Dầu mưa bằng tiền vàng, Các dục khó thỏa mãn. Dục đắng nhiều ngọt ít, Biết vậy là bậc trí.Kinh Pháp cú (Kệ số 186)
Do ái sinh sầu ưu,do ái sinh sợ hãi; ai thoát khỏi tham ái, không sầu, đâu sợ hãi?Kinh Pháp Cú (Kệ số 212)
Khi ăn uống nên xem như dùng thuốc để trị bệnh, dù ngon dù dở cũng chỉ dùng đúng mức, đưa vào thân thể chỉ để khỏi đói khát mà thôi.Kinh Lời dạy cuối cùng
Không thể lấy hận thù để diệt trừ thù hận. Kinh Pháp cú
Ðêm dài cho kẻ thức, đường dài cho kẻ mệt, luân hồi dài, kẻ ngu, không biết chơn diệu pháp.Kinh Pháp cú (Kệ số 60)
Giữ tâm thanh tịnh, ý chí vững bền thì có thể hiểu thấu lẽ đạo, như lau chùi tấm gương sạch hết dơ bẩn, tự nhiên được sáng trong.Kinh Bốn mươi hai chương
Ý dẫn đầu các pháp, ý làm chủ, ý tạo; nếu với ý ô nhiễm, nói lên hay hành động, khổ não bước theo sau, như xe, chân vật kéo.Kinh Pháp Cú (Kệ số 1)
Cỏ làm hại ruộng vườn, sân làm hại người đời. Bố thí người ly sân, do vậy được quả lớn.Kinh Pháp Cú (Kệ số 357)
Nên biết rằng tâm nóng giận còn hơn cả lửa dữ, phải thường phòng hộ không để cho nhập vào. Giặc cướp công đức không gì hơn tâm nóng giận.Kinh Lời dạy cuối cùng
Con tôi, tài sản tôi; người ngu sinh ưu não. Tự ta ta không có, con đâu tài sản đâu?Kinh Pháp Cú (Kệ số 62)
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- Kinh Trung Bộ (Majjhima Nikāya)
- 81. Kinh Ghatīkāra
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Kinh Trung Bộ (Majjhima Nikāya) »» 81. Kinh Ghatīkāra
Ghatīkāra sutta
Dịch giả:
Bhikkhu Ñāṇamoli & Bhikkhu BodhiKính mong quý độc giả xem kinh cùng góp sức hoàn thiện bằng cách gửi email về admin@rongmotamhon.net để báo cho chúng tôi biết những chỗ còn có lỗi.
Font chữ:
[45] 1. THUS HAVE I HEARD. On one occasion the Blessed One was wandering among the Kosalans together with a large Sangha of bhikkhus.
2. Then the Blessed One left the main road and, at a certain place, he smiled. It occurred to the venerable Ānanda: “What is the reason, what is the cause, for the Blessed One’s smile? Tathāgatas do not smile for no reason.” So he arranged his upper robe on one shoulder, and extending his hands in reverential salutation towards the Blessed One, asked him:
“Venerable sir, what is the reason, what is the cause, for the Blessed One’s smile? Tathāgatas do not smile for no reason.”
3. “Once, Ānanda, in this place there was a prosperous and busy market town called Vebhalinga, with many inhabitants and crowded with people. Now the Blessed One Kassapa, accomplished and fully enlightened, lived near the market town Vebhalinga. It was here, in fact, that the Blessed One Kassapa, accomplished and fully enlightened, had his monastery; it was here, in fact, that the Blessed One Kassapa, accomplished and fully enlightened, sat and advised the Sangha of bhikkhus.”
4. Then the venerable Ānanda folded his patchwork cloak in four, and spreading it out, said to the Blessed One:
“Then, venerable sir, let the Blessed One be seated. Thus this place will have been used by two Accomplished Ones, Fully Enlightened Ones.”
The Blessed One sat down on the seat that had been made ready and addressed the venerable Ānanda thus:
5. “Once, Ānanda, in this place there was a prosperous and busy market town called Vebhalinga, with many inhabitants and crowded with people. Now the Blessed One Kassapa, accomplished and fully enlightened, lived near the market town Vebhalinga. It was here, in fact, that the Blessed One Kassapa, accomplished and fully enlightened, had his monastery; it was here, in fact, that the Blessed One Kassapa, accomplished and fully enlightened, sat [46] and advised the Sangha of bhikkhus.
