圓玅名秘密藏耳。
X20n0359_p0356c11║   　○故淨名下次引證文為二 初 引文。
X20n0359_p0356c12║   故淨名云 諸佛解脫當於一 切眾生心行中求。
X20n0359_p0356c13║   　○次當知下明無差別 。
X20n0359_p0356c14║   當知我心亦然眾生亦然彼我既然諸佛亦然心佛
X20n0359_p0356c15║   及眾生是三無差別 。
X20n0359_p0356c16║   　此以 華嚴三無差別 以 通淨名經意耳。　○得此下
X20n0359_p0356c17║   　三釋名文為二 初 正釋。
X20n0359_p0356c18║   得此意者即中是金即空是光 即假是明。
X20n0359_p0356c19║   　○此為下次結示。
X20n0359_p0356c20║   此為觀心三德金光 明。
X20n0359_p0356c21║   　○六 即下次判 位 。
X20n0359_p0356c22║   六 即如前 。
X20n0359_p0356c23║   　○世 間有行空人下次斥謬方為三初 敘謬。
X20n0359_p0356c24║   世 間有行空人執其癡空不與佛修 多羅合聞此觀
X20n0359_p0357a01║   心而作難言若觀心是法身應觸處平等何 故於經
X20n0359_p0357a02║   像 生敬紙木生慢敬慢既異則 非平等非平等故法
X20n0359_p0357a03║   身義不成既無平等平等智不成則 無報身不能將
X20n0359_p0357a04║   此化他應身義不成不如我於經像 紙木平等平等
X20n0359_p0357a05║   皆如如名法身有此平等智是報身將此智化他是
X20n0359_p0357a06║   應我三身義皆成用汝觀心何 為。
X20n0359_p0357a07║   　止觀亦云 淮河之 北有行大乘空人無禁捉蛇者
X20n0359_p0357a08║   　今當說之 其先師於善法作觀經久 不徹放心向
X20n0359_p0357a09║   　惡法作觀獲少定心薄生空解不識根緣不達佛
X20n0359_p0357a10║   　意純將此法一 向教他盲無眼者不別 是非根鈍
X20n0359_p0357a11║   　惑重聞其所說皆悉信 受乃至云 今人只謂捨惡
X20n0359_p0357a12║   　取空是大乘空此空尚不免六 十二 見單複之 惡
X20n0359_p0357a13║   　何 能動 出設借為乘只是禿乘無法門具 度正法
X20n0359_p0357a14║   　大城金剛 寶藏具 足無缺何 所而無豈容禿空而
X20n0359_p0357a15║   　已若但 爾者乘邪見乘入 險惡道是壞驢車耳。　○
X20n0359_p0357a16║   　次若逢下斥非。
X20n0359_p0357a17║   若逢此難者當以 三事 反難答之 一 者汝謂於紙木
X20n0359_p0357a18║   經像 平等為如者何 意於七廟敬木像 天子符勅 而
X20n0359_p0357a19║   生畏敬於佛經像 而生輕慢畏慢既起諸使沸亂 何
X20n0359_p0357a20║   處有平等法身義耶二 者汝於同師同學生愛生護
X20n0359_p0357a21║   於異師異學生慢生恚愛慢從癡生三毒熾然諸惡
X20n0359_p0357a22║   更甚寧復有智慧報身耶三者汝耽癡空無慧方便
X20n0359_p0357a23║   尚不悅人情況會至理矜高自著是增上慢人汝師
X20n0359_p0357a24║   所墮汝亦隨墮毒氣深入 若為將此邪氣化他和光
X20n0359_p0357b01║   應身復在何 處。
X20n0359_p0357b02║   　三事 反難者他人既以 法身報身應身三事 不成
X20n0359_p0357b03║   　為難而執平等三身皆成故今亦以 三事 反詰有
X20n0359_p0357b04║   　敬不敬平等不成文皆可解言七廟者禮記王制
X20n0359_p0357b05║   　云 天子七廟三昭(常遙切)三穆與太祖之 廟七(此周制 七
X20n0359_p0357b06║   　者太祖及文王武王之 祧與親廟四太祖后稷殷則 六 廟契及湯與二 昭二 穆夏則 五 廟無太祖禹與二
X20n0359_p0357b07║   　昭二 穆而已)諸侯 五 廟二 昭二 穆與太祖之 廟而五 大
X20n0359_p0357b08║   　夫三廟一 昭一 穆與太祖之 廟而三(太祖別 子始爵者太傅云
X20n0359_p0357b09║   　別 子為祖謂此雖非別 子始爵者亦然)士一 廟(謂諸侯 之 中士下士名曰官師者上士二
X20n0359_p0357b10║   　廟)庶人祭於寢(寢適寢也)符勑 者漢制 以 竹長六 寸分
X20n0359_p0357b11║   　而相合謂之 符也符者信 也勑 者正也王言發下
X20n0359_p0357b12║   　正於羣臣無敢違者沸(方昧切)者涌也耽(亦作耽下含切)樂
X20n0359_p0357b13║   　也癡空者頑空也無智照了 故也故下即云 無慧
X20n0359_p0357b14║   　方便 此借淨名經意斥之 耳故彼經云 無方便 慧
X20n0359_p0357b15║   　縛即愛見大悲成就眾生也無慧方便 縛即住 三
X20n0359_p0357b16║   　毒而植德本也尚不悅人情者以 住 貪瞋邪見故
X20n0359_p0357b17║   　也矜(居陵切)者自賢也高者不下於人也自著(陟慮切)
X20n0359_p0357b18║   　者自大也自立也自明也自處也增上慢者三身
X20n0359_p0357b19║   　妙義是增上法汝今未得而便 謂得自恃陵他非
X20n0359_p0357b20║   　增上慢更指何 邪汝師所墮汝亦隨墮者此用淨
X20n0359_p0357b21║   　名訶須菩提意而斥之 耳毒氣深入 者用法華經
X20n0359_p0357b22║   　意而斥之 耳。　○三我以 下顯今正意。
X20n0359_p0357b23║   我以 凡夫位 中觀如實相爾為欲開顯此實相恭敬
X20n0359_p0357b24║   經像 令慧不縛使無量人崇善去惡令方便 不縛豈
X20n0359_p0357c01║   與汝同耶。
X20n0359_p0357c02║   　凡夫位 中觀如實相等者始從名字內修 玅觀入
X20n0359_p0357c03║   　於外凡初 隨喜品為欲開顯此實相故外則 恭敬
X20n0359_p0357c04║   　經卷聖像 內外相應也令慧不縛者即淨名經云
X20n0359_p0357c05║   　有方便 慧解也謂不以 愛見心莊嚴佛土成就眾
X20n0359_p0357c06║   　生於空無相無作法中以 自調伏也使無量人崇
X20n0359_p0357c07║   　善去惡令方便 不縛者即淨名經云 有慧方便 解
X20n0359_p0357c08║   　也謂離三毒而植德本迴向菩提也如此豈可與
X20n0359_p0357c09║   　汝無慧方便 縛無方便 慧縛是同邪。　○次更釋帝
X20n0359_p0357c10║   　王二 字文為二 初 標。
X20n0359_p0357c11║   今更釋帝王者。
X20n0359_p0357c12║   　孤山破云 此文唯釋讖本三字而今反用真諦立
X20n0359_p0357c13║   　題帝王兩字又於帝王兩字之 間擅加 慧字(云 云 )今
X20n0359_p0357c14║   　謂不然前 文既云 漢人好略譯者省之 若依經文
X20n0359_p0357c15║   　有經王之 義說與不說俱 亦無妨故今雖是釋於
X20n0359_p0357c16║   　讖本別 題三字而更釋於帝王兩字一 則 順於翻
X20n0359_p0357c17║   　譯周悉二 乃順於經文有經王之 義亦何 所乖 邪
X20n0359_p0357c18║   　若謂於其兩字中間擅加 慧字且如文句加 人人
X20n0359_p0357c19║   　不信 一 句釋犯妄戒及法華疏加 四伏難等何 不
X20n0359_p0357c20║   　責其擅添邪若謂今釋讖本題目而不得用真諦
X20n0359_p0357c21║   　翻者且今玄義及文句中那忽數引新本之 文況
X20n0359_p0357c22║   　今所釋帝慧王義與夫義淨重譯此經名最勝王
X20n0359_p0357c23║   　宛然懸合若責今為非則 義淨亦失也。　○次釋文
X20n0359_p0357c24║   　為二 初 約教義釋又為二 初 敘真諦釋。
X20n0359_p0358a01║   真諦三藏云 法身攝華嚴華嚴以 法身為體故報身
X20n0359_p0358a02║   攝般若般若明智慧故應身攝涅槃涅槃明百句解
X20n0359_p0358a03║   脫四德等故此是彼師明帝王統攝之 義。
X20n0359_p0358a04║   　涅槃明百句解脫者章安云 相傳有百句招提云
X20n0359_p0358a05║   　就頭首數止有八 十四五 若大小合數有九十七
X20n0359_p0358a06║   　八 極細為言有一 百餘但 一 百是數之 圓名故言
X20n0359_p0358a07║   　百句例 如大品百波羅蜜唯有九十古來未見釋
X20n0359_p0358a08║   　此百句唯真諦三藏一 卷義記略不可解天台大
X20n0359_p0358a09║   　師曾於靈石一 夏釋此百句解脫一 句之 中皆作
X20n0359_p0358a10║   　百句凡萬法門先學自飽而不錄之 今無以 傳惜
X20n0359_p0358a11║   　哉惜哉後代 無聞此是彼師明帝王統攝之 義者
X20n0359_p0358a12║   　若準文句斥於真諦解經王義是故此中亦應破
X20n0359_p0358a13║   　云 作此偏 說無智之 人於諸經起慢此義不可何
X20n0359_p0358a14║   　者華嚴豈容單有法身而無報應乃至涅槃豈應
