Ta như thầy thuốc, biết bệnh cho thuốc. Người bệnh chịu uống thuốc ấy hay không, chẳng phải lỗi thầy thuốc. Lại cũng như người khéo chỉ đường, chỉ cho mọi người con đường tốt. Nghe rồi mà chẳng đi theo, thật chẳng phải lỗi người chỉ đường.Kinh Lời dạy cuối cùng
Kẻ làm điều ác là tự chuốc lấy việc dữ cho mình.Kinh Bốn mươi hai chương
Hương hoa thơm chỉ bay theo chiều gió, tiếng thơm người hiền lan tỏa khắp nơi nơi. Kinh Pháp cú (Kệ số 54)
Mặc áo cà sa mà không rời bỏ cấu uế, không thành thật khắc kỷ, thà chẳng mặc còn hơn.Kinh Pháp cú (Kệ số 9)
Lấy sự nghe biết nhiều, luyến mến nơi đạo, ắt khó mà hiểu đạo. Bền chí phụng sự theo đạo thì mới hiểu thấu đạo rất sâu rộng.Kinh Bốn mươi hai chương
Cỏ làm hại ruộng vườn, tham làm hại người đời. Bố thí người ly tham, do vậy được quả lớn.Kinh Pháp Cú (Kệ số 356)
Không làm các việc ác, thành tựu các hạnh lành, giữ tâm ý trong sạch, chính lời chư Phật dạy.Kinh Đại Bát Niết-bàn
Dầu mưa bằng tiền vàng, Các dục khó thỏa mãn. Dục đắng nhiều ngọt ít, Biết vậy là bậc trí.Kinh Pháp cú (Kệ số 186)
Ai sống quán bất tịnh, khéo hộ trì các căn, ăn uống có tiết độ, có lòng tin, tinh cần, ma không uy hiếp được, như núi đá, trước gió.Kinh Pháp cú (Kệ số 8)
Người ngu nghĩ mình ngu, nhờ vậy thành có trí. Người ngu tưởng có trí, thật xứng gọi chí ngu.Kinh Pháp cú (Kệ số 63)
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- 124. Kinh Bạc-câu-la
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Kinh Trung Bộ (Majjhima Nikāya) »» 124. Kinh Bạc-câu-la
Bakkula sutta
Dịch giả:
Bhikkhu Ñāṇamoli & Bhikkhu BodhiKính mong quý độc giả xem kinh cùng góp sức hoàn thiện bằng cách gửi email về admin@rongmotamhon.net để báo cho chúng tôi biết những chỗ còn có lỗi.
Font chữ:
1. THUS HAVE I HEARD. On one occasion the venerable Bakkula was living at Rājagaha in the Bamboo Grove, the Squirrels’ Sanctuary.1167
2. Then Acela Kassapa, a former companion of the venerable Bakkula in his lay life, [125] went to the venerable Bakkula and exchanged greetings with him. When this courteous and amiable talk was finished, he sat down at one side and asked the venerable Bakkula:
3. “Friend Bakkula, how long is it since you went forth?”
“It is eighty years since I went forth, friend.”
“Friend Bakkula, in these eighty years how many times have you engaged in sexual intercourse?”
“Friend Kassapa, you should not ask me such a question as that. You should ask me such a question as this: ‘Friend Bakkula, in these eighty years how many times have perceptions of sensual desire arisen in you?’”
“Friend Bakkula, in these eighty years how many times have perceptions of sensual desire arisen in you?”
“Friend Kassapa, in the eighty years since I went forth I do not recall any perception of sensual desire to have ever arisen in me.”
[That in the eighty years since he went forth the venerable Bakkula did not recall any perception of sensual desire to have ever arisen in him — this we remember as a wonderful and marvellous quality of the venerable Bakkula.]1168
4–5. “Friend, in the eighty years since I went forth I do not recall any perception of ill will… any perception of cruelty to have ever arisen in me.”
[That in the eighty years since he went forth the venerable Bakkula did not recall any perception of ill will… any perception of cruelty to have ever arisen in him — this we remember as a wonderful and marvellous quality of the venerable Bakkula.]
6. “Friend, in the eighty years since I went forth I do not recall any thought of sensual desire to have ever arisen in me.”
[… this too we remember as a wonderful and marvellous quality of the venerable Bakkula.]
7–8. “Friend, in the eighty years since I went forth I do not recall any thought of ill will… any thought of cruelty to have ever arisen in me.”
