pitaka V1.35, Normalized Version =========================================================================
T05n0220_p0825b18║   
T05n0220_p0825b19║   
T05n0220_p0825b20║   大般若波羅蜜多經卷第一 百五
T05n0220_p0825b21║   十三
T05n0220_p0825b22║   
T05n0220_p0825b23║   　　　　三藏法師玄奘奉　詔譯
T05n0220_p0825b24║   初 分校量功 德品第三十之 五 十一
T05n0220_p0825b25║   「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0825b26║   菩提心者宣說精進波羅蜜多，作如是言：『汝
T05n0220_p0825b27║   善男子應修 精進波羅蜜多，不應觀鼻界若
T05n0220_p0825b28║   常若無常，不應觀香界、鼻識界及鼻觸、鼻觸
T05n0220_p0825b29║   為緣所生諸受若常若無常。何 以 故？鼻界鼻
T05n0220_p0825c01║   界自性空，香界、鼻識界及鼻觸、鼻觸為緣所
T05n0220_p0825c02║   生諸受香界乃至鼻觸為緣所生諸受自性
T05n0220_p0825c03║   空；是鼻界自性即非自性，是香界乃至鼻觸
T05n0220_p0825c04║   為緣所生諸受自性亦非自性，若非自性即
T05n0220_p0825c05║   是精進波羅蜜多。於此精進波羅蜜多，鼻界
T05n0220_p0825c06║   不可得，彼常無常亦不可得；香界乃至鼻觸
T05n0220_p0825c07║   為緣所生諸受皆不可得，彼常無常亦不可
T05n0220_p0825c08║   得。所以 者何 ？此中尚無鼻界等可得，何 況有
T05n0220_p0825c09║   彼常與無常！汝若能修 如是精進，是修 精進
T05n0220_p0825c10║   波羅蜜多。』　「復作是言：『汝善男子應修 精進波
T05n0220_p0825c11║   羅蜜多，不應觀鼻界若樂若苦，不應觀香界、
T05n0220_p0825c12║   鼻識界及鼻觸、鼻觸為緣所生諸受若樂若
T05n0220_p0825c13║   苦。何 以 故？鼻界鼻界自性空，香界、鼻識界及
T05n0220_p0825c14║   鼻觸、鼻觸為緣所生諸受香界乃至鼻觸為緣
T05n0220_p0825c15║   所生諸受自性空；是鼻界自性即非自性，是
T05n0220_p0825c16║   香界乃至鼻觸為緣所生諸受自性亦非自
T05n0220_p0825c17║   性，若非自性即是精進波羅蜜多。於此精進
T05n0220_p0825c18║   波羅蜜多，鼻界不可得，彼樂與苦亦不可得；
T05n0220_p0825c19║   香界乃至鼻觸為緣所生諸受皆不可得，彼
T05n0220_p0825c20║   樂與苦亦不可得。所以 者何 ？此中尚無鼻界
T05n0220_p0825c21║   等可得，何 況有彼樂之 與苦！汝若能修 如是
T05n0220_p0825c22║   精進，是修 精進波羅蜜多。』　「復作是言：『汝善男
T05n0220_p0825c23║   子應修 精進波羅蜜多，不應觀鼻界若我若
T05n0220_p0825c24║   無我，不應觀香界、鼻識界及鼻觸、鼻觸為緣
T05n0220_p0825c25║   所生諸受若我若無我。何 以 故？鼻界鼻界自
T05n0220_p0825c26║   性空，香界、鼻識界及鼻觸、鼻觸為緣所生諸
T05n0220_p0825c27║   受香界乃至鼻觸為緣所生諸受自性空；是
T05n0220_p0825c28║   鼻界自性即非自性，是香界乃至鼻觸為緣所
T05n0220_p0825c29║   生諸受自性亦非自性，若非自性即是精進
T05n0220_p0826a01║   波羅蜜多。於此精進波羅蜜多，鼻界不可得，
T05n0220_p0826a02║   彼我無我亦不可得；香界乃至鼻觸為緣所
T05n0220_p0826a03║   生諸受皆不可得，彼我無我亦不可得。所以
T05n0220_p0826a04║   者何 ？此中尚無鼻界等可得，何 況有彼我與
T05n0220_p0826a05║   無我！汝若能修 如是精進，是修 精進波羅蜜
T05n0220_p0826a06║   多。』　「復作是言：『汝善男子應修 精進波羅蜜多，
T05n0220_p0826a07║   不應觀鼻界若淨若不淨，不應觀香界、鼻識
T05n0220_p0826a08║   界及鼻觸、鼻觸為緣所生諸受若淨若不淨。
T05n0220_p0826a09║   何 以 故？鼻界鼻界自性空，香界、鼻識界及鼻
T05n0220_p0826a10║   觸、鼻觸為緣所生諸受香界乃至鼻觸為緣所
T05n0220_p0826a11║   生諸受自性空；是鼻界自性即非自性，是香
T05n0220_p0826a12║   界乃至鼻觸為緣所生諸受自性亦非自性，
T05n0220_p0826a13║   若非自性即是精進波羅蜜多。於此精進波
T05n0220_p0826a14║   羅蜜多，鼻界不可得，彼淨不淨亦不可得；香
T05n0220_p0826a15║   界乃至鼻觸為緣所生諸受皆不可得，彼淨
T05n0220_p0826a16║   不淨亦不可得。所以 者何 ？此中尚無鼻界等