X20n0359_p0358a15║   　單有解脫而無法身及以 般若。　○次明今家釋文
X20n0359_p0358a16║   　為四初 正釋。
X20n0359_p0358a17║   今明帝王應具 三義謂帝慧王也帝則 貴極至尊至
X20n0359_p0358a18║   重慧則 神謀聖策王則 萬國朝會備 此三義稱帝慧
X20n0359_p0358a19║   王。
X20n0359_p0358a20║   　法華疏云 一 切漸頓諸經無不稱所詮之 處為經
X20n0359_p0358a21║   　王當機益物興廢有時部部不同名之 為國皆言
X20n0359_p0358a22║   　第一 即是王今經既是第三方等故知乃是漸中
X20n0359_p0358a23║   　經王故此經王具 帝慧王法性之 理更無過上名
X20n0359_p0358a24║   　為貴極至尊至重法性之 理寂而常照是故名為
X20n0359_p0358b01║   　神謀聖策稱性而鑑名為神謀神名天心謀謂智
X20n0359_p0358b02║   　略聖亦是神策亦是謀聞聲知情即是神聖籌策
X20n0359_p0358b03║   　謀略法性之 理多所利 益是故能令萬國朝會朝
X20n0359_p0358b04║   　會良由統王故也是故當知只一 性理具 足三義
X20n0359_p0358b05║   　所以 名為帝慧王也。　○次此經下舉經義證成。
X20n0359_p0358b06║   此經亦爾如來游於無量甚深法性過諸菩薩所行
X20n0359_p0358b07║   清淨即是至尊極貴義若有聞者則 能思惟無上甚
X20n0359_p0358b08║   深微玅之 義開甘露門入 甘露城處甘露室令諸眾
X20n0359_p0358b09║   生食甘露味以 智慧刀 裂煩惱網即是聖智雄略義
X20n0359_p0358b10║   諸佛護持莊嚴菩薩諸天恭敬護世 讚嘆能令地獄
X20n0359_p0358b11║   諸河焦乾乃至一 切世 間未曾有事 悉具 出現即是
X20n0359_p0358b12║   萬國朝會多致利 益義。
X20n0359_p0358b13║   　今經別 題雖但 三字而新本中更有兩字今既於
X20n0359_p0358b14║   　其新本兩字加 其慧字恐人不信 故引讖本此經
X20n0359_p0358b15║   　為證令人生信 是佛語故故前 文云 若依經文有
X20n0359_p0358b16║   　經王之 義也。　○三將此下類通十法。
X20n0359_p0358b17║   將此三義歷十種三法門苦道即法身是貴義煩惱
X20n0359_p0358b18║   即般若是慧義業即解脫是朝會義乃至法身德即
X20n0359_p0358b19║   貴義般若德即慧義解脫德即朝會義一 一 法門悉
X20n0359_p0358b20║   備 三義一 一 法門皆是經王也。
X20n0359_p0358b21║   　○四既得下廣論攝法文為三初 標列 。
X20n0359_p0358b22║   既得此意即論攝法攝法有三先攝法門次攝經教
X20n0359_p0358b23║   三攝六 即位 。
X20n0359_p0358b24║   　○次初 攝下解釋文為三初 釋攝法門。
X20n0359_p0358c01║   初 攝法門者三道攝一 切惑三識攝一 切解三佛性
X20n0359_p0358c02║   攝一 切因三般若攝一 切智三菩提攝一 切發心之
X20n0359_p0358c03║   行三大乘攝一 切發趣之 位 三身攝一 切佛果智德
X20n0359_p0358c04║   三涅槃攝一 切佛果斷德三寶攝一 切佛恩德三德
X20n0359_p0358c05║   攝一 切理是為橫攝法門。
X20n0359_p0358c06║   　三道攝惑者苦為所通煩惱之 惑必兼 於業以 為
X20n0359_p0358c07║   　能通能必兼 所故一 切惑屬三道攝三識既是智
X20n0359_p0358c08║   　之 異名故一 切解屬三識攝凡有性名既多在凡
X20n0359_p0358c09║   　故一 切因屬佛性攝所以 因名佛性者眾生實未
X20n0359_p0358c10║   　成佛以 煩惱生死是佛之 性示令修 習是故在因
X20n0359_p0358c11║   　名佛性耳若乃分於二 字解者因不名佛果不名
X20n0359_p0358c12║   　性以 佛是果人言一 切眾生皆有果人之 性果人
X20n0359_p0358c13║   　之 性者因中煩惱生死是也若不爾者則 成佛有
X20n0359_p0358c14║   　眾生之 性不名眾生有佛性也般若攝智菩提攝
X20n0359_p0358c15║   　於發心之 行其意可解乘攝位 者乘此妙乘游於
X20n0359_p0358c16║   　四方直至道場因果之 位 故也言發趣者進發趣
X20n0359_p0358c17║   　入 也由報智故上冥 下應是故智德屬三身攝斷
X20n0359_p0358c18║   　德既乃諸惡永亡是故乃屬涅槃所攝三寶出世
X20n0359_p0358c19║   　多所利 益是故乃攝一 切恩德三德攝理此理非
X20n0359_p0358c20║   　迷以 三識等各相主 對而論所攝故名為橫若乃
X20n0359_p0358c21║   　一 一 從始至終方名為豎諸法之 門不出解惑因
X20n0359_p0358c22║   　果智斷故云 法門。　○次釋攝經教。
X20n0359_p0358c23║   第二 攝教者三道是三障即三障是三解脫攝不思
X20n0359_p0358c24║   議解脫淨名教三識攝楞伽 地持攝論等三佛性攝
X20n0359_p0359a01║   涅槃三般若攝大品等五 時教三菩提攝諸方等經
X20n0359_p0359a02║   三大乘攝法華三身攝華嚴三涅槃三寶三德等皆
X20n0359_p0359a03║   攝涅槃此舉當道諸經絓是八 萬法藏皆應攝爾(云 云 )。
X20n0359_p0359a04║   　三道是三障者名異義同展轉互 通名之 為道能
X20n0359_p0359a05║   　蔽聖道名之 為障並 從過患功 能立名問三道三
X20n0359_p0359a06║   　障但 苦與報二 名則 別 業與煩惱二 則 是同其意
X20n0359_p0359a07║   　何 邪答苦是報家之 苦亦報即是苦名異義同不
X20n0359_p0359a08║   　須疑也即障而道名為解脫而三解脫攝不思議
X20n0359_p0359a09║   　解脫淨名教者以 淨名經題之 下注云 一 名不思
X20n0359_p0359a10║   　議解脫故也既以 三種解脫攝淨名教則 與真諦
X20n0359_p0359a11║   　單以 一 德攝於一 經不可同年也楞伽 及攝論等
X20n0359_p0359a12║   　既多談於八 識之 義是故乃為三識所攝以 經律
X20n0359_p0359a13║   　論通名為教故得攝之 既是今家明攝法義故不
X20n0359_p0359a14║   　須以 論在如來滅後所造而為妨也又如來在日
X20n0359_p0359a15║   　豈不懸鑑滅後之 論邪涅槃經中多談佛性故以
X20n0359_p0359a16║   　佛性攝於涅槃以 三般若攝大品等其義可知言
X20n0359_p0359a17║   　五 時者釋籤云 古判 般若總有五 時一 摩訶二 金
X20n0359_p0359a18║   　剛 三天王四光 讚五 仁王此亦未可全 用雖然摩
X20n0359_p0359a19║   　訶定在仁王之 前 何 以 知然仁王經云 如來成道
X20n0359_p0359a20║   　二 十九年先已為我說摩訶般若故知仁王在後
X20n0359_p0359a21║   　明矣若光 讚經準諸目錄只是大品上帙但 在後
X20n0359_p0359a22║   　譯之 耳故不可以 為別 時之 義也今雖用於五 時
X20n0359_p0359a23║   　之 名而不依彼五 時次第故妙玄云 仁王般若明
X20n0359_p0359a24║   　五 十一 位 恐是結成前 四時般若以 仁王對於前
X20n0359_p0359b01║   　四即有五 時矣三菩提攝諸方等經者亦以 諸方
X20n0359_p0359b02║   　等經多明菩提之 義故也三大乘等攝法華準思
X20n0359_p0359b03║   　可見然此所攝且從一 往若不爾者豈可法華但
X20n0359_p0359b04║   　有大乘而無餘邪是故當知十種三法皆徧諸經
X20n0359_p0359b05║   　以 義裁之 無勞 委示言當道諸經者法華文句云
X20n0359_p0359b06║   　當途王經途者道也即是現今盛行之 經耳絓(胡卦
X20n0359_p0359b07║   　切)釋籤云 亦挂也謂但 挂諸經也淮南子云 飛鳥
X20n0359_p0359b08║   　不動 不絓網羅楚辭云 心絓結而不解絓亦豫也
X20n0359_p0359b09║   　故止觀云 絓一 切教也八 萬法藏者且舉大數具
X20n0359_p0359b10║   　足應云 八 萬四千輔行云 小乘經論如多論云 佛
X20n0359_p0359b11║   　為眾生始終說法以 為一 藏如是至八 萬(云 云 )又報
X20n0359_p0359b12║   　恩經亦有多解一 云 四十二 字以 為一 藏餘同多
X20n0359_p0359b13║   　論(云 云 )八 萬法藏苦也八 萬塵勞 集也八 萬對治道
X20n0359_p0359b14║   　也八 萬波羅蜜滅也廣攝八 萬四千法藏可以 意
X20n0359_p0359b15║   　知難以 文具 故注云 云 耳。　○三釋攝六 即位 。
X20n0359_p0359b16║   第三攝位 者苦道有一 切五 陰煩惱道有五 住 惑業
X20n0359_p0359b17║   道有一 切業乃至(云 云 )三道是三障障覆六 位 若即三