[… this too we remember as a wonderful and marvellous quality of the venerable Bakkula.] [126]
9–15. “Friend, in the eighty years since I went forth I do not recall ever having accepted a robe from a householder1169 ever having worn a robe given by a householder…
ever having cut a robe with a cutter…
ever having sewn a robe with a needle…
ever having coloured a robe with dye…
ever having sewn a robe at the kaṭhina time…
ever having worked on making robes for my companions in the holy life.”
[… this too we remember as a wonderful and marvellous quality of the venerable Bakkula.]
16–19. “Friend, in the eighty years since I went forth I do not recall ever having accepted an invitation to a meal… ever having given rise to the thought: ‘Oh, may someone invite me to a meal!’
ever having sat down inside a house…
ever having eaten inside a house.”
[… this too we remember as a wonderful and marvellous quality of the venerable Bakkula.]
20–25. “Friend, in the eighty years since I went forth I do not recall ever having grasped at the signs and features of a woman
ever having taught the Dhamma to a woman, even as much as a four-line stanza…
ever having gone to the bhikkhunīs’ quarters…
ever having taught the Dhamma to a bhikkhunī…
ever having taught the Dhamma to a female probationer…
ever having taught the Dhamma to a female novice.”
[… this too we remember as a wonderful and marvellous quality of the venerable Bakkula.]
26–29. “Friend, in the eighty years since I went forth I do not recall ever having given the going forth… ever having given the full admission… ever having given dependence… ever having had a novice wait on me.”
[… this too we remember as a wonderful and marvellous quality of the venerable Bakkula.]
30–37. “Friend, in the eighty years since I went forth I do not recall ever having bathed in a bath house… ever having bathed with bath powder… ever having undertaking the work of massaging the limbs of my companions in the holy life [127]… ever having had an affliction arise in me even for as long as it takes to milk a cow… ever having carried medicine around, even as much as a piece of gallnut… ever having used a bolster… ever having made up a bed… ever having entered upon residence for the Rains in a resting place inside a village.”
[… this too we remember as a wonderful and marvellous quality of the venerable Bakkula.]
38. “Friend, for seven days after going forth I ate the country’s almsfood as a debtor; on the eighth day final knowledge arose.”1170
[That for seven days the venerable Bakkula ate the country’s almsfood as a debtor, and on the eighth day final knowledge arose — this too we remember as a wonderful and marvellous quality of the venerable Bakkula.]
39. [Then Acela Kassapa said:] “I would receive the going forth in this Dhamma and Discipline, I would receive the full admission.” And Acela Kassapa received the going forth in this Dhamma and Discipline, he received the full admission.1171
And soon, not long after his full admission, dwelling alone, withdrawn, diligent, ardent, and resolute, the venerable Kassapa, by realising for himself with direct knowledge, here and now entered upon and abided in that supreme goal of the holy life for the sake of which clansmen rightly go forth from the home life into homelessness.
He knew directly: “Birth is destroyed, the holy life has been lived, what had to be done has been done, there is no more coming to any state of being.” And the venerable Kassapa became one of the arahants.
40. Then, on a later occasion, the venerable Bakkula took a key and went from dwelling to dwelling, saying:
“Come forth, venerable sirs; come forth, venerable sirs. Today I shall attain final Nibbāna.”
[That the venerable Bakkula took a key and went from dwelling to dwelling saying: “Come forth, venerable sirs; come forth, venerable sirs. Today I shall attain final Nibbāna” — this too we remember as a wonderful and marvellous quality of the venerable Bakkula.] [128]
41. Then, seated in the midst of the Sangha of bhikkhus, the venerable Bakkula attained final Nibbāna.1172
[That seated in the midst of the Sangha of bhikkhus, the venerable Bakkula attained final Nibbāna — this too we remember as a wonderful and marvellous quality of the venerable Bakkula.]1173
2. Then Acela Kassapa, a former companion of the venerable Bakkula in his lay life, [125] went to the venerable Bakkula and exchanged greetings with him. When this courteous and amiable talk was finished, he sat down at one side and asked the venerable Bakkula:
3. “Friend Bakkula, how long is it since you went forth?”
“It is eighty years since I went forth, friend.”
“Friend Bakkula, in these eighty years how many times have you engaged in sexual intercourse?”
“Friend Kassapa, you should not ask me such a question as that. You should ask me such a question as this: ‘Friend Bakkula, in these eighty years how many times have perceptions of sensual desire arisen in you?’”
“Friend Bakkula, in these eighty years how many times have perceptions of sensual desire arisen in you?”
“Friend Kassapa, in the eighty years since I went forth I do not recall any perception of sensual desire to have ever arisen in me.”