T05n0220_p0826a17║   可得，何 況有彼淨與不淨！汝若能修 如是精
T05n0220_p0826a18║   進，是修 精進波羅蜜多。』　「憍尸迦！是善男子、善
T05n0220_p0826a19║   女人等作此等說，是為宣說真正精進波羅
T05n0220_p0826a20║   蜜多。
T05n0220_p0826a21║   「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0826a22║   菩提心者宣說精進波羅蜜多，作如是言：『汝
T05n0220_p0826a23║   善男子應修 精進波羅蜜多，不應觀舌界若
T05n0220_p0826a24║   常若無常，不應觀味界、舌識界及舌觸、舌觸
T05n0220_p0826a25║   為緣所生諸受若常若無常。何 以 故？舌界舌
T05n0220_p0826a26║   界自性空，味界、舌識界及舌觸、舌觸為緣所生
T05n0220_p0826a27║   諸受味界乃至舌觸為緣所生諸受自性空；是
T05n0220_p0826a28║   舌界自性即非自性，是味界乃至舌觸為緣
T05n0220_p0826a29║   所生諸受自性亦非自性，若非自性即是精
T05n0220_p0826b01║   進波羅蜜多。於此精進波羅蜜多，舌界不可
T05n0220_p0826b02║   得，彼常無常亦不可得；味界乃至舌觸為緣
T05n0220_p0826b03║   所生諸受皆不可得，彼常無常亦不可得。所
T05n0220_p0826b04║   以 者何 ？此中尚無舌界等可得，何 況有彼常
T05n0220_p0826b05║   與無常！汝若能修 如是精進，是修 精進波羅
T05n0220_p0826b06║   蜜多。』　「復作是言：『汝善男子應修 精進波羅蜜
T05n0220_p0826b07║   多，不應觀舌界若樂若苦，不應觀味界、舌識
T05n0220_p0826b08║   界及舌觸、舌觸為緣所生諸受若樂若苦。何
T05n0220_p0826b09║   以 故？舌界舌界自性空，味界、舌識界及舌觸、
T05n0220_p0826b10║   舌觸為緣所生諸受味界乃至舌觸為緣所
T05n0220_p0826b11║   生諸受自性空；是舌界自性即非自性，是味
T05n0220_p0826b12║   界乃至舌觸為緣所生諸受自性亦非自性，
T05n0220_p0826b13║   若非自性即是精進波羅蜜多。於此精進波
T05n0220_p0826b14║   羅蜜多，舌界不可得，彼樂與苦亦不可得；味
T05n0220_p0826b15║   界乃至舌觸為緣所生諸受皆不可得，彼樂
T05n0220_p0826b16║   與苦亦不可得。所以 者何 ？此中尚無舌界等
T05n0220_p0826b17║   可得，何 況有彼樂之 與苦！汝若能修 如是精
T05n0220_p0826b18║   進，是修 精進波羅蜜多。』　「復作是言：『汝善男子
T05n0220_p0826b19║   應修 精進波羅蜜多，不應觀舌界若我若無
T05n0220_p0826b20║   我，不應觀味界、舌識界及舌觸、舌觸為緣所
T05n0220_p0826b21║   生諸受若我若無我。何 以 故？舌界舌界自性
T05n0220_p0826b22║   空，味界、舌識界及舌觸、舌觸為緣所生諸受
T05n0220_p0826b23║   味界乃至舌觸為緣所生諸受自性空；是舌
T05n0220_p0826b24║   界自性即非自性，是味界乃至舌觸為緣所
T05n0220_p0826b25║   生諸受自性亦非自性，若非自性即是精進
T05n0220_p0826b26║   波羅蜜多。於此精進波羅蜜多，舌界不可得，
T05n0220_p0826b27║   彼我無我亦不可得；味界乃至舌觸為緣所
T05n0220_p0826b28║   生諸受皆不可得，彼我無我亦不可得。所以
T05n0220_p0826b29║   者何 ？此中尚無舌界等可得，何 況有彼我與
T05n0220_p0826c01║   無我！汝若能修 如是精進，是修 精進波羅蜜
T05n0220_p0826c02║   多。』　「復作是言：『汝善男子應修 精進波羅蜜多，
T05n0220_p0826c03║   不應觀舌界若淨若不淨，不應觀味界、舌識
T05n0220_p0826c04║   界及舌觸、舌觸為緣所生諸受若淨若不淨。
T05n0220_p0826c05║   何 以 故？舌界舌界自性空，味界、舌識界及舌
T05n0220_p0826c06║   觸、舌觸為緣所生諸受味界乃至舌觸為緣所
T05n0220_p0826c07║   生諸受自性空；是舌界自性即非自性，是味
T05n0220_p0826c08║   界乃至舌觸為緣所生諸受自性亦非自性，
T05n0220_p0826c09║   若非自性即是精進波羅蜜多。於此精進波
T05n0220_p0826c10║   羅蜜多，舌界不可得，彼淨不淨亦不可得；味
T05n0220_p0826c11║   界乃至舌觸為緣所生諸受皆不可得，彼淨、
T05n0220_p0826c12║   不淨亦不可得。所以 者何 ？此中尚無舌界等
T05n0220_p0826c13║   可得，何 況有彼淨與不淨！汝若能修 如是精
T05n0220_p0826c14║   進，是修 精進波羅蜜多。』　「憍尸迦！是善男子、善
T05n0220_p0826c15║   女人等作此等說，是為宣說真正精進波羅