X20n0359_p0359b18║   種之 非道通三種之 佛道者六 位 所顯則 攝諸位 也
X20n0359_p0359b19║   乃至三德亦有六 位 三德既備 攝六 位 寧不備 收耶
X20n0359_p0359b20║   其間則 例 自可知(云 云 )。
X20n0359_p0359b21║   　即是十種三法一 一 皆攝六 位 也四明乃將三道
X20n0359_p0359b22║   　三識分對道前 本有之 位 三因乃至三涅槃等對
X20n0359_p0359b23║   　於道後當有之 位 恐非今文攝位 之 意一 切五 陰
X20n0359_p0359b24║   　該於十界兩重生死見為一 住 思分三住 無明一
X20n0359_p0359c01║   　住 共成五 住 一 切之 業該於有漏無漏非有漏非
X20n0359_p0359c02║   　無漏也乃至字下注云 云 者三道既乃各有一 切
X20n0359_p0359c03║   　餘九三法比說可知不能具 記故注云 云 何 者乃
X20n0359_p0359c04║   　至三德而法身德攝一 切身般若德攝一 切智慧
X20n0359_p0359c05║   　解脫德攝一 切解脫三道是三障障覆六 位 者問
X20n0359_p0359c06║   　理即之 位 既全 在迷將何 以 明障覆之 義答只以
X20n0359_p0359c07║   　理即在迷名障謂之 三道若云 三道是三德理方
X20n0359_p0359c08║   　名所顯亦以 指於三道之 事 即三德理而為理即
X20n0359_p0359c09║   　之 所顯耳六 位 所顯則 攝諸位 者諸位 亦是六 即
X20n0359_p0359c10║   　之 位 耳乃至三德亦有六 位 三德既乃徧攝一 切
X20n0359_p0359c11║   　六 位 豈可不該收邪請觀文中三道乃至三德皆
X20n0359_p0359c12║   　有六 位 何 得將於十種三法分對本有現有當有
X20n0359_p0359c13║   　以 明攝於六 即之 位 邪注云 云 者亦以 可知不煩
X20n0359_p0359c14║   　文具 故注之 耳。　○所以 下三結歸。
X20n0359_p0359c15║   所以 作三番攝者合帝慧王三義攝法門合貴義攝
X20n0359_p0359c16║   教合慧義攝位 合王義又攝法門是橫攝攝位 是竪
X20n0359_p0359c17║   攝攝教是橫竪雙攝統攝之 義既明經王之 義顯矣。
X20n0359_p0359c18║   　法門可尊故合貴義說教由智故合慧義位 是大
X20n0359_p0359c19║   　寶故合王義法門屬橫如前 已示六 即淺深故名
X20n0359_p0359c20║   　為豎經教所談不出法門及以 六 即是故名為橫
X20n0359_p0359c21║   　竪雙標即亦橫亦豎也又亦應云 理論乃是非橫
X20n0359_p0359c22║   　非竪也雖於帝王兩字之 間加 於慧字而論攝法
X20n0359_p0359c23║   　大底不出經王之 義顯矣故前 文云 若依經文有
X20n0359_p0359c24║   　經王之 義良由此也。　○次約觀心釋文為二 初 正
X20n0359_p0360a01║   　明又為二 初 明觀心顯於三義。
X20n0359_p0360a02║   次觀心明經王者觀心即中是貴義觀心即空是慧
X20n0359_p0360a03║   義觀心即假是朝會義是為觀心中經王也。
X20n0359_p0360a04║   　經既乃具 帝慧王是故觀心明於經王以 空假中
X20n0359_p0360a05║   　顯於三字帝慧王也觀心即中是貴義者帝是至
X20n0359_p0360a06║   　尊貴極故也。　○次明觀心顯於六 位 者。
X20n0359_p0360a07║   觀心論位 者眾生本有理性金光 明心但 有名即名
X20n0359_p0360a08║   字金光 明念念修 觀即觀行金光 明觀心淳厚即相
X20n0359_p0360a09║   似 金光 明會入 法流即分證金光 明盡邊到 底即是
X20n0359_p0360a10║   究竟金光 明。
X20n0359_p0360a11║   　準上亦合明於觀心攝法門及觀心攝經教而今
X20n0359_p0360a12║   　無者以 攝法門及攝經教既將十種三法攝之 而
X20n0359_p0360a13║   　前 已觀十種三法釋金光 明故此不煩但 明觀心
X20n0359_p0360a14║   　攝位 六 即之 中位 位 應言帝慧王義而復謂之 金
X20n0359_p0360a15║   　光 明者以 金光 明與帝慧王名異理同是故但 言
X20n0359_p0360a16║   　金光 明耳何 者金既尊貴豈非帝義光 能常照豈
X20n0359_p0360a17║   　非慧義明能益物豈非王義。　○次若不下結勸 。
X20n0359_p0360a18║   若不修 觀徒聞何 益如遙羨寶山足不涉路安可得
X20n0359_p0360a19║   乎為此義故須觀心一 番令聞慧具 足也。
X20n0359_p0360a20║   　羨(似 面切)貪慕也聞者解也慧者行也聞慧具 足解
X20n0359_p0360a21║   　行俱 備 若不爾者則 單輪隻翼不能飛昇遠運矣。
X20n0359_p0360a22║   　○次釋通名。
X20n0359_p0360a23║   次釋通名者如法華玄義中說。
X20n0359_p0360a24║   　注云 云 者應引法華玄義中云 經者外國稱修 多
X20n0359_p0360b01║   　羅聖教之 通名釋此通名凡有五 義一 有翻二 無
X20n0359_p0360b02║   　翻三和融有無四歷法明經五 觀心明經具 在彼
X20n0359_p0360b03║   　文(云 云 )。　○次辨體文為二 初 標列 。
X20n0359_p0360b04║   第二 辨體為三一 釋名二 引證三料簡。
X20n0359_p0360b05║   　準玅玄中此亦應云 前 釋名總說文義浩漫今頓
X20n0359_p0360b06║   　點要理正顯經體直辨真性真性非無二 軌欲令
X20n0359_p0360b07║   　易解是故直說後顯宗用非無初 軌偏 舉當名耳
X20n0359_p0360b08║   　釋籤云 名含下三三是總中之 別 體又三中之 別
X20n0359_p0360b09║   　未涉諸義故頓點三軌之 中體屬真性也。　○次解
X20n0359_p0360b10║   　釋文為三初 名文為二 初 正釋文為三初 略示。
X20n0359_p0360b11║   釋名者體是質質是主 質。
X20n0359_p0360b12║   　體謂形體形體即是主 質主 亦質也若無形體支
X20n0359_p0360b13║   　分何 依將何 主 質大乘亦爾若無法性教法何 依
X20n0359_p0360b14║   　將何 主 質。　○次何 為(平呼)下徵釋文為二 初 正徵釋。
X20n0359_p0360b15║   何 為主 質之 體法身法性是經體質若依義者法身
X20n0359_p0360b16║   為體質若依文者法性為體質法身法性只是異名
X20n0359_p0360b17║   更非兩體欲令易解是故雙題爾。
X20n0359_p0360b18║   　言依義以 法身為體質者良以 主 質乃是身質故
X20n0359_p0360b19║   　也依文以 法性為體質者以 由經文云 游於無量
X20n0359_p0360b20║   　甚深法性故也問依文若以 法性為體而空品云
X20n0359_p0360b21║   　求於如來真實法身捨身品云 具 足成就微玅法
X20n0359_p0360b22║   　身可非文邪答既云 求於真實法身正是因中之
X20n0359_p0360b23║   　所求耳捨身品意準例 可知故不可以 因中所求
X20n0359_p0360b24║   　法身而濫果上已證法身也法身法性只是異名
X20n0359_p0360c01║   　者法身不遷即是法性法性理聚即是法身其名
X20n0359_p0360c02║   　雖異其體本同。　○次法性語通下簡通從別 文為
X20n0359_p0360c03║   　四初 正簡法性。
X20n0359_p0360c04║   法性語通今以 佛所游入 法性為體質也。
X20n0359_p0360c05║   　語通者於下□□□□□□□□□□□□□□
X20n0359_p0360c06║   　□□□□□□□乃取果佛所游□□□□□□
X20n0359_p0360c07║   　□□華亦爾故法華云 唯佛與佛乃能究盡諸法
X20n0359_p0360c08║   　實相問體若在果前 文那云 三章是因若通因果
X20n0359_p0360c09║   　諸文那云 體非因果答中道理體雖非因果不妨
X20n0359_p0360c10║   　約於中道理體而辨因果若附經文則 取果佛所
X20n0359_p0360c11║   　證之 理而為經體若乃約行生起次第是則 經體
X20n0359_p0360c12║   　乃屬因中所以 然者雖談經玄義果上法性不妨
X20n0359_p0360c13║   　約行次第因中實相以 由因中約行生起尋名得
X20n0359_p0360c14║   　體即果上所證法性因果之 事 雖分實相理體何
X20n0359_p0360c15║   　別 不別 而別 依文辨體須取果佛所游法性但 其
X20n0359_p0360c16║   　果證有分有滿分如法華普門品滿如今經如來
X20n0359_p0360c17║   　所游復次須知體有通別 通則 徧為諸法等體別
X20n0359_p0360c18║   　則 唯在因果所取見於實相名為得體簡通從別
X20n0359_p0360c19║   　厥意昭然是故謂之 體非因果(實相理體不同因果之 宗也)依
X20n0359_p0360c20║   　之 以 辨因果(依體立宗也)因果取體(宗成證體取者獲得也)方有