6. “In Vebhalinga the Blessed One Kassapa, accomplished and fully enlightened, had as a supporter, as his chief supporter, a potter named Ghaṭīkāra. Ghaṭīkāra the potter had as a friend, as his close friend, a brahmin student named Jotipāla.790
“One day the potter Ghaṭīkāra addressed the brahmin student Jotipāla thus:
‘My dear Jotipāla, let us go and see the Blessed One Kassapa, accomplished and fully enlightened. I hold that it is good to see that Blessed One, accomplished and fully enlightened.’
The brahmin student Jotipāla replied:
‘Enough, my dear Ghaṭīkāra, what is the use of seeing that bald-pated recluse?’791
“A second and third time the potter Ghaṭīkāra said:
‘My dear Jotipāla, let us go and see the Blessed One Kassapa, accomplished and fully enlightened. I hold that it is good to see that Blessed One, accomplished and fully enlightened.’
And a second and a third time the brahmin student Jotipāla replied:
‘Enough, my dear Ghaṭīkāra, what is the use of seeing that bald-pated recluse?’
— ‘Then, my dear Jotipāla, let us take a loofah and bath powder and go to the river to bathe.’
— ‘Very well,’ Jotipāla replied.
7. “So the potter Ghaṭīkāra and the brahmin student Jotipāla took a loofah and bath powder and went to the river to bathe. Then Ghaṭīkāra said to Jotipāla:
‘My dear Jotipāla, there is the monastery of the Blessed One Kassapa, accomplished and fully enlightened, quite nearby. Let us go and see the Blessed One Kassapa, accomplished and fully enlightened. I hold that it is good to see that Blessed One, accomplished and fully enlightened.’ Jotipāla replied:
‘Enough, my dear Ghaṭīkāra, what is [47] the use of seeing that bald-pated recluse?’
“A second and a third time Ghaṭīkāra said: ‘My dear Jotipāla, there is the monastery of the Blessed One Kassapa… ’
And a second and a third time the brahmin student Jotipāla replied:
‘Enough, my dear Ghaṭīkāra, what is the use of seeing that bald-pated recluse?’
8. “Then the potter Ghaṭīkāra seized the brahmin student Jotipāla by the belt and said:
‘My dear Jotipāla, there is the monastery of the Blessed One Kassapa, accomplished and fully enlightened, quite nearby. Let us go and see the Blessed One Kassapa, accomplished and fully enlightened. I hold that it is good to see that Blessed One, accomplished and fully enlightened.’
Then the brahmin student Jotipāla undid his belt and said:
‘Enough, my dear Ghaṭīkāra, what is the use of seeing that bald-pated recluse?’
9. “Then, when the brahmin student Jotipāla had washed his head, the potter Ghaṭīkāra seized him by the hair and said:792
‘My dear Jotipāla, there is the monastery of the Blessed One Kassapa, accomplished and fully enlightened, quite nearby. Let us go and see the Blessed One Kassapa, accomplished and fully enlightened. I hold that it is good to see that Blessed One, accomplished and fully enlightened.’
“Then the brahmin student Jotipāla thought: ‘It is wonderful, it is marvellous that this potter Ghaṭīkāra, who is of an inferior birth, should presume to seize me by the hair when we have washed our heads! Surely this can be no simple matter.’ And he said to the potter Ghaṭīkāra:
‘You go as far as this, my dear Ghaṭīkāra?’
— ‘I go as far as this, my dear Jotipāla; for so much [48] do I hold that it is good to see that Blessed One, accomplished and fully enlightened!’
— ‘Then, my dear Ghaṭīkāra, let go of me. Let us visit him.’
10. “So Ghaṭīkāra the potter and Jotipāla the brahmin student went to the Blessed One Kassapa, accomplished and fully enlightened. Ghaṭīkāra, after paying homage to him, sat down at one side, while Jotipāla exchanged greetings with him, and when this courteous and amiable talk was finished, he too sat down at one side. Ghaṭīkāra then said to the Blessed One Kassapa, accomplished and fully enlightened: ‘Venerable sir, this is the brahmin student Jotipāla, my friend, my close friend. Let the Blessed One teach him the Dhamma.’
“Then the Blessed One Kassapa, accomplished and fully enlightened, instructed, urged, roused, and gladdened Ghaṭīkāra the potter and Jotipāla the brahmin student with an exposition of the Dhamma. At the conclusion of the exposition, having delighted and rejoiced in the Blessed One Kassapa’s words, they rose from their seats, and after paying homage to the Blessed One Kassapa, accomplished and fully enlightened, keeping him on their right, they departed.
11. “Then Jotipāla asked Ghaṭīkāra:
‘Now that you have heard this Dhamma, my dear Ghaṭīkāra, why don’t you go forth from the home life into homelessness?’
— ‘My dear Jotipāla, don’t you know that I support my blind and aged parents?’