T05n0220_p0826c16║   蜜多。
T05n0220_p0826c17║   「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0826c18║   菩提心者宣說精進波羅蜜多，作如是言：『汝
T05n0220_p0826c19║   善男子應修 精進波羅蜜多，不應觀身界若
T05n0220_p0826c20║   常若無常，不應觀觸界、身識界及身觸、身觸
T05n0220_p0826c21║   為緣所生諸受若常若無常。何 以 故？身界身
T05n0220_p0826c22║   界自性空，觸界、身識界及身觸、身觸為緣所
T05n0220_p0826c23║   生諸受觸界乃至身觸為緣所生諸受自性
T05n0220_p0826c24║   空；是身界自性即非自性，是觸界乃至身觸
T05n0220_p0826c25║   為緣所生諸受自性亦非自性，若非自性即
T05n0220_p0826c26║   是精進波羅蜜多。於此精進波羅蜜多，身界
T05n0220_p0826c27║   不可得，彼常無常亦不可得；觸界乃至身觸
T05n0220_p0826c28║   為緣所生諸受皆不可得，彼常無常亦不可
T05n0220_p0826c29║   得。所以 者何 ？此中尚無身界等可得，何 況有
T05n0220_p0827a01║   彼常與無常！汝若能修 如是精進，是修 精進
T05n0220_p0827a02║   波羅蜜多。』　「復作是言：『汝善男子應修 精進波
T05n0220_p0827a03║   羅蜜多，不應觀身界若樂若苦，不應觀觸界、
T05n0220_p0827a04║   身識界及身觸、身觸為緣所生諸受若樂若
T05n0220_p0827a05║   苦。何 以 故？身界身界自性空，觸界、身識界
T05n0220_p0827a06║   及身觸、身觸為緣所生諸受觸界乃至身觸為
T05n0220_p0827a07║   緣所生諸受自性空；是身界自性即非自性，
T05n0220_p0827a08║   是觸界乃至身觸為緣所生諸受自性亦非
T05n0220_p0827a09║   自性，若非自性即是精進波羅蜜多。於此精
T05n0220_p0827a10║   進波羅蜜多，身界不可得，彼樂與苦亦不可
T05n0220_p0827a11║   得；觸界乃至身觸為緣所生諸受皆不可得，
T05n0220_p0827a12║   彼樂與苦亦不可得。所以 者何 ？此中尚無身
T05n0220_p0827a13║   界等可得，何 況有彼樂之 與苦！汝若能修 如
T05n0220_p0827a14║   是精進，是修 精進波羅蜜多。』　「復作是言：『汝善
T05n0220_p0827a15║   男子應修 精進波羅蜜多，不應觀身界若我
T05n0220_p0827a16║   若無我，不應觀觸界、身識界及身觸、身觸為
T05n0220_p0827a17║   緣所生諸受若我若無我。何 以 故？身界身界
T05n0220_p0827a18║   自性空，觸界、身識界及身觸、身觸為緣所生
T05n0220_p0827a19║   諸受觸界乃至身觸為緣所生諸受自性空；
T05n0220_p0827a20║   是身界自性即非自性，是觸界乃至身觸為
T05n0220_p0827a21║   緣所生諸受自性亦非自性，若非自性即是
T05n0220_p0827a22║   精進波羅蜜多。於此精進波羅蜜多，身界不
T05n0220_p0827a23║   可得，彼我無我亦不可得；觸界乃至身觸為
T05n0220_p0827a24║   緣所生諸受皆不可得，彼我無我亦不可得。
T05n0220_p0827a25║   所以 者何 ？此中尚無身界等可得，何 況有彼
T05n0220_p0827a26║   我與無我！汝若能修 如是精進，是修 精進波
T05n0220_p0827a27║   羅蜜多。』　「復作是言：『汝善男子應修 精進波羅
T05n0220_p0827a28║   蜜多，不應觀身界若淨若不淨，不應觀觸界、
T05n0220_p0827a29║   身識界及身觸、身觸為緣所生諸受若淨若不
T05n0220_p0827b01║   淨。何 以 故？身界身界自性空，觸界、身識界及
T05n0220_p0827b02║   身觸、身觸為緣所生諸受觸界乃至身觸為緣
T05n0220_p0827b03║   所生諸受自性空；是身界自性即非自性，是
T05n0220_p0827b04║   觸界乃至身觸為緣所生諸受自性亦非自
T05n0220_p0827b05║   性，若非自性即是精進波羅蜜多。於此精進
T05n0220_p0827b06║   波羅蜜多，身界不可得，彼淨不淨亦不可得；
T05n0220_p0827b07║   觸界乃至身觸為緣所生諸受皆不可得，彼
T05n0220_p0827b08║   淨不淨亦不可得。所以 者何 ？此中尚無身界
T05n0220_p0827b09║   等可得，何 況有彼淨與不淨！汝若能修 如是
T05n0220_p0827b10║   精進，是修 精進波羅蜜多。』　「憍尸迦！是善男子、
T05n0220_p0827b11║   善女人等作此等說，是為宣說真正精進波
T05n0220_p0827b12║   羅蜜多。
T05n0220_p0827b13║   「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0827b14║   菩提心者宣說精進波羅蜜多，作如是言：『汝