X20n0359_p0360c21║   　用(智與體冥 能起大用即經用也)。　○文云 下次引證。
X20n0359_p0360c22║   文云 是時如來游於無量甚深法性過諸菩薩所行
X20n0359_p0360c23║   清淨。
X20n0359_p0360c24║   　○故知下三結示。
X20n0359_p0361a01║   故知此體不與下地菩薩及二 乘等共非通法性也
X20n0359_p0361a02║   但 是佛所游入 。
X20n0359_p0361a03║   　尚非分證中道法性豈是二 乘偏 真法性乎是故
X20n0359_p0361a04║   　今經之 體唯是佛所游入 法性耳此且直指經文
X20n0359_p0361a05║   　法性是佛所游明體在於果人所證若乃約教以
X20n0359_p0361a06║   　明體者下文判 教此經屬通通教即得帶別 明圓
X20n0359_p0361a07║   　妙玄中判 眾經之 體有傍有正通教乃是帶傍明
X20n0359_p0361a08║   　正傍謂偏 真正即中道故文句釋諸經之 王名為
X20n0359_p0361a09║   　敘體乃約三種中道明之 豈非通教帶別 明圓帶
X20n0359_p0361a10║   　傍偏 真顯於三種中道之 正(云 云 )。　○一 切種智下四
X20n0359_p0361a11║   　明體為餘章所依文為二 初 正明。
X20n0359_p0361a12║   一 切種智以 此為根本無量功 德共莊嚴之 種種眾
X20n0359_p0361a13║   行而歸趣之 言說問答共詮辨之 。
X20n0359_p0361a14║   　準下明用中云 夫一 切種智是果上之 德果智由
X20n0359_p0361a15║   　於無量功 德之 所莊嚴滅除諸苦與無量樂將此
X20n0359_p0361a16║   　勝用莊嚴果智乃至云 空品雙導文云 種智而為
X20n0359_p0361a17║   　根本即其義也故知一 切種智以 此法性經體而
X20n0359_p0361a18║   　為根本耳功 德為能嚴經體為所嚴何 者生善滅
X20n0359_p0361a19║   　惡其體乃彰故知經體必倒經用為□□□是則
X20n0359_p0361a20║   　種智及以 功 德皆屬經用也觀經疏中其意□□
X20n0359_p0361a21║   　□□不云 一 切種智耳今文有者以 今經云 一 切
X20n0359_p0361a22║   　種□□□□□無量功 德之 所莊嚴故也又功 德
X20n0359_p0361a23║   　莊嚴之 言亦□□□□□文云 莊嚴菩薩深妙功
X20n0359_p0361a24║   　德以 為宗也種種眾行者宗□□經疏中其意亦
X20n0359_p0361b01║   　爾但 彼經宗修 心妙觀顯四淨土通於因果而今
X20n0359_p0361b02║   　經宗唯在於果耳種種眾生雖通因果今正取果
X20n0359_p0361b03║   　也所歸所趣即經體也言說問答者釋名教相也
X20n0359_p0361b04║   　言說是教故玅玄明教相中云 無名相中假名相
X20n0359_p0361b05║   　說以 無說而已說必屬教故也教為能詮體為所
X20n0359_p0361b06║   　詮也問答屬名以 諸經中首題名字多從問答方
X20n0359_p0361b07║   　乃顯之 如觀經中阿難問云 當何 名此經如來答
X20n0359_p0361b08║   　云 此經名觀極樂國土佛菩薩等亦名淨除業障
X20n0359_p0361b09║   　生諸佛前 名為能辨體為所辨故周易云 學以 聚
X20n0359_p0361b10║   　之 問以 辨之 。　○類眾星下次舉譬。
X20n0359_p0361b11║   類眾星之 環北辰如萬流之 宗東海。
X20n0359_p0361b12║   　類者例 也亦比也又譬也觀疏中乃云 譬也眾星
X20n0359_p0361b13║   　之 環北辰者論語云 為政以 德譬如北辰居其所
X20n0359_p0361b14║   　而眾星共之 以 北辰常居其所而不移故眾星共
X20n0359_p0361b15║   　尊之 今云 環者玉篇云 遶也爾雅云 北極謂之 北
X20n0359_p0361b16║   　辰郭璞云 北極天之 中以 正四時極中也辰時也
X20n0359_p0361b17║   　以 其居天之 中故云 北極以 正四時故云 北辰漢
X20n0359_p0361b18║   　書天文志云 中宮天極星其一 明者泰一 之 常居
X20n0359_p0361b19║   　也旁三星三公 環之 匡衡十二 星藩臣皆曰紫宮
X20n0359_p0361b20║   　北斗七星所謂旋璣玉衡以 齊七政斗為帝車運
X20n0359_p0361b21║   　於中央臨制 四海分陰陽建四時均五 行移節度
X20n0359_p0361b22║   　定諸紀皆繫於斗是眾星共之 也如者似 也萬流
X20n0359_p0361b23║   　之 宗東海者尚書禹貢云 惟荊州江漢朝宗于海
X20n0359_p0361b24║   　孔氏傳云 二 水經此州而入 海有似 於朝百川以
X20n0359_p0361c01║   　海為宗宗者尊也周禮大宗伯諸侯 見天子云 禮
X20n0359_p0361c02║   　春見曰朝夏見曰宗鄭玄云 朝猶朝也欲其來之
X20n0359_p0361c03║   　早也宗尊也欲其尊主 也朝宗是人事 之 名水無
X20n0359_p0361c04║   　識性非有此義以 海水大而江漢小以 小就大似
X20n0359_p0361c05║   　諸侯 歸於天子假人事 以 言之 耳老子云 滄海所
X20n0359_p0361c06║   　以 能為百谷王者以 其善下之 是百川以 海為宗
X20n0359_p0361c07║   　也眾星萬流譬宗用也北辰東海喻理體也。　○故
X20n0359_p0361c08║   　以 下三總結。
X20n0359_p0361c09║   故以 法身法性為此經正體之 主 質也。
X20n0359_p0361c10║   　○故書家下次明體有三義然此三義與觀經疏
X20n0359_p0361c11║   　其意大同於中為三初 明體是禮義。
X20n0359_p0361c12║   故書家解禮者體也體有尊卑長幼君父之 體尊臣
X20n0359_p0361c13║   子之 體賤當知體禮之 釋與經法性意同如來所游
X20n0359_p0361c14║   佛所護持故知此體是貴極之 法也。
X20n0359_p0361c15║   　言書家者即儒 宗也解禮者體也者記禮器(言禮使人
X20n0359_p0361c16║   　成器也)篇云 禮也者猶體也體不備 君子謂之 不成
X20n0359_p0361c17║   　人設之 不當猶不備 也禮有大有小有顯有微大
X20n0359_p0361c18║   　者不可損小者不可益顯者不可揜微者不可大
X20n0359_p0361c19║   　鄭玄云 若人身體也又喪服四制 篇云 凡禮之 大
X20n0359_p0361c20║   　體體天地法四時則 陰陽順人情故謂禮也體有
X20n0359_p0361c21║   　尊卑等者周易繫辭云 天尊地卑乾坤定矣長幼
X20n0359_p0361c22║   　但 在父子也當知體禮之 釋乃至云 是貴極之 法
X20n0359_p0361c23║   　也者簡臣子之 體賤取君父之 體尊也君父體尊
X20n0359_p0361c24║   　喻於如來所游法性故云 與經法性意同釋迦所
X20n0359_p0362a01║   　游四佛所護也應知君臣父子譬於圓位 因果高
X20n0359_p0362a02║   　下今文簡於等覺已還因位 之 下而取妙覺果位
X20n0359_p0362a03║   　之 高也今文既與觀經疏同是則 彼此不可異轍
X20n0359_p0362a04║   　而四明於此乃云 今之 經體既是究竟所證法身
X20n0359_p0362a05║   　正同君父體禮之 義揀非分證法身已還臣子之
X20n0359_p0362a06║   　體也於彼則 云 君父譬法身臣子喻宗用孤山於
X20n0359_p0362a07║   　彼乃以 君父喻圓實臣子譬偏 權於此乃以 君父
X20n0359_p0362a08║   　喻極果所證臣子喻菩薩二 乘矛盾既彰今所不
X20n0359_p0362a09║   　用(云 云 )應知儒 宗既以 禮訓體今家乃以 體訓體故
X20n0359_p0362a10║   　玅玄云 體字訓禮禮法也若無禮者則 非法也出
X20n0359_p0362a11║   　世 法體亦復如是善惡凡聖菩薩佛等不出法性
X20n0359_p0362a12║   　乃至云 今取佛所見為體彼此通論無間高下若
X20n0359_p0362a13║   　從別 說皆取果證而孤山云 法華玄義體字訓禮
X20n0359_p0362a14║   　與此稍別 深不可也。　○復次下次明禮是底義初
X20n0359_p0362a15║   　一 句標。
X20n0359_p0362a16║   復次體是底義。
X20n0359_p0362a17║   　○次四句釋。
X20n0359_p0362a18║   窮源底理盡淵府光 揚實際乃名為底。
X20n0359_p0362a19║   　○次釋論下引證。
X20n0359_p0362a20║   釋論云 智度大海唯佛窮底。
X20n0359_p0362a21║   　○次此與下會同經意。
X20n0359_p0362a22║   此與今經法性甚深意同。
X20n0359_p0362a23║   　○次當知下點示經意與論義同。
X20n0359_p0362a24║   當知法性高深竪窮佛海。
X20n0359_p0362b01║   　○次故以 下結示。
X20n0359_p0362b02║   故以 底義釋體也。