— ‘Then, my dear Ghaṭīkāra, I shall go forth from the home life into homelessness.’
12. “So Ghaṭīkāra the potter and Jotipāla the brahmin student went to the Blessed One Kassapa, accomplished and fully enlightened. [49] After paying homage to him, they sat down at one side and Ghaṭīkāra the potter said to the Blessed One Kassapa, accomplished and fully enlightened:
‘Venerable sir, this is the brahmin student Jotipāla, my friend, my close friend. Let the Blessed One give him the going forth.’ And the brahmin student Jotipāla received the going forth from the Blessed One Kassapa, accomplished and fully enlightened, and he received the full admission.793
13. “Then not long after Jotipāla the brahmin student had received the full admission, a half-month after he had received the full admission, the Blessed One Kassapa, accomplished and fully enlightened, having stayed at Vebhalinga as long as he chose, set out to wander towards Benares. Wandering by stages, he eventually arrived at Benares, and there he went to live in the Deer Park at Isipatana.
14. “Now King Kikī of Kāsi heard: ‘It seems that the Blessed One Kassapa, accomplished and fully enlightened, has reached Benares and is living in the Deer Park at Isipatana.’ So he had a number of state carriages made ready, and mounting a state carriage, drove out from Benares with the full pomp of royalty in order to see the Blessed One Kassapa, accomplished and fully enlightened.
He went thus as far as the road was passable for carriages, and then he got down from his carriage and went forward on foot to the Blessed One Kassapa, accomplished and fully enlightened. After paying homage to him, he sat down at one side and the Blessed One Kassapa, accomplished and fully enlightened, instructed, urged, roused, and gladdened King Kikī of Kāsi with an exposition of the Dhamma.
15. “At the conclusion of the exposition, King Kikī of Kāsi said: [50]
‘Venerable sir, let the Blessed One together with the Sangha of bhikkhus consent to accept tomorrow’s meal from me.’
And the Blessed One Kassapa, accomplished and fully enlightened, accepted in silence. Then, knowing that the Blessed One Kassapa, accomplished and fully enlightened, had accepted, he rose from his seat and after paying homage to him, keeping him on his right, he departed.
16. “Then, when the night had ended, King Kikī of Kāsi had good food of various kinds prepared in his own dwelling — red rice stored in the sheaf with the dark grains picked out, along with many sauces and curries — and he had the time announced to the Blessed One Kassapa, accomplished and fully enlightened, thus:
‘It is time, venerable sir, the meal is ready.’
17. “Then, it being morning, the Blessed One Kassapa, accomplished and fully enlightened, dressed, and taking his bowl and outer robe, he went with the Sangha of bhikkhus to the dwelling of King Kikī of Kāsi and sat down on the seat made ready. Then, with his own hands, King Kikī of Kāsi served and satisfied the Sangha of bhikkhus headed by the Buddha with the various kinds of good food. When the Blessed One Kassapa, accomplished and fully enlightened, had eaten and had put his bowl aside, King Kikī of Kāsi took a low seat, sat down at one side and said:
‘Venerable sir, let the Blessed One accept from me a residence for the Rains in Benares; there will be such service to the Sangha.’
— ‘Enough, king, my residence for the Rains has already been provided for.’
“A second and a third time King Kikī of Kāsi said:
‘Venerable sir, let the Blessed One accept from me a residence for the Rains in Benares; that will be helpful for the Sangha.’
— ‘Enough, king, my residence for the Rains has already been provided for.’
“The king thought: ‘The Blessed One Kassapa, [51] accomplished and fully enlightened, does not accept from me a residence for the Rains in Benares,’ and he was very disappointed and sad.
18. “Then he said:
‘Venerable sir, have you a better supporter than I am?’
— ‘I have, great king. There is a market town called Vebhalinga where a potter named Ghaṭīkāra lives. He is my supporter, my chief supporter. Now you, great king, thought:
“The Blessed One Kassapa, accomplished and fully enlightened, does not accept from me a residence for the Rains in Benares,” and you were very disappointed and sad; but the potter Ghaṭīkāra is not and will not be so.
The potter Ghaṭīkāra has gone for refuge to the Buddha, the Dhamma, and the Sangha. He abstains from killing living beings, from taking what is not given, from misconduct in sensual pleasures, from false speech, and from wine, liquor, and intoxicants, which are the basis of negligence.
He has unwavering confidence in the Buddha, the Dhamma, and the Sangha, and he possesses the virtues loved by noble ones. He is free from doubt about suffering, about the origin of suffering, about the cessation of suffering, and about the way leading to the cessation of suffering.