T05n0220_p0827b15║   善男子應修 精進波羅蜜多，不應觀意界若
T05n0220_p0827b16║   常若無常，不應觀法界、意識界及意觸、意觸
T05n0220_p0827b17║   為緣所生諸受若常若無常。何 以 故？意界意
T05n0220_p0827b18║   界自性空，法界、意識界及意觸、意觸為緣所
T05n0220_p0827b19║   生諸受法界乃至意觸為緣所生諸受自性
T05n0220_p0827b20║   空；是意界自性即非自性，是法界乃至意觸
T05n0220_p0827b21║   為緣所生諸受自性亦非自性，若非自性即
T05n0220_p0827b22║   是精進波羅蜜多。於此精進波羅蜜多，意界
T05n0220_p0827b23║   不可得，彼常無常亦不可得；法界乃至意觸
T05n0220_p0827b24║   為緣所生諸受皆不可得，彼常無常亦不可
T05n0220_p0827b25║   得。所以 者何 ？此中尚無意界等可得，何 況有
T05n0220_p0827b26║   彼常與無常！汝若能修 如是精進，是修 精進
T05n0220_p0827b27║   波羅蜜多。』　「復作是言：『汝善男子應修 精進波
T05n0220_p0827b28║   羅蜜多，不應觀意界若樂若苦，不應觀法界、
T05n0220_p0827b29║   意識界及意觸、意觸為緣所生諸受若樂若苦。
T05n0220_p0827c01║   何 以 故？意界意界自性空，法界、意識界及意
T05n0220_p0827c02║   觸、意觸為緣所生諸受法界乃至意觸為緣所
T05n0220_p0827c03║   生諸受自性空；是意界自性即非自性，是法
T05n0220_p0827c04║   界乃至意觸為緣所生諸受自性亦非自性，
T05n0220_p0827c05║   若非自性即是精進波羅蜜多。於此精進波
T05n0220_p0827c06║   羅蜜多，意界不可得，彼樂與苦亦不可得；法
T05n0220_p0827c07║   界乃至意觸為緣所生諸受皆不可得，彼樂
T05n0220_p0827c08║   與苦亦不可得。所以 者何 ？此中尚無意界等
T05n0220_p0827c09║   可得，何 況有彼樂之 與苦！汝若能修 如是精
T05n0220_p0827c10║   進，是修 精進波羅蜜多。』　「復作是言：『汝善男子
T05n0220_p0827c11║   應修 精進波羅蜜多，不應觀意界若我若無
T05n0220_p0827c12║   我，不應觀法界、意識界及意觸、意觸為緣所
T05n0220_p0827c13║   生諸受若我若無我。何 以 故？意界意界自性
T05n0220_p0827c14║   空，法界、意識界及意觸、意觸為緣所生諸受
T05n0220_p0827c15║   法界乃至意觸為緣所生諸受自性空；是意
T05n0220_p0827c16║   界自性即非自性，是法界乃至意觸為緣所
T05n0220_p0827c17║   生諸受自性亦非自性，若非自性即是精進
T05n0220_p0827c18║   波羅蜜多。於此精進波羅蜜多，意界不可得，
T05n0220_p0827c19║   彼我無我亦不可得；法界乃至意觸為緣所
T05n0220_p0827c20║   生諸受皆不可得，彼我無我亦不可得。所以
T05n0220_p0827c21║   者何 ？此中尚無意界等可得，何 況有彼我與
T05n0220_p0827c22║   無我！汝若能修 如是精進，是修 精進波羅蜜
T05n0220_p0827c23║   多。』　「復作是言：『汝善男子應修 精進波羅蜜多，
T05n0220_p0827c24║   不應觀意界若淨若不淨，不應觀法界、意識
T05n0220_p0827c25║   界及意觸、意觸為緣所生諸受若淨若不淨。
T05n0220_p0827c26║   何 以 故？意界意界自性空，法界、意識界及意
T05n0220_p0827c27║   觸、意觸為緣所生諸受法界乃至意觸為緣所
T05n0220_p0827c28║   生諸受自性空；是意界自性即非自性，是法
T05n0220_p0827c29║   界乃至意觸為緣所生諸受自性亦非自性，
T05n0220_p0828a01║   若非自性即是精進波羅蜜多。於此精進波
T05n0220_p0828a02║   羅蜜多，意界不可得，彼淨不淨亦不可得；法
T05n0220_p0828a03║   界乃至意觸為緣所生諸受皆不可得，彼淨
T05n0220_p0828a04║   不淨亦不可得。所以 者何 ？此中尚無意界等
T05n0220_p0828a05║   可得，何 況有彼淨與不淨！汝若能修 如是精
T05n0220_p0828a06║   進，是修 精進波羅蜜多。』　「憍尸迦！是善男子、善
T05n0220_p0828a07║   女人等作此等說，是為宣說真正精進波羅
T05n0220_p0828a08║   蜜多。
T05n0220_p0828a09║   「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0828a10║   菩提心者宣說精進波羅蜜多，作如是言：『汝
T05n0220_p0828a11║   善男子應修 精進波羅蜜多，不應觀地界若
T05n0220_p0828a12║   常若無常，不應觀水、火、風、空、識界若常若無
T05n0220_p0828a13║   常。何 以 故？地界地界自性空，水、火、風、空、識界