X20n0359_p0362b03║   　文皆可見不煩細釋。　○復次下三明體是達義準
X20n0359_p0362b04║   　向可知但 於釋中有法有喻有合以 法性合風以
X20n0359_p0362b05║   　不違背合無障礙又引證中更加 又云 等文為證
X20n0359_p0362b06║   　耳。
X20n0359_p0362b07║   復次體是達義得此體意通達無壅如風行空中自
X20n0359_p0362b08║   在無障礙一 切異名別 說皆與法性不相違背釋論
X20n0359_p0362b09║   云 般若是一 法佛說種種名隨諸眾生類為之 立異
X20n0359_p0362b10║   字又云 若如法觀佛般若與涅槃是三則 一 相其實
X20n0359_p0362b11║   無有異此與今經法性無量意同當知法性廣大無
X20n0359_p0362b12║   涯橫收法界徧無所隔故以 達義釋體也。
X20n0359_p0362b13║   　然此禮底達等三義諸說不同孤山云 體達是橫
X20n0359_p0362b14║   　體底是竪體禮乃是非橫非竪四明云 雖論三義
X20n0359_p0362b15║   　但 是法身中三未明餘二 各三又云 空假皆中故
X20n0359_p0362b16║   　三屬體又云 體禮是法身體底是實相般若空即
X20n0359_p0362b17║   　中故體達是真性解脫假即中故霅川云 禮底達
X20n0359_p0362b18║   　三皆是一 性體正是實相之 體也體達者用中之
X20n0359_p0362b19║   　體也今謂諸說義皆不然按妙玄借三種喻正顯
X20n0359_p0362b20║   　經體又云 此經實相之 體如大象得底堅不可壞
X20n0359_p0362b21║   　以 譬體玅圓珠普雨以 譬用妙巧智成仙 以 譬宗
X20n0359_p0362b22║   　妙如此三譬即是三德不縱不橫名為大乘於大
X20n0359_p0362b23║   　乘中別 指真性以 為經體釋籤問云 前 三譬中皆
X20n0359_p0362b24║   　云 經體又復三義本為顯體何 得此中乃云 三譬
X20n0359_p0362c01║   　以 譬三法答義有傍正正顯體已復順此三若爾
X20n0359_p0362c02║   　即是用所體體能成用亦宗所顯體體能成宗故
X20n0359_p0362c03║   　以 三譬復對三法(云 云 )以 彼例 此故知今文禮底達
X20n0359_p0362c04║   　三雖則 正為顯於經體然亦不妨對於三德體禮
X20n0359_p0362c05║   　法身也體底般若也體達解脫也況今文中顯將
X20n0359_p0362c06║   　體禮對於法性豈非法身又將體底對於甚深豈
X20n0359_p0362c07║   　非般若又將體達對於無量豈非解脫理性三德
X20n0359_p0362c08║   　不其然乎若許三義別 對三德三德任運離合炳
X20n0359_p0362c09║   　然離則 簡出二 德克 取法身合則 空假即中中為
X20n0359_p0362c10║   　經體那忽於皮毛枝葉而興諍論邪(云 云 )。　○次引證。
X20n0359_p0362c11║   二 引證者序品云 如來游於無量甚深法性鬼神品
X20n0359_p0362c12║   云 若入 是經即入 法性如深法性二 文既云 深法性
X20n0359_p0362c13║   即知簡異二 乘菩薩所得法性也空品云 故此尊經
X20n0359_p0362c14║   略而說之 說於空即如也讚佛品云 知有非有本性
X20n0359_p0362c15║   空寂當達此等皆體之 異名悉會入 法性法是軌則
X20n0359_p0362c16║   性是不變不變故常一 此常一 法性諸佛軌則 故云
X20n0359_p0362c17║   法性為此經體也。
X20n0359_p0362c18║   　言甚深法性者妙覺窮深也簡異二 乘菩薩所得
X20n0359_p0362c19║   　者佛既名深菩薩則 淺菩薩尚淺二 乘可知空品
X20n0359_p0362c20║   　說空讚佛品云 本性空寂即是中道空寂二 邊故
X20n0359_p0362c21║   　云 皆是體之 異名悉會入 法性也。　○三料簡文為
X20n0359_p0362c22║   　二 初 問。
X20n0359_p0362c23║   三料簡者問法性定是空為非是空。
X20n0359_p0362c24║   　可見。　○次答。
X20n0359_p0363a01║   答法性過諸菩薩所行清淨淨於四句不應以 空有
X20n0359_p0363a02║   求之 雖非四句或時赴緣作四句說之 文云 兩足世
X20n0359_p0363a03║   尊行處亦空新本云 是第三身是真實有又云 前 二
X20n0359_p0363a04║   種身是假名有又云 非有非無此有四句四門意也
X20n0359_p0363a05║   門乃有四悟理非數佛示人無諍法不應執此相兢
X20n0359_p0363a06║   舊本明空新本明有以 體達義釋之 二 文不乖 即此
X20n0359_p0363a07║   意也。
X20n0359_p0363a08║   　言新本云 第三身等者彼經三身分別 品列 三身
X20n0359_p0363a09║   　次第初 化身次應(平呼)身三法身故第三身即法身
X20n0359_p0363a10║   　也前 二 種身即化身應身也故彼經云 前 二 種身
X20n0359_p0363a11║   　是假名有第三身是真實有也以 第三身為前 二
X20n0359_p0363a12║   　身而作本故是第一 身依於應身而得顯現是法
X20n0359_p0363a13║   　身者是真實有無依處故非有非無者經云 法身
X20n0359_p0363a14║   　二 無所有何 者以 此法身相及相處二 皆是無非
X20n0359_p0363a15║   　有非無非一 非異然法身是真實有乃是實相本
X20n0359_p0363a16║   　有之 有是故須知理非四句隨緣利 物假立於四
X20n0359_p0363a17║   　妙契環中定性四句壅蔽正道(云 云 )。　○第三明宗者
X20n0359_p0363a18║   　若準玅玄及觀經疏此中亦須先簡宗體今文無
X20n0359_p0363a19║   　者但 是略耳於中為二 初 標。
X20n0359_p0363a20║   第三明宗者。
X20n0359_p0363a21║   　○次宗謂下釋文為二 初 釋名。
X20n0359_p0363a22║   宗謂宗要也。
X20n0359_p0363a23║   　宗謂宗要者今經乃以 果為宗要良由所證雖復
X20n0359_p0363a24║   　無量言果則 攝如提網維無目不動 又似 牽衣一
X20n0359_p0363b01║   　角無縷不來故云 宗謂宗要也。　○說者下次釋義
X20n0359_p0363b02║   　文為二 初 敘古說。
X20n0359_p0363b03║   說者或以 果為宗或以 因為宗或雙用因果為宗。
X20n0359_p0363b04║   　○次今尋下今家正釋文為二 初 明佛果為宗又
X20n0359_p0363b05║   　為二 初 正明宗要又為二 初 正明。
X20n0359_p0363b06║   今尋壽量品雖明施食不殺之 因乃將因擬果果是
X20n0359_p0363b07║   正意三身分別 品雖復問因佛答三身還是果為正
X20n0359_p0363b08║   意今此意但 用佛果為宗。
X20n0359_p0363b09║   　新舊兩本雖則 舉因正意顯果是故須用佛果為
X20n0359_p0363b10║   　宗他人專以 因為宗及雙用因果等義皆不然也
X20n0359_p0363b11║   　今經壽量品明施食等如經可知三身分別 品問
X20n0359_p0363b12║   　因等者虗空藏菩薩白佛言云 何 菩薩於如來如
X20n0359_p0363b13║   　法修 行豈非問因如來答云 一 切如來有三種身
X20n0359_p0363b14║   　豈非答果。　○次何 者下釋所以 。
X20n0359_p0363b15║   何 者法性常體甚深微玅若欲顯之 非果不克 當知
X20n0359_p0363b16║   果是顯體之 樞要如提綱目整則 以 果為宗意在此
X20n0359_p0363b17║   也更附經重顯此義文云 釋迦如來所得壽命釋迦
X20n0359_p0363b18║   是果人壽量是果法果人克 果法冥 乎法性法性既
X20n0359_p0363b19║   非有非無非常非無常果人果法亦非常非無常法
X20n0359_p0363b20║   性既能常能無常果人果法亦能常能無常四佛釋
X20n0359_p0363b21║   疑舉山斤海滴地塵空界無能算計知其數量明其
X20n0359_p0363b22║   能常八 十滅度是能無常此見八 十滅度之 無常不
X20n0359_p0363b23║   能計校其常尚不能知其常焉能知其非常非無常
X20n0359_p0363b24║   若不約果此羲難明既舉果冥 理顯體義彰以 果為
X20n0359_p0363c01║   宗其義如是。
X20n0359_p0363c02║   　克 者獲也證也樞謂戶樞者本也要也以 門戶開
X20n0359_p0363c03║   　閉要在於樞故也綱者說文云 維紘繩也白虎通
X20n0359_p0363c04║   　云 大者為綱小者為綱綱者張也紀者理也謂張
X20n0359_p0363c05║   　理上下整齊人倫若羅網之 有綱紀而萬目自張
X20n0359_p0363c06║   　也次附經重顯者法性既非有至果法亦非常非
X20n0359_p0363c07║   　無常者此即文句及觀經疏法報體一 雙非長短
X20n0359_p0363c08║   　兩應之 意也法性既能常至果法亦能常能無常
