However, these places where the five hundred lohans were represented all failed to provide names for them. According to an entry in the Baoke congbian, juan 15, in the guisi year of Dahe era (933?), Dade chongyi composed Wu Longxing si Chongfu yuan wubai luohan bei (Five Hundred Lohan Stele at the Longxing Temple, Chongfu Sub-temple, in Wu [Xuanzhou]), each identified with an individual name, but this stele did not survive. For a slightly later period, the Jinshixubian, juan 17, contains a copy of a stele inscribed in the fourth year of the Shaoxing era of the Southern Song (1134), which Gao Daosu, who was a yuanwailang in the gongbu, had composed by collecting all available Buddhist writings and abstracting from them the names of five hundred lohans. This stele was erected in the Qianming Temple at Jiangyinthe renowned Jiangyinjun Qianmingyuan luohan zunhao bei (Stone Inscription of the Venerable Names of Lohans at the Qianming Temple of Jiangyin Commandery). Although this is the earliest such record of the names of the lohans known in China, it is just a list of "venerable names" (zunhao)no illustrations of the lohan figures themselves were engraved. However, from this time on, all temples that had five hundred lohan halls constructed and all painters who made pictures of them named the lohans according to this list. During the Chongzhen era of the Ming, Gao Chengyan had the Qianmingyuan luohan zunhao bei engraved again, and his son, Gao Youji, had it re-engraved a second time and copied into the Jiaxing zang, where it is contained in case (han) 43. However, it still only contains the names of the lohans.
Still during the Southern Sung era, someone compiled a collection of illustrations and produced a wood block edition of a Luohan tulu (Catalogue of Pictures of Lohans)the first known illustrated catalogue of the lohans. This work was reprinted from new wood blocks in the sixteenth year of the Chongzhen era (1643). Although no copies of this work now survive, it was reprinted again from a new set of wood blocks in the fifty-second year of the Qianlong era (1787)the Qianming yuan wubaishiba aluohan tulu (Catalogue of Illustrations of the Five Hundred Eighteen Lohans From the Qianming Temple), under the direction of Abbot Dache, an eminent priest of the Qianlong era. The Qianming yuan or Luohan si is located in present-day Shifang district, Chongqing, Siquan. First built in the Song, it fell into disrepair during the Yuan and Ming era but was rebuilt in the seventeenth year of the Qianlong era (1752), and some time after that statues of the five hundred eighteen lohans were made, after the illustrations in the Ming edition of the Luohan tulu. The temple was destroyed during wartime Japanese air raids and was rebuilt in 1945, new statues filling the Lohan Hall once again. [Dictionary References] Naka1401b ZGD1257d Iwa821 Ina-Z275 JE231a/257 Yo525 ZGo13-P332 DFB [Credit] rjlynn(entry) Trang tra cứu Liên Phật Hội - Từ điển Hán Anh."> However, these places where the five hundred lohans were represented all failed to provide names for them. According to an entry in the Baoke congbian, juan 15, in the guisi year of Dahe era (933?), Dade chongyi composed Wu Longxing si Chongfu yuan wubai luohan bei (Five Hundred Lohan Stele at the Longxing Temple, Chongfu Sub-temple, in Wu [Xuanzhou]), each identified with an individual name, but this stele did not survive. For a slightly later period, the Jinshixubian, juan 17, contains a copy of a stele inscribed in the fourth year of the Shaoxing era of the Southern Song (1134), which Gao Daosu, who was a yuanwailang in the gongbu, had composed by collecting all available Buddhist writings and abstracting from them the names of five hundred lohans. This stele was erected in the Qianming Temple at Jiangyinthe renowned Jiangyinjun Qianmingyuan luohan zunhao bei (Stone Inscription of the Venerable Names of Lohans at the Qianming Temple of Jiangyin Commandery). Although this is the earliest such record of the names of the lohans known in China, it is just a list of "venerable names" (zunhao)no illustrations of the lohan figures themselves were engraved. However, from this time on, all temples that had five hundred lohan halls constructed and all painters who made pictures of them named the lohans according to this list. During the Chongzhen era of the Ming, Gao Chengyan had the Qianmingyuan luohan zunhao bei engraved again, and his son, Gao Youji, had it re-engraved a second time and copied into the Jiaxing zang, where it is contained in case (han) 43. However, it still only contains the names of the lohans.