T05n0220_p0828a14║   水、火、風、空、識界自性空；是地界自性即非自
T05n0220_p0828a15║   性，是水、火、風、空、識界自性亦非自性，若非自
T05n0220_p0828a16║   性即是精進波羅蜜多。於此精進波羅蜜多，
T05n0220_p0828a17║   地界不可得，彼常無常亦不可得；水、火、風、空、
T05n0220_p0828a18║   識界皆不可得，彼常無常亦不可得。所以 者
T05n0220_p0828a19║   何 ？此中尚無地界等可得，何 況有彼常與無
T05n0220_p0828a20║   常！汝若能修 如是精進，是修 精進波羅蜜多。』
T05n0220_p0828a21║   「復作是言：『汝善男子應修 精進波羅蜜多，不
T05n0220_p0828a22║   應觀地界若樂若苦，不應觀水、火、風、空、識界
T05n0220_p0828a23║   若樂若苦。何 以 故？地界地界自性空，水、火、風、
T05n0220_p0828a24║   空、識界水、火、風、空、識界自性空；是地界自性即
T05n0220_p0828a25║   非自性，是水、火、風、空、識界自性亦非自性，若
T05n0220_p0828a26║   非自性即是精進波羅蜜多。於此精進波羅
T05n0220_p0828a27║   蜜多，地界不可得，彼樂與苦亦不可得；水、火、
T05n0220_p0828a28║   風、空、識界皆不可得，彼樂與苦亦不可得。所
T05n0220_p0828a29║   以 者何 ？此中尚無地界等可得，何 況有彼樂
T05n0220_p0828b01║   之 與苦！汝若能修 如是精進，是修 精進波羅
T05n0220_p0828b02║   蜜多。』　「復作是言：『汝善男子應修 精進波羅蜜
T05n0220_p0828b03║   多，不應觀地界若我若無我，不應觀水、火、風、
T05n0220_p0828b04║   空、識界若我若無我。何 以 故？地界地界自性
T05n0220_p0828b05║   空，水、火、風、空、識界水、火、風、空、識界自性空；是
T05n0220_p0828b06║   地界自性即非自性，是水、火、風、空、識界自性
T05n0220_p0828b07║   亦非自性，若非自性即是精進波羅蜜多。於
T05n0220_p0828b08║   此精進波羅蜜多，地界不可得，彼我無我亦
T05n0220_p0828b09║   不可得；水、火、風、空、識界皆不可得，彼我無我
T05n0220_p0828b10║   亦不可得。所以 者何 ？此中尚無地界等可得，
T05n0220_p0828b11║   何 況有彼我與無我！汝若能修 如是精進，是
T05n0220_p0828b12║   修 精進波羅蜜多。』　「復作是言：『汝善男子應修
T05n0220_p0828b13║   精進波羅蜜多，不應觀地界若淨若不淨，不
T05n0220_p0828b14║   應觀水、火、風、空、識界若淨若不淨。何 以 故？地
T05n0220_p0828b15║   界地界自性空，水、火、風、空、識界水、火、風、空、識
T05n0220_p0828b16║   界自性空；是地界自性即非自性，是水、火、風、
T05n0220_p0828b17║   空、識界自性亦非自性，若非自性即是精進
T05n0220_p0828b18║   波羅蜜多。於此精進波羅蜜多，地界不可得，
T05n0220_p0828b19║   彼淨不淨亦不可得；水、火、風、空、識界皆不可
T05n0220_p0828b20║   得，彼淨不淨亦不可得。所以 者何 ？此中尚無
T05n0220_p0828b21║   地界等可得，何 況有彼淨與不淨！汝若能修
T05n0220_p0828b22║   如是精進，是修 精進波羅蜜多。』　「憍尸迦！是善
T05n0220_p0828b23║   男子、善女人等作此等說，是為宣說真正精
T05n0220_p0828b24║   進波羅蜜多。
T05n0220_p0828b25║   「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0828b26║   菩提心者宣說精進波羅蜜多，作如是言：『汝
T05n0220_p0828b27║   善男子應修 精進波羅蜜多，不應觀無明若
T05n0220_p0828b28║   常若無常，不應觀行、識、名色、六 處、觸、受、愛、取、
T05n0220_p0828b29║   有、生、老死愁歎苦憂惱若常若無常。何 以 故？
T05n0220_p0828c01║   無明無明自性空，行、識、名色、六 處、觸、受、愛、取、
T05n0220_p0828c02║   有、生、老死愁歎苦憂惱行乃至老死愁歎苦
T05n0220_p0828c03║   憂惱自性空；是無明自性即非自性，是行乃
T05n0220_p0828c04║   至老死愁歎苦憂惱自性亦非自性，若非自
T05n0220_p0828c05║   性即是精進波羅蜜多。於此精進波羅蜜多，
T05n0220_p0828c06║   無明不可得，彼常無常亦不可得；行乃至老
T05n0220_p0828c07║   死愁歎苦憂惱皆不可得，彼常無常亦不可
T05n0220_p0828c08║   得。所以 者何 ？此中尚無無明等可得，何 況有
T05n0220_p0828c09║   彼常與無常！汝若能修 如是精進，是修 精進
T05n0220_p0828c10║   波羅蜜多。』　「復作是言：『汝善男子應修 精進波