X20n0359_p0363c09║   　者此亦文句及觀經疏智與體冥 能起大用能為
X20n0359_p0363c10║   　常壽能為無常壽之 意也但 彼能為常壽是界外
X20n0359_p0363c11║   　法性尊特能為無常壽是界內同居淨穢分段生
X20n0359_p0363c12║   　身長短兩應耳今文且以 四佛釋疑舉山斤海渧
X20n0359_p0363c13║   　生身應長以 為能常八 十滅度生身應短以 為無
X20n0359_p0363c14║   　常若望界外尊特常壽則 此皆是無常所收以 山
X20n0359_p0363c15║   　斤海渧實有限數故也以 界外尊特亦名報身故
X20n0359_p0363c16║   　且置之 耳。　○又說果義下次明佛果融攝文為二
X20n0359_p0363c17║   　初 明諸經智斷。
X20n0359_p0363c18║   又說果義不同或約無上菩提智德明果或約大般
X20n0359_p0363c19║   涅槃斷德明果若舉智德眾善溥會任運知有斷德
X20n0359_p0363c20║   若舉斷德諸惡永盡任運知有智德互 舉一 邊不可
X20n0359_p0363c21║   偏 執也。
X20n0359_p0363c22║   　互 舉諸經中說佛果不同或約菩提智德明果如
X20n0359_p0363c23║   　法華云 我智力 如是久 修 業所得慧光 照無量壽
X20n0359_p0363c24║   　命無數劫 或約涅槃斷德明果如大經云 大般涅
X20n0359_p0364a01║   　槃修 道得故涅槃是斷菩提是智若舉智德必兼
X20n0359_p0364a02║   　斷德若舉斷德必兼 智德若不爾者豈得菩提而
X20n0359_p0364a03║   　惡不盡豈證涅槃而闕照明諸經赴緣互 舉一 邊
X20n0359_p0364a04║   　不可守語而偏 計也。　○次明今經果報亦總文為
X20n0359_p0364a05║   　二 初 正明。
X20n0359_p0364a06║   今經舉壽量明果壽量是果報果報語總總於智斷
X20n0359_p0364a07║   智斷亦總果上三身。
X20n0359_p0364a08║   　壽量是果報者遂尅為果即習果也酬因為報即
X20n0359_p0364a09║   　報果也果報語總總於智斷者玅玄云 習果即是
X20n0359_p0364a10║   　一 念相應無上菩提智德果也報果即是大般涅
X20n0359_p0364a11║   　槃諸惡永盡斷德果果也智斷上冥 法身下攝應
X20n0359_p0364a12║   　身故也故智斷果報是總三身是別 也。　○果上三
X20n0359_p0364a13║   　身既與下次明果上三身與法性冥 故雙非雙照
X20n0359_p0364a14║   　文為二 初 正明果報是總三身是別 。
X20n0359_p0364a15║   果上三身既與法性冥 法性非常非無常三身亦非
X20n0359_p0364a16║   常非無常法性既能常能無常三身亦能常能無常
X20n0359_p0364a17║   若能無常即化身壽命也對無常而論常能常即報
X20n0359_p0364a18║   身壽命也。
X20n0359_p0364a19║   　今文舉別 以 顯於總是故謂之 果上三身與法性
X20n0359_p0364a20║   　冥 故文句云 菩提智慧與法性相應相冥 也若乃
X20n0359_p0364a21║   　不知舉別 顯總將何 以 消三身非常非無常能常
X20n0359_p0364a22║   　能無常邪四明約於修 九性九以 消此文恐未可
X20n0359_p0364a23║   　也若能無常即化身者即分段生身勝劣 長短名
X20n0359_p0364a24║   　為化身亦名應身也對無常而論常能常即報身
X20n0359_p0364b01║   　者前 文以 生身應長名為能常今文以 法性尊特
X20n0359_p0364b02║   　他受用報名為能常故總此兩文乃顯文句六 能
X20n0359_p0364b03║   　之 說也。　○報化與法性冥 下次明報化與法性冥
X20n0359_p0364b04║   　故雙非不可算數者前 明三身與法性冥 雙非雙
X20n0359_p0364b05║   　照是全 體起用今明報化與法性冥 雙非不可數
X20n0359_p0364b06║   　是舉用明體故前 後兩文不可參濫也於中為五
X20n0359_p0364b07║   　初 正明。
X20n0359_p0364b08║   報化與法性冥 法性既非常非無常不可算數報化
X20n0359_p0364b09║   亦非常非無常不可算數。
X20n0359_p0364b10║   　一 塵之 身尚與理等豈可報化有算數乎若非舉
X20n0359_p0364b11║   　用明體何 得報化雙非。　○次云 何 下拂疑。
X20n0359_p0364b12║   云 何 見迹短而言佛壽定短此不識果能顯體之 意。
X20n0359_p0364b13║   　信 相但 見應化迹短便 疑佛壽定八 十年是故拂
X20n0359_p0364b14║   　云 此不識果能顯體也以 果用八 十雖則 是短欲
X20n0359_p0364b15║   　以 此短顯於理體非短故也短既非短長亦非長
X20n0359_p0364b16║   　長短俱 亡妙理即顯。　○三又如下引化事 例 。
X20n0359_p0364b17║   又如佛非鹿馬能現鹿馬鹿馬定是佛耶鹿馬是佛
X20n0359_p0364b18║   化所為非佛身也法性能長短長短非法性也。
X20n0359_p0364b19║   　鹿馬定是佛邪者問也鹿馬是佛化所為非佛身
X20n0359_p0364b20║   　者答也引此以 例 法性能長短非法性耳。　○四若
X20n0359_p0364b21║   　見下結成。
X20n0359_p0364b22║   若見此義果能顯體常義亦成非常非無常義亦成
X20n0359_p0364b23║   無常義亦成果為宗要義亦成若不爾者諸義皆不
X20n0359_p0364b24║   成。
X20n0359_p0364c01║   　能顯之 報所顯之 法起用之 應既互 相顯是故皆
X20n0359_p0364c02║   　成故雖無常不妨於常及非常非無常也體用互
X20n0359_p0364c03║   　顯其義既成果為宗要其義亦成以 常果為宗必
X20n0359_p0364c04║   　冥 法體起用故也常即報身非常非無常即法身
X20n0359_p0364c05║   　無常即應身若不如此則 諸義皆不成也。　○舊用
X20n0359_p0364c06║   　下五 破古。
X20n0359_p0364c07║   舊用山斤海滴之 文是無常謂虗空分界是虗空無
X20n0359_p0364c08║   為復引捨身品中求常樂住 處者是三無為為常無
X20n0359_p0364c09║   生死故為樂也皆以 小意曲解大乘如此解者一 切
X20n0359_p0364c10║   皆不成非宗要也。
X20n0359_p0364c11║   　文句引舊云 四譬皆有齊畔可盡之 物據此為無
X20n0359_p0364c12║   　常今釋不爾四佛引四譬者乃是舉量以 況無量
X20n0359_p0364c13║   　量物尚非思算所知無量之 法寧可圖度縱令知
X20n0359_p0364c14║   　量無量只是化用何 關體本僻 取之 失非但 自毀
X20n0359_p0364c15║   　又亦誣經今文斥云 皆以 小意曲解大乘者以 三
X20n0359_p0364c16║   　無為及無常等屬小故也又法華文句亦破舊人
X20n0359_p0364c17║   　云 前 過恒沙後倍上數神通延壽猶是無常僻 取
X20n0359_p0364c18║   　文意大有所失(云 云 )。　○第四論用文為二 初 標。
X20n0359_p0364c19║   第四明用。
X20n0359_p0364c20║   　○次用謂下釋文為二 初 釋名。
X20n0359_p0364c21║   用謂力 用也。
X20n0359_p0364c22║   　○次滅惡下釋義文為六 初 總立。
X20n0359_p0364c23║   滅惡生善為經力 用。
X20n0359_p0364c24║   　妙玄云 用是如來之 能此經之 勝用如來以 權實
X20n0359_p0365a01║   　二 智為妙能此經以 斷疑生信 為勝用釋籤云 應
X20n0359_p0365a02║   　言功 用亦可言得用可言力 用功 謂因滿得謂證
X20n0359_p0365a03║   　悟力 謂勝能此三並 是如來自行用則 一 向單論
X20n0359_p0365a04║   　益他亦可兼 自而說今且置自從他故但 云 用用
X20n0359_p0365a05║   　復二 義謂能及用二 義復通自他多屬於他如言
X20n0359_p0365a06║   　能從因至果加 功 用行等今亦置自從多分說人
X20n0359_p0365a07║   　有善巧利 他之 能經有斷疑生信 之 用今亦例 之
X20n0359_p0365a08║   　故云 滅惡生善為經力 用也。　○次滅惡故言力 下
X20n0359_p0365a09║   　略釋。
X20n0359_p0365a10║   滅惡故言力 生善故言用滅惡故言功 生善故言德
X20n0359_p0365a11║   此皆偏 舉具 論畢備 也。
X20n0359_p0365a12║   　具 論畢備 者以 滅惡生善皆有力 用功 德故也言
X20n0359_p0365a13║   　功 德者釋籤云 功 謂功 用德謂得用也。　○夫一 切
X20n0359_p0365a14║   　下三正示力 用之 相。
X20n0359_p0365a15║   夫一 切種智是果上之 德果智由於無量功 德之 所
X20n0359_p0365a16║   莊嚴滅除諸苦與無量樂苦是惡業果貪恚癡是惡