Still during the Southern Sung era, someone compiled a collection of illustrations and produced a wood block edition of a Luohan tulu (Catalogue of Pictures of Lohans)the first known illustrated catalogue of the lohans. This work was reprinted from new wood blocks in the sixteenth year of the Chongzhen era (1643). Although no copies of this work now survive, it was reprinted again from a new set of wood blocks in the fifty-second year of the Qianlong era (1787)the Qianming yuan wubaishiba aluohan tulu (Catalogue of Illustrations of the Five Hundred Eighteen Lohans From the Qianming Temple), under the direction of Abbot Dache, an eminent priest of the Qianlong era. The Qianming yuan or Luohan si is located in present-day Shifang district, Chongqing, Siquan. First built in the Song, it fell into disrepair during the Yuan and Ming era but was rebuilt in the seventeenth year of the Qianlong era (1752), and some time after that statues of the five hundred eighteen lohans were made, after the illustrations in the Ming edition of the Luohan tulu. The temple was destroyed during wartime Japanese air raids and was rebuilt in 1945, new statues filling the Lohan Hall once again. [Dictionary References] Naka1401b ZGD1257d Iwa821 Ina-Z275 JE231a/257 Yo525 ZGo13-P332 DFB [Credit] rjlynn(entry) Trang tra cứu Liên Phật Hội - Từ điển Hán Anh." /> However, these places where the five hundred lohans were represented all failed to provide names for them. According to an entry in the Baoke congbian, juan 15, in the guisi year of Dahe era (933?), Dade chongyi composed Wu Longxing si Chongfu yuan wubai luohan bei (Five Hundred Lohan Stele at the Longxing Temple, Chongfu Sub-temple, in Wu [Xuanzhou]), each identified with an individual name, but this stele did not survive. For a slightly later period, the Jinshixubian, juan 17, contains a copy of a stele inscribed in the fourth year of the Shaoxing era of the Southern Song (1134), which Gao Daosu, who was a yuanwailang in the gongbu, had composed by collecting all available Buddhist writings and abstracting from them the names of five hundred lohans. This stele was erected in the Qianming Temple at Jiangyinthe renowned Jiangyinjun Qianmingyuan luohan zunhao bei (Stone Inscription of the Venerable Names of Lohans at the Qianming Temple of Jiangyin Commandery). Although this is the earliest such record of the names of the lohans known in China, it is just a list of "venerable names" (zunhao)no illustrations of the lohan figures themselves were engraved. However, from this time on, all temples that had five hundred lohan halls constructed and all painters who made pictures of them named the lohans according to this list. During the Chongzhen era of the Ming, Gao Chengyan had the Qianmingyuan luohan zunhao bei engraved again, and his son, Gao Youji, had it re-engraved a second time and copied into the Jiaxing zang, where it is contained in case (han) 43. However, it still only contains the names of the lohans.
Still during the Southern Sung era, someone compiled a collection of illustrations and produced a wood block edition of a Luohan tulu (Catalogue of Pictures of Lohans)the first known illustrated catalogue of the lohans. This work was reprinted from new wood blocks in the sixteenth year of the Chongzhen era (1643). Although no copies of this work now survive, it was reprinted again from a new set of wood blocks in the fifty-second year of the Qianlong era (1787)the Qianming yuan wubaishiba aluohan tulu (Catalogue of Illustrations of the Five Hundred Eighteen Lohans From the Qianming Temple), under the direction of Abbot Dache, an eminent priest of the Qianlong era. The Qianming yuan or Luohan si is located in present-day Shifang district, Chongqing, Siquan. First built in the Song, it fell into disrepair during the Yuan and Ming era but was rebuilt in the seventeenth year of the Qianlong era (1752), and some time after that statues of the five hundred eighteen lohans were made, after the illustrations in the Ming edition of the Luohan tulu. The temple was destroyed during wartime Japanese air raids and was rebuilt in 1945, new statues filling the Lohan Hall once again. [Dictionary References] Naka1401b ZGD1257d Iwa821 Ina-Z275 JE231a/257 Yo525 ZGo13-P332 DFB [Credit] rjlynn(entry) Trang tra cứu Liên Phật Hội - Từ điển Hán Anh."/>
Nên biết rằng tâm nóng giận còn hơn cả lửa dữ, phải thường phòng hộ không để cho nhập vào. Giặc cướp công đức không gì hơn tâm nóng giận.Kinh Lời dạy cuối cùng

Yếu tố của thành công là cho dù đi từ thất bại này sang thất bại khác vẫn không đánh mất sự nhiệt tình. (Success consists of going from failure to failure without loss of enthusiasm.)Winston Churchill
Cỏ làm hại ruộng vườn, si làm hại người đời. Bố thí người ly si, do vậy được quả lớn.Kinh Pháp Cú (Kệ số 358)
Do ái sinh sầu ưu,do ái sinh sợ hãi; ai thoát khỏi tham ái, không sầu, đâu sợ hãi?Kinh Pháp Cú (Kệ số 212)
Hãy nhớ rằng hạnh phúc nhất không phải là những người có được nhiều hơn, mà chính là những người cho đi nhiều hơn. (Remember that the happiest people are not those getting more, but those giving more.)H. Jackson Brown, Jr.
Cho dù không ai có thể quay lại quá khứ để khởi sự khác hơn, nhưng bất cứ ai cũng có thể bắt đầu từ hôm nay để tạo ra một kết cuộc hoàn toàn mới. (Though no one can go back and make a brand new start, anyone can start from now and make a brand new ending. )Carl Bard
Hạnh phúc không tạo thành bởi số lượng những gì ta có, mà từ mức độ vui hưởng cuộc sống của chúng ta. (It is not how much we have, but how much we enjoy, that makes happiness.)Charles Spurgeon
Như đá tảng kiên cố, không gió nào lay động, cũng vậy, giữa khen chê, người trí không dao động.Kinh Pháp cú (Kệ số 81)
Khi thời gian qua đi, bạn sẽ hối tiếc về những gì chưa làm hơn là những gì đã làm.Sưu tầm
Nhiệm vụ của con người chúng ta là phải tự giải thoát chính mình bằng cách mở rộng tình thương đến với muôn loài cũng như toàn bộ thiên nhiên tươi đẹp. (Our task must be to free ourselves by widening our circle of compassion to embrace all living creatures and the whole of nature and its beauty.)Albert Einstein
Nếu muốn đi nhanh, hãy đi một mình. Nếu muốn đi xa, hãy đi cùng người khác. (If you want to go fast, go alone. If you want to go far, go together.)Ngạn ngữ Châu Phi

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