T05n0220_p0828c11║   羅蜜多，不應觀無明若樂若苦，不應觀行、識、
T05n0220_p0828c12║   名色、六 處、觸、受、愛、取、有、生、老死愁歎苦憂惱若
T05n0220_p0828c13║   樂若苦。何 以 故？無明無明自性空，行、識、名色、
T05n0220_p0828c14║   六 處、觸、受、愛、取、有、生、老死愁歎苦憂惱行乃
T05n0220_p0828c15║   至老死愁歎苦憂惱自性空；是無明自性即
T05n0220_p0828c16║   非自性，是行乃至老死愁歎苦憂惱自性亦
T05n0220_p0828c17║   非自性，若非自性即是精進波羅蜜多。於此
T05n0220_p0828c18║   精進波羅蜜多，無明不可得，彼樂與苦亦不
T05n0220_p0828c19║   可得；行乃至老死愁歎苦憂惱皆不可得，彼
T05n0220_p0828c20║   樂與苦亦不可得。所以 者何 ？此中尚無無明
T05n0220_p0828c21║   等可得，何 況有彼樂之 與苦！汝若能修 如是
T05n0220_p0828c22║   精進，是修 精進波羅蜜多。』　「復作是言：『汝善男
T05n0220_p0828c23║   子應修 精進波羅蜜多，不應觀無明若我若
T05n0220_p0828c24║   無我，不應觀行、識、名色、六 處、觸、受、愛、取、有、生、
T05n0220_p0828c25║   老死愁歎苦憂惱若我若無我。何 以 故？無明
T05n0220_p0828c26║   無明自性空，行、識、名色、六 處、觸、受、愛、取、有、生、
T05n0220_p0828c27║   老死愁歎苦憂惱行乃至老死愁歎苦憂惱
T05n0220_p0828c28║   自性空；是無明自性即非自性，是行乃至老
T05n0220_p0828c29║   死愁歎苦憂惱自性亦非自性，若非自性即
T05n0220_p0829a01║   是精進波羅蜜多。於此精進波羅蜜多，無明
T05n0220_p0829a02║   不可得，彼我無我亦不可得；行乃至老死愁
T05n0220_p0829a03║   歎苦憂惱皆不可得，彼我無我亦不可得。所
T05n0220_p0829a04║   以 者何 ？此中尚無無明等可得，何 況有彼我
T05n0220_p0829a05║   與無我！汝若能修 如是精進，是修 精進波羅
T05n0220_p0829a06║   蜜多。』　「復作是言：『汝善男子應修 精進波羅蜜
T05n0220_p0829a07║   多，不應觀無明若淨若不淨，不應觀行、識、名
T05n0220_p0829a08║   色、六 處、觸、受、愛、取、有、生、老死愁歎苦憂惱若淨
T05n0220_p0829a09║   若不淨。何 以 故？無明無明自性空，行、識、名色、
T05n0220_p0829a10║   六 處、觸、受、愛、取、有、生、老死愁歎苦憂惱行乃
T05n0220_p0829a11║   至老死愁歎苦憂惱自性空；是無明自性即
T05n0220_p0829a12║   非自性，是行乃至老死愁歎苦憂惱自性亦
T05n0220_p0829a13║   非自性，若非自性即是精進波羅蜜多。於此
T05n0220_p0829a14║   精進波羅蜜多，無明不可得，彼淨不淨亦不
T05n0220_p0829a15║   可得；行乃至老死愁歎苦憂惱皆不可得，彼
T05n0220_p0829a16║   淨不淨亦不可得。所以 者何 ？此中尚無無
T05n0220_p0829a17║   明等可得，何 況有彼淨與不淨！汝若能修 如
T05n0220_p0829a18║   是精進，是修 精進波羅蜜多。』　「憍尸迦！是善男
T05n0220_p0829a19║   子、善女人等作此等說，是為宣說真正精進
T05n0220_p0829a20║   波羅蜜多。
T05n0220_p0829a21║   「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0829a22║   菩提心者宣說精進波羅蜜多，作如是言：『汝
T05n0220_p0829a23║   善男子應修 精進波羅蜜多，不應觀布施波
T05n0220_p0829a24║   羅蜜多若常若無常，不應觀淨戒、安忍、精進、
T05n0220_p0829a25║   靜慮、般若波羅蜜多若常若無常。何 以 故？布
T05n0220_p0829a26║   施波羅蜜多布施波羅蜜多自性空，淨戒、安
T05n0220_p0829a27║   忍、精進、靜慮、般若波羅蜜多淨戒乃至般若
T05n0220_p0829a28║   波羅蜜多自性空；是布施波羅蜜多自性即
T05n0220_p0829a29║   非自性，是淨戒乃至般若波羅蜜多自性亦
T05n0220_p0829b01║   非自性，若非自性即是精進波羅蜜多。於此
T05n0220_p0829b02║   精進波羅蜜多，布施波羅蜜多不可得，彼常
T05n0220_p0829b03║   無常亦不可得；淨戒乃至般若波羅蜜多皆
T05n0220_p0829b04║   不可得，彼常無常亦不可得。所以 者何 ？此中
T05n0220_p0829b05║   尚無布施波羅蜜多等可得，何 況有彼常與
T05n0220_p0829b06║   無常！汝若能修 如是精進，是修 精進波羅蜜
T05n0220_p0829b07║   多。』　「復作是言：『汝善男子應修 精進波羅蜜多，