X20n0359_p0365a17║   因惡因不除果不得謝聖人意先令滅惡因故懺悔
X20n0359_p0365a18║   品居先樂是善果懺讚是因懺罪讚聖惡滅善生故
X20n0359_p0365a19║   讚歎品居後亦是互 舉爾。
X20n0359_p0365a20║   　文句分經云 初 三行明能破勝法者謂境法法性
X20n0359_p0365a21║   　也行法懺悔讚歎也導法一 切種智也今云 一 切
X20n0359_p0365a22║   　種智是果上之 德者止觀引釋論云 因中但 有理
X20n0359_p0365a23║   　體名道慧道種慧果上事 理皆滿名一 切智一 切
X20n0359_p0365a24║   　種智導法既是一 切種智當知行法懺悔讚歎即
X20n0359_p0365b01║   　是無量功 德莊嚴若相資而論行資智智顯理理
X20n0359_p0365b02║   　顯故苦盡苦盡故法身顯智圓故報身顯功 德無
X20n0359_p0365b03║   　上故應身顯若圓論者王法不縱橫而修 三身不
X20n0359_p0365b04║   　縱橫而顯滅除諸苦等者苦果是報障惡業是業
X20n0359_p0365b05║   　障貪恚癡是煩惱障若分因果則 業惑為因苦報
X20n0359_p0365b06║   　為果今云 貪恚癡為因必兼 於業也業必牽報故
X20n0359_p0365b07║   　云 苦是惡業果也餘經對緣云 報障難轉因時可
X20n0359_p0365b08║   　救果無如何 此經三障皆可轉(云 云 )三障若除三德
X20n0359_p0365b09║   　必顯德顯則 是與無量樂懺罪等者懺罪故惡滅
X20n0359_p0365b10║   　讚聖故善生先滅惡故懺品居先次生善故讚品
X20n0359_p0365b11║   　居後然則 懺品滅惡非不生善讚品生善非不滅
X20n0359_p0365b12║   　惡故云 亦是互 舉爾。　○將此下四明勝用顯餘四
X20n0359_p0365b13║   　章。
X20n0359_p0365b14║   將此勝用莊嚴果智智備 體顯體顯名金果備 名光
X20n0359_p0365b15║   力 成名明益他曰教也。
X20n0359_p0365b16║   　莊嚴果智者宗也智備 體顯者體也體顯果備 力
X20n0359_p0365b17║   　成名金光 明者釋名也益他曰教者教相也前 文
X20n0359_p0365b18║   　明體既為四章所依故今明用亦乃顯於餘四問
X20n0359_p0365b19║   　體用若爾宗意云 何 答文句釋敘宗文云 此一 句
X20n0359_p0365b20║   　種種義法性四門法性四德即體義果智顯體即
X20n0359_p0365b21║   　宗義護念斷疑即用義而敘宗為正也亦可例 云
X20n0359_p0365b22║   　體義名金等也問一 切種智無量功 德準經既是
X20n0359_p0365b23║   　力 用之 文今何 故以 莊嚴果智屬於經宗答若得
X20n0359_p0365b24║   　向來勝用能顯四章之 意又達敘宗種種義等則
X20n0359_p0365c01║   　於此文不須疑也。　○但 懺品下五 歷文示力 用不
X20n0359_p0365c02║   　偏 。
X20n0359_p0365c03║   但 懺品滅惡非不生善讚品生善非不滅惡互 說一
X20n0359_p0365c04║   邊空品雙導懺不得空惡不除滅讚不得空善不清
X20n0359_p0365c05║   淨文云 一 切種智而為根本即其義也四王品已下
X20n0359_p0365c06║   護經使宣還是生善攘災令去還是滅惡。
X20n0359_p0365c07║   　懺品滅惡非不生善者經云 是大金鼓所出玅音
X20n0359_p0365c08║   　悉能滅除三世 諸苦即滅惡也乃至云 所得功 德
X20n0359_p0365c09║   　定及助 道猶如大海即生善也又懺悔品非不讚
X20n0359_p0365c10║   　歎讚歎品中非不懺悔亦是互 舉爾故讚歎品云
X20n0359_p0365c11║   　我今尊重敬禮讚歎去來現在十方諸佛清淨寂
X20n0359_p0365c12║   　滅以 此金光 懺悔因緣使我惡海悉竭無餘(云 云 )空
X20n0359_p0365c13║   　品雙導者以 生法之 境通於十界故滅九界生法
X20n0359_p0365c14║   　之 惡而生佛界生法之 惡而生佛界生法之 善良
X20n0359_p0365c15║   　由中道一 切種智而為根本雙導之 也四王品已
X20n0359_p0365c16║   　下雖則 正是敘於教相傍亦通於經用之 義護經
X20n0359_p0365c17║   　宣通等者四王品云 是金光 明微妙經典 若在大
X20n0359_p0365c18║   　眾廣宣說時我等四王勤 心護王及人民為除衰
X20n0359_p0365c19║   　患令得安隱攘(汝羊切)除也。　○攝此下六 總結。
X20n0359_p0365c20║   攝此諸文故言以 滅惡生善為用也。
X20n0359_p0365c21║   　攝者兼 也。　○第五 判 教相文為二 初 標。
X20n0359_p0365c22║   第五 判 教相者。
X20n0359_p0365c23║   　玅玄云 教是聖人被下之 言相是分別 同異文句
X20n0359_p0365c24║   　記云 教家之 相故云 教相五 味分別 為顯醍醐今
X20n0359_p0366a01║   　教別 有顯實之 功 故名為相釋籤云 教相只是分
X20n0359_p0366a02║   　別 前 之 四章使前 四章與諸文永異若乃分別 今
X20n0359_p0366a03║   　經教相同異下文顯矣。　○次釋文為二 初 破古師
X20n0359_p0366a04║   　文為三初 總破舊師文為二 初 敘。
X20n0359_p0366a05║   舊明此經非會三非褒貶非無相不列 同聞眾不在
X20n0359_p0366a06║   五 時次第而明常住 者是偏 方不定教。
X20n0359_p0366a07║   　妙玄云 南三北七通用三種教相一 頓教指華嚴
X20n0359_p0366a08║   　二 漸教始從三藏小乘乃至涅槃常住 三偏 方不
X20n0359_p0366a09║   　定教非頓非漸別 有一 經而明佛性常住 指勝鬘
X20n0359_p0366a10║   　楞伽 央掘金光 明之 流宗愛法師以 法華為會三
X20n0359_p0366a11║   　歸一 教柔次二 師以 淨名思益為褒貶抑揚教岌
X20n0359_p0366a12║   　師以 十二 年後為無相教又柔次二 師及道場觀
X20n0359_p0366a13║   　師於漸開為五 時一 十二 年前 為有相教二 十二
X20n0359_p0366a14║   　年後為無相教三無相之 後同歸之 前 褒貶抑揚
X20n0359_p0366a15║   　指淨名等經四會三歸一 教指法華五 常住 教指
X20n0359_p0366a16║   　涅槃非是五 時次第正道故謂偏 方不定也。　○次
X20n0359_p0366a17║   　是義下破文為二 初 破不在五 時次第。
X20n0359_p0366a18║   是義不然若不列 同聞非次第者列 同聞眾應是次
X20n0359_p0366a19║   第鴦掘摩羅列 同聞與眾經不異論褒貶與維摩意
X20n0359_p0366a20║   同論家何 故不預次第若列 眾不列 眾皆非次第者
X20n0359_p0366a21║   亦應列 眾不列 眾俱 是次第(云 云 )。
X20n0359_p0366a22║   　是義兩字指彼所立不然兩字今家斥非若不列
X20n0359_p0366a23║   　下一 十七字以 列 同聞而為並 難若謂不列 同聞
X20n0359_p0366a24║   　眾非是五 時次第者苟列 同聞眾應是次第乎若
X20n0359_p0366b01║   　謂列 同聞乃是次第者且央掘列 眾與諸經無異
X20n0359_p0366b02║   　又復論褒貶亦與淨名同而汝何 以 故不以 央掘
X20n0359_p0366b03║   　經預五 時次第而亦但 判 為偏 方不定邪又復汝
X20n0359_p0366b04║   　若謂央掘經列 眾今經不列 眾皆次第者亦應判
X20n0359_p0366b05║   　諸經列 眾不列 眾俱 是次第乎注云 云 者汝既判
X20n0359_p0366b06║   　於今經央掘皆非次第是則 央掘列 眾今經不列
X20n0359_p0366b07║   　眾既皆非次第何 得不許列 與不列 俱 是次第邪
X20n0359_p0366b08║   　次則 俱 次不次則 俱 不次何 得執不次不許次第
X20n0359_p0366b09║   　邪妙玄云 央掘列 次第眾委悉諸經彈斥談常分
X20n0359_p0366b10║   　明餘教釋梵四王及十弟子乃至文殊皆悉被訶
X20n0359_p0366b11║   　斥同聞宛然應入 次第而今判 作偏 方淨名亦是
X20n0359_p0366b12║   　彈訶那得引為次第若央掘偏 方則 淨名非次言
X20n0359_p0366b13║   　褒貶者褒謂褒美貶謂貶挫言論家者釋籤云 南
X20n0359_p0366b14║   　謂江南北謂河北自宋朝已來三論(中論百論十二 門論)相
X20n0359_p0366b15║   　承其師非一 並 宗羅什但 年代 淹久 文疏零落至
X20n0359_p0366b16║   　齊朝已來玄網殆絕江南盛弘成實河北偏 尚毗
X20n0359_p0366b17║   　曇于時高麗郎公 至齊難成實師結舌無對因茲
X20n0359_p0366b18║   　郎公 自弘三論故知南宗初 弘成實後尚三論而
X20n0359_p0366b19║   　江南虎丘岌師及宗愛師等既弘成實及以 三論
X20n0359_p0366b20║   　復用頓漸偏 方不定及五 時等故云 論家也。　○次