[That in the eighty years since he went forth the venerable Bakkula did not recall any perception of sensual desire to have ever arisen in him — this we remember as a wonderful and marvellous quality of the venerable Bakkula.]1168
4–5. “Friend, in the eighty years since I went forth I do not recall any perception of ill will… any perception of cruelty to have ever arisen in me.”
[That in the eighty years since he went forth the venerable Bakkula did not recall any perception of ill will… any perception of cruelty to have ever arisen in him — this we remember as a wonderful and marvellous quality of the venerable Bakkula.]
6. “Friend, in the eighty years since I went forth I do not recall any thought of sensual desire to have ever arisen in me.”
[… this too we remember as a wonderful and marvellous quality of the venerable Bakkula.]
7–8. “Friend, in the eighty years since I went forth I do not recall any thought of ill will… any thought of cruelty to have ever arisen in me.”
[… this too we remember as a wonderful and marvellous quality of the venerable Bakkula.] [126]
9–15. “Friend, in the eighty years since I went forth I do not recall ever having accepted a robe from a householder1169 ever having worn a robe given by a householder…
ever having cut a robe with a cutter…
ever having sewn a robe with a needle…
ever having coloured a robe with dye…
ever having sewn a robe at the kaṭhina time…
ever having worked on making robes for my companions in the holy life.”
[… this too we remember as a wonderful and marvellous quality of the venerable Bakkula.]
16–19. “Friend, in the eighty years since I went forth I do not recall ever having accepted an invitation to a meal… ever having given rise to the thought: ‘Oh, may someone invite me to a meal!’
ever having sat down inside a house…
ever having eaten inside a house.”
[… this too we remember as a wonderful and marvellous quality of the venerable Bakkula.]
20–25. “Friend, in the eighty years since I went forth I do not recall ever having grasped at the signs and features of a woman
ever having taught the Dhamma to a woman, even as much as a four-line stanza…
ever having gone to the bhikkhunīs’ quarters…
ever having taught the Dhamma to a bhikkhunī…
ever having taught the Dhamma to a female probationer…
ever having taught the Dhamma to a female novice.”
[… this too we remember as a wonderful and marvellous quality of the venerable Bakkula.]
26–29. “Friend, in the eighty years since I went forth I do not recall ever having given the going forth… ever having given the full admission… ever having given dependence… ever having had a novice wait on me.”
[… this too we remember as a wonderful and marvellous quality of the venerable Bakkula.]
30–37. “Friend, in the eighty years since I went forth I do not recall ever having bathed in a bath house… ever having bathed with bath powder… ever having undertaking the work of massaging the limbs of my companions in the holy life [127]… ever having had an affliction arise in me even for as long as it takes to milk a cow… ever having carried medicine around, even as much as a piece of gallnut… ever having used a bolster… ever having made up a bed… ever having entered upon residence for the Rains in a resting place inside a village.”
[… this too we remember as a wonderful and marvellous quality of the venerable Bakkula.]
38. “Friend, for seven days after going forth I ate the country’s almsfood as a debtor; on the eighth day final knowledge arose.”1170
[That for seven days the venerable Bakkula ate the country’s almsfood as a debtor, and on the eighth day final knowledge arose — this too we remember as a wonderful and marvellous quality of the venerable Bakkula.]
39. [Then Acela Kassapa said:] “I would receive the going forth in this Dhamma and Discipline, I would receive the full admission.” And Acela Kassapa received the going forth in this Dhamma and Discipline, he received the full admission.1171
And soon, not long after his full admission, dwelling alone, withdrawn, diligent, ardent, and resolute, the venerable Kassapa, by realising for himself with direct knowledge, here and now entered upon and abided in that supreme goal of the holy life for the sake of which clansmen rightly go forth from the home life into homelessness.
He knew directly: “Birth is destroyed, the holy life has been lived, what had to be done has been done, there is no more coming to any state of being.” And the venerable Kassapa became one of the arahants.
40. Then, on a later occasion, the venerable Bakkula took a key and went from dwelling to dwelling, saying:
“Come forth, venerable sirs; come forth, venerable sirs. Today I shall attain final Nibbāna.”
[That the venerable Bakkula took a key and went from dwelling to dwelling saying: “Come forth, venerable sirs; come forth, venerable sirs. Today I shall attain final Nibbāna” — this too we remember as a wonderful and marvellous quality of the venerable Bakkula.] [128]
41. Then, seated in the midst of the Sangha of bhikkhus, the venerable Bakkula attained final Nibbāna.1172
[That seated in the midst of the Sangha of bhikkhus, the venerable Bakkula attained final Nibbāna — this too we remember as a wonderful and marvellous quality of the venerable Bakkula.]1173
Hết phần 124. Kinh Bạc-câu-la (Bakkula sutta)
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