T05n0220_p0829b08║   不應觀布施波羅蜜多若樂若苦，不應觀淨
T05n0220_p0829b09║   戒、安忍、精進、靜慮、般若波羅蜜多若樂若苦。
T05n0220_p0829b10║   何 以 故？布施波羅蜜多布施波羅蜜多自性
T05n0220_p0829b11║   空，淨戒、安忍、精進、靜慮、般若波羅蜜多淨戒
T05n0220_p0829b12║   乃至般若波羅蜜多自性空；是布施波羅蜜
T05n0220_p0829b13║   多自性即非自性，是淨戒乃至般若波羅蜜
T05n0220_p0829b14║   多自性亦非自性，若非自性即是精進波羅
T05n0220_p0829b15║   蜜多。於此精進波羅蜜多，布施波羅蜜多不
T05n0220_p0829b16║   可得，彼樂與苦亦不可得；淨戒乃至般若波
T05n0220_p0829b17║   羅蜜多皆不可得，彼樂與苦亦不可得。所以
T05n0220_p0829b18║   者何 ？此中尚無布施波羅蜜多等可得，何
T05n0220_p0829b19║   況有彼樂之 與苦！汝若能修 如是精進，是修
T05n0220_p0829b20║   精進波羅蜜多。』　「復作是言：『汝善男子應修 精
T05n0220_p0829b21║   進波羅蜜多，不應觀布施波羅蜜多若我若
T05n0220_p0829b22║   無我，不應觀淨戒、安忍、精進、靜慮、般若波羅
T05n0220_p0829b23║   蜜多若我若無我。何 以 故？布施波羅蜜多布
T05n0220_p0829b24║   施波羅蜜多自性空，淨戒、安忍、精進、靜慮、般
T05n0220_p0829b25║   若波羅蜜多淨戒乃至般若波羅蜜多自性
T05n0220_p0829b26║   空；是布施波羅蜜多自性即非自性，是淨戒
T05n0220_p0829b27║   乃至般若波羅蜜多自性亦非自性，若非自
T05n0220_p0829b28║   性即是精進波羅蜜多。於此精進波羅蜜多，
T05n0220_p0829b29║   布施波羅蜜多不可得，彼我無我亦不可得；
T05n0220_p0829c01║   淨戒乃至般若波羅蜜多皆不可得，彼我無
T05n0220_p0829c02║   我亦不可得。所以 者何 ？此中尚無布施波羅
T05n0220_p0829c03║   蜜多等可得，何 況有彼我與無我！汝若能修
T05n0220_p0829c04║   如是精進，是修 精進波羅蜜多。』　「復作是言：『汝
T05n0220_p0829c05║   善男子應修 精進波羅蜜多，不應觀布施波
T05n0220_p0829c06║   羅蜜多若淨若不淨，不應觀淨戒、安忍、精進、
T05n0220_p0829c07║   靜慮、般若波羅蜜多若淨若不淨。何 以 故？布
T05n0220_p0829c08║   施波羅蜜多布施波羅蜜多自性空，淨戒、安
T05n0220_p0829c09║   忍、精進、靜慮、般若波羅蜜多淨戒乃至般若
T05n0220_p0829c10║   波羅蜜多自性空；是布施波羅蜜多自性即
T05n0220_p0829c11║   非自性，是淨戒乃至般若波羅蜜多自性亦
T05n0220_p0829c12║   非自性，若非自性即是精進波羅蜜多。於此
T05n0220_p0829c13║   精進波羅蜜多，布施波羅蜜多不可得，彼淨
T05n0220_p0829c14║   不淨亦不可得；淨戒乃至般若波羅蜜多皆
T05n0220_p0829c15║   不可得，彼淨不淨亦不可得。所以 者何 ？此中
T05n0220_p0829c16║   尚無布施波羅蜜多等可得，何 況有彼淨與
T05n0220_p0829c17║   不淨！汝若能修 如是精進，是修 精進波羅蜜
T05n0220_p0829c18║   多。』　「憍尸迦！是善男子、善女人等作此等說，是
T05n0220_p0829c19║   為宣說真正精進波羅蜜多。
T05n0220_p0829c20║   「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0829c21║   菩提心者宣說精進波羅蜜多，作如是言：『汝
T05n0220_p0829c22║   善男子應修 精進波羅蜜多，不應觀內空若
T05n0220_p0829c23║   常若無常，不應觀外空、內外空、空空、大空、勝
T05n0220_p0829c24║   義空、有為空、無為空、畢竟空、無際空、散空、無變
T05n0220_p0829c25║   異空、本性空、自相空、共相空、一 切法空、不可得
T05n0220_p0829c26║   空、無性空、自性空、無性自性空若常若無常。
T05n0220_p0829c27║   何 以 故？內空內空自性空，外空、內外空、空空、
T05n0220_p0829c28║   大空、勝義空、有為空、無為空、畢竟空、無際空、散
T05n0220_p0829c29║   空、無變異空、本性空、自相空、共相空、一 切法空、
T05n0220_p0830a01║   不可得空、無性空、自性空、無性自性空外空
T05n0220_p0830a02║   乃至無性自性空自性空；是內空自性即非
T05n0220_p0830a03║   自性，是外空乃至無性自性空自性亦非自
T05n0220_p0830a04║   性，若非自性即是精進波羅蜜多。於此精進
T05n0220_p0830a05║   波羅蜜多，內空不可得，彼常無常亦不可得；
T05n0220_p0830a06║   外空乃至無性自性空皆不可得，彼常無常