X20n0359_p0366b21║   　若言下破偏 方不定。
X20n0359_p0366b22║   若言未應明常而明常是偏 方不定者。
X20n0359_p0366b23║   　言未應者即未當也他謂佛於涅槃經中方明常
X20n0359_p0366b24║   　住 今經既乃在涅槃前 是故未應明常而忽明於
X20n0359_p0366c01║   　常者乃是偏 方不定耳意謂至涅槃明常即五 時
X20n0359_p0366c02║   　次第也今牒此計故云 若言等也。　○次破文中先
X20n0359_p0366c03║   　引方等陀羅尼經並 難。
X20n0359_p0366c04║   陀羅尼云 王舍城波羅柰祇陀林三處與聲聞記此
X20n0359_p0366c05║   亦是未應會三而會三得為次第未應明常而明常
X20n0359_p0366c06║   何 故不定耶。
X20n0359_p0366c07║   　妙玄引經云 先於王城授聲聞記今復於舍衛國
X20n0359_p0366c08║   　授聲聞記昔於波羅柰授聲聞記(云 云 )會三顯一 唯
X20n0359_p0366c09║   　在法華陀羅尼經在法華前 是方等部此則 亦是
X20n0359_p0366c10║   　未應會三而便 會三汝既判 於陀羅尼經得為次
X20n0359_p0366c11║   　第今經若乃未應明常而明於常何 故却是偏 方
X20n0359_p0366c12║   　不定。　○又法華下更引諸經明常例 難。
X20n0359_p0366c13║   又法華般若淨名方等咸論常住 得是次第此經明
X20n0359_p0366c14║   常獨居不定何 耶。
X20n0359_p0366c15║   　法華云 世 間相常住 般若明實際無來去淨名云
X20n0359_p0366c16║   　佛身無為以 至諸經是例 非一 汝既判 於法華等
X20n0359_p0366c17║   　經得為次第此經明常何 得不然乎。　○次別 破一
X20n0359_p0366c18║   　師文為二 初 敘。
X20n0359_p0366c19║   又一 師言此經與法華同是第四時山斤海滴與塵
X20n0359_p0366c20║   沙義齊故。
X20n0359_p0366c21║   　彼判 法華於五 時中屬第四時故以 今經與法華
X20n0359_p0366c22║   　同是第四時以 謂今經山斤海渧是可數之 法與
X20n0359_p0366c23║   　法華塵沙之 義齊等俱 是無常故也塵謂微塵沙
X20n0359_p0366c24║   　即恒沙法華但 云 世 界塵數而言恒沙者此亦舉
X20n0359_p0367a01║   　他之 言耳非經文也(云 云 )。　○次是義下破。
X20n0359_p0367a02║   是義不然新本云 舍利 繫縛色如來常住 身無有舍
X20n0359_p0367a03║   利 事 何 得山海而翳金光 塵沙而蔽寶所。
X20n0359_p0367a04║   　言舍利 繫縛色等者新本具 云 如來真實身無有
X20n0359_p0367a05║   　舍利 事 如來解脫身終無繫縛色。　○三破真諦文
X20n0359_p0367a06║   　為二 初 敘。
X20n0359_p0367a07║   真諦三藏云 此經是法華之 後涅槃之 前 九十日說
X20n0359_p0367a08║   引涅槃云 佛告波旬却後三月吾當涅槃信 相聞斯
X20n0359_p0367a09║   故知八 十應滅。
X20n0359_p0367a10║   　前 一 師以 此經屬第四時今真諦以 此經在第四
X20n0359_p0367a11║   　時後第五 時前 。　○次是義下破。
X20n0359_p0367a12║   是義亦不然唱滅之 旨非獨告魔定在三月法華云
X20n0359_p0367a13║   如來不久 當般涅槃普賢觀亦云 當般涅槃諸經唱
X20n0359_p0367a14║   滅非但 一 文何 必九十日耶縱令三月為屬第四時
X20n0359_p0367a15║   為屬第五 時若屬第四時法華已捨方便 此中何 得
X20n0359_p0367a16║   更許三乘同懺若屬第五 時何 得復言在前 三月進
X20n0359_p0367a17║   退無據兩楹不攝(云 云 )。
X20n0359_p0367a18║   　其文可見智昇目錄云 觀普賢行法經亦名普賢
X20n0359_p0367a19║   　觀經楹(以 成切)柱也注云 云 者以 第四第五 時名且
X20n0359_p0367a20║   　舉他所立覈定進退耳非今家所明第四第五 時
X20n0359_p0367a21║   　也。　○今既不同下次明今意文為二 初 約時味判
X20n0359_p0367a22║   　文為三初 正判 。
X20n0359_p0367a23║   今既不同舊若為判 教若安無相而時異若入 會三
X20n0359_p0367a24║   而味別 案下文云 曾聞過去空閒之 處有一 比丘讀
X20n0359_p0367b01║   誦如是方等大乘既言方等豈非文耶。
X20n0359_p0367b02║   　言若為者即如何 也若以 此經安在第四般若無
X20n0359_p0367b03║   　相熟酥味攝今經且不廣談空相故云 時異若入
X20n0359_p0367b04║   　第五 法華會三醍醐所收今經既通三乘懺悔且
X20n0359_p0367b05║   　非純一 故云 味別 案者考也察也驗也下文指於
X20n0359_p0367b06║   　流水品也方等經典 雖通約理今正約時故此經
X20n0359_p0367b07║   　方等生酥也。　○次釋難者文有兩番初 番為二 初
X20n0359_p0367b08║   　難。
X20n0359_p0367b09║   方等之 教通於三乘新本云 欲生人天欲得四果支
X20n0359_p0367b10║   佛欲得佛皆應懺悔滅除業障安處方等其義無疑
X20n0359_p0367b11║   而難者言新本云 法界無異乘此害於通義。
X20n0359_p0367b12║   　難意者新本既云 法界無異乘豈非損害方等教
X20n0359_p0367b13║   　通三乘之 義乎。　○然方等下次釋意。
X20n0359_p0367b14║   然方等滿字通別 通圓此旨非妨。
X20n0359_p0367b15║   　既通別 圓何 乖 法界無異乘邪故四念處云 通教
X20n0359_p0367b16║   　有三義一 因果皆通即當教始終者二 因通果不
X20n0359_p0367b17║   　通即菩薩中有利 根受接者三通別 通圓即別 圓
X20n0359_p0367b18║   　因果皆與通異藉通開導得入 別 圓之 因成於雙
X20n0359_p0367b19║   　非之 果別 圓之 因雙非之 果即是法界無異乘也
X20n0359_p0367b20║   　當教始終即是通於三乘懺悔矣。　○次番文亦為
X20n0359_p0367b21║   　二 初 難。
X20n0359_p0367b22║   難者以 不列 同聞為疑。
X20n0359_p0367b23║   　且以 通序不列 為妨耳若別 序壽量品列 天龍等
X20n0359_p0367b24║   　眾何 故不言邪。　○次胡本下釋。
X20n0359_p0367c01║   胡本尚多何 必止四卷七軸或其文未度爾。
X20n0359_p0367c02║   　且從前 代 所稱故云 胡本耳應云 梵本具 如大部
X20n0359_p0367c03║   　補注(云 云 )四卷者今經也七軸者新本也未度者未
X20n0359_p0367c04║   　至也至唐義淨重譯十卷果有列 眾何 必疑也。　○
X20n0359_p0367c05║   　如此下三結示。
X20n0359_p0367c06║   如此斟酌五 味明義則 第三生酥攝。
X20n0359_p0367c07║   　斟者計也取也酌者挹也益也五 味者大經云 譬
X20n0359_p0367c08║   　如從牛出乳 從乳 出酪從酪出生酥從生酥出熟
X20n0359_p0367c09║   　酥從熟酥出醍醐佛亦如是從佛出十二 部經從
X20n0359_p0367c10║   　十二 部經出修 多羅從修 多羅出方等從方等出
X20n0359_p0367c11║   　般若從般若出涅槃以 生酥味喻方等宛符經旨。
X20n0359_p0367c12║   　○若四藏下次約藏教判 文為二 初 約雜藏判 。
X20n0359_p0367c13║   若四藏明義則 雜藏攝。
X20n0359_p0367c14║   　妙玄第十章安雜錄云 摩得勤 伽 (此云 智母菩薩入 此智母三昧
X20n0359_p0367c15║   　作論申經令法久 住 )有二 藏一 聲聞二 菩薩又諸經有三藏
X20n0359_p0367c16║   　二 如上更加 雜藏分十一 部經是聲聞藏方廣部
X20n0359_p0367c17║   　是菩薩藏合十二 部是雜藏又有四藏三如上更
X20n0359_p0367c18║   　加 佛藏釋籤云 即以 一 教各對一 藏聲聞雜菩薩
X20n0359_p0367c19║   　佛等次第以 對四教其意可見故以 雜藏對於通
X20n0359_p0367c20║   　教既通三乘則 是雜也。　○四教明義下次約通教
X20n0359_p0367c21║   　判 。
X20n0359_p0367c22║   四教明義則 通教攝通教之 中即得論帶別 明圓也。
X20n0359_p0367c23║   　準前 即是通別 通圓仍加 中道含真入 通是故乃
X20n0359_p0367c24║   　有三種中道而四明云 就圓釋體判 教屬通豈其
X20n0359_p0368a01║   　然乎。
X20n0359_p0368a02║   
X20n0359_p0368a03║   金光 明經玄義順正記卷下(終)