T05n0220_p0830a07║   亦不可得。所以 者何 ？此中尚無內空等可得，
T05n0220_p0830a08║   何 況有彼常與無常！汝若能修 如是精進，是
T05n0220_p0830a09║   修 精進波羅蜜多。』　「復作是言：『汝善男子應修
T05n0220_p0830a10║   精進波羅蜜多，不應觀內空若樂若苦，不應
T05n0220_p0830a11║   觀外空、內外空、空空、大空、勝義空、有為空、無為
T05n0220_p0830a12║   空、畢竟空、無際空、散空、無變異空、本性空、自相
T05n0220_p0830a13║   空、共相空、一 切法空、不可得空、無性空、自性空、
T05n0220_p0830a14║   無性自性空若樂若苦。何 以 故？內空內空自
T05n0220_p0830a15║   性空，外空、內外空、空空、大空、勝義空、有為空、
T05n0220_p0830a16║   無為空、畢竟空、無際空、散空、無變異空、本性空、
T05n0220_p0830a17║   自相空、共相空、一 切法空、不可得空、無性空、自
T05n0220_p0830a18║   性空、無性自性空外空乃至無性自性空自
T05n0220_p0830a19║   性空；是內空自性即非自性，是外空乃至無
T05n0220_p0830a20║   性自性空自性亦非自性，若非自性即是精
T05n0220_p0830a21║   進波羅蜜多。於此精進波羅蜜多，內空不可
T05n0220_p0830a22║   得，彼樂與苦亦不可得；外空乃至無性自性
T05n0220_p0830a23║   空皆不可得，彼樂與苦亦不可得。所以 者何 ？
T05n0220_p0830a24║   此中尚無內空等可得，何 況有彼樂之 與苦！
T05n0220_p0830a25║   汝若能修 如是精進，是修 精進波羅蜜多。』　「復
T05n0220_p0830a26║   作是言：『汝善男子應修 精進波羅蜜多，不應
T05n0220_p0830a27║   觀內空若我若無我，不應觀外空、內外空、空
T05n0220_p0830a28║   空、大空、勝義空、有為空、無為空、畢竟空、無際空、
T05n0220_p0830a29║   散空、無變異空、本性空、自相空、共相空、一 切法
T05n0220_p0830b01║   空、不可得空、無性空、自性空、無性自性空若我
T05n0220_p0830b02║   若無我。何 以 故？內空內空自性空，外空、內外
T05n0220_p0830b03║   空、空空、大空、勝義空、有為空、無為空、畢竟空、無
T05n0220_p0830b04║   際空、散空、無變異空、本性空、自相空、共相空、一
T05n0220_p0830b05║   切法空、不可得空、無性空、自性空、無性自性
T05n0220_p0830b06║   空外空乃至無性自性空自性空；是內空
T05n0220_p0830b07║   自性即非自性，是外空乃至無性自性空自
T05n0220_p0830b08║   性亦非自性，若非自性即是精進波羅蜜多。
T05n0220_p0830b09║   於此精進波羅蜜多，內空不可得，彼我無我
T05n0220_p0830b10║   亦不可得；外空乃至無性自性空皆不可得，
T05n0220_p0830b11║   彼我無我亦不可得。所以 者何 ？此中尚無內
T05n0220_p0830b12║   空等可得，何 況有彼我與無我！汝若能修 如
T05n0220_p0830b13║   是精進，是修 精進波羅蜜多。』　「復作是言：『汝善
T05n0220_p0830b14║   男子應修 精進波羅蜜多，不應觀內空若淨
T05n0220_p0830b15║   若不淨，不應觀外空、內外空、空空、大空、勝義
T05n0220_p0830b16║   空、有為空、無為空、畢竟空、無際空、散空、無變異
T05n0220_p0830b17║   空、本性空、自相空、共相空、一 切法空、不可得空、
T05n0220_p0830b18║   無性空、自性空、無性自性空若淨若不淨。何
T05n0220_p0830b19║   以 故？內空內空自性空，外空、內外空、空空、大
T05n0220_p0830b20║   空、勝義空、有為空、無為空、畢竟空、無際空、散空、
T05n0220_p0830b21║   無變異空、本性空、自相空、共相空、一 切法空、不
T05n0220_p0830b22║   可得空、無性空、自性空、無性自性空外空乃
T05n0220_p0830b23║   至無性自性空自性空；是內空自性即非自
T05n0220_p0830b24║   性，是外空乃至無性自性空自性亦非自
T05n0220_p0830b25║   性，若非自性即是精進波羅蜜多。於此精進
T05n0220_p0830b26║   波羅蜜多，內空不可得，彼淨不淨亦不可得；
T05n0220_p0830b27║   外空乃至無性自性空皆不可得，彼淨不淨
T05n0220_p0830b28║   亦不可得。所以 者何 ？此中尚無內空等可得，
T05n0220_p0830b29║   何 況有彼淨與不淨！汝若能修 如是精進，是
T05n0220_p0830c01║   修 精進波羅蜜多。』　「憍尸迦！是善男子、善女
T05n0220_p0830c02║   人等作此等說，是為宣說真正精進波羅蜜
T05n0220_p0830c03║   多。
T05n0220_p0830c04║   大般若波羅蜜多經卷第一 百五 十三