He eats only one meal a day, he observes celibacy, he is virtuous, of good character. He has laid aside gems and gold, he has given up gold and silver. He does not dig the ground for clay with a pick or with his own hands; what has broken off riverbanks or is thrown up by rats, he brings home in a carrier; when he has made a pot he says:
“Let anyone who likes set down some selected rice or selected beans or selected lentils, and let him take away whatever he likes.”794 He supports his blind and aged parents. [52] Having destroyed the five lower fetters, he is one who will reappear spontaneously [in the Pure Abodes] and there attain final Nibbāna without ever returning from that world.
19. “‘On one occasion when I was living at Vebhalinga, it being morning, I dressed, and taking my bowl and outer robe, I went to the potter Ghaṭīkāra’s parents and asked them:
“Where has the potter gone, please?”
— “Venerable sir, your supporter has gone out; but take rice from the cauldron and sauce from the saucepan and eat.”
“‘I did so and went away. Then the potter Ghaṭīkāra went to his parents and asked:
“Who has taken rice from the cauldron and sauce from the saucepan, eaten and gone away?”
— “My dear, the Blessed One Kassapa, accomplished and fully enlightened, did.”
“‘Then the potter Ghaṭīkāra thought:
“It is a gain for me, it is a great gain for me that the Blessed One Kassapa, accomplished and fully enlightened, has so much trust in me!” And rapture and happiness never left him for a half-month or his parents for a week.
20. “‘On another occasion when I was living at Vebhalinga, it being morning, I dressed, and taking my bowl and outer robe, I went to the potter Ghaṭīkāra’s parents and asked them: “Where has the potter gone, please?” — “Venerable sir, your supporter has gone out; but take some porridge from the vessel and sauce from the saucepan and eat.”
“‘I did so [53] and went away. Then the potter Ghaṭīkāra went to his parents and asked: “Who has taken porridge from the vessel and sauce from the saucepan, eaten and gone away?” — “My dear, the Blessed One Kassapa, accomplished and fully enlightened, did.”
“‘Then the potter Ghaṭīkāra thought: “It is a gain for me, it is a great gain for me that the Blessed One Kassapa, accomplished and fully enlightened, has so much trust in me!” And rapture and happiness never left him for a half-month or his parents for a week.
21. “‘On another occasion when I was living at Vebhalinga my hut leaked. Then I addressed the bhikkhus thus:
“Go, bhikkhus, and find out if there is any grass at the potter Ghaṭīkāra’s house.”
— “Venerable sir, there is no grass at the potter Ghaṭīkāra’s house; there is the grass thatch over his workshop.”
— “Go, bhikkhus, and remove the grass from the potter Ghaṭīkāra’s workshop.”
“‘They did so. Then the potter Ghaṭīkāra’s parents asked the bhikkhus:
“Who is removing the grass from the workshop?”
— “Sister, the hut of the Blessed One Kassapa, accomplished and fully enlightened, is leaking.”
— “Take it, venerable sirs, take it, dear ones!”
“‘Then the potter Ghaṭīkāra went to his parents and asked:
“Who has removed the grass from the workshop?”
— “The bhikkhus did, my dear; the hut of the Blessed One Kassapa, accomplished and fully enlightened, is leaking.”
“‘Then the potter Ghaṭīkāra thought:
“It is a gain for me, it is a great gain for me that the Blessed One Kassapa, accomplished and fully enlightened, has so much trust in me!”
And [54] the rapture and happiness never left him for a half-month or his parents for a week. Then that workshop remained three whole months with the sky for a roof, and yet no rain came in. Such is the potter Ghaṭīkāra.’
“‘It is a gain for the potter Ghaṭīkāra, it is a great gain for him that the Blessed One Kassapa, accomplished and fully enlightened, relies on him thus.’
22. “Then King Kikī of Kāsi dispatched to the potter Ghaṭīkāra five hundred cartloads of red rice stored in the sheaf, and also sauce materials to go with it. Then the king’s men went to the potter Ghaṭīkāra and told him:
‘Venerable sir, there are five hundred cartloads of red rice stored in the sheaf, and also sauce materials to go with it, dispatched to you by King Kikī of Kāsi; please accept them.
— ‘The king is very busy and has much to do. I have enough. Let this be for the king himself.’795
23. “Now, Ānanda, you may think thus: ‘Certainly, someone else was the brahmin student Jotipāla on that occasion.’ But it should not be regarded thus. I was the brahmin student Jotipāla on that occasion.”
That is what the Blessed One said. The venerable Ānanda was satisfied and delighted in the Blessed One’s words.
2. Then the Blessed One left the main road and, at a certain place, he smiled. It occurred to the venerable Ānanda: “What is the reason, what is the cause, for the Blessed One’s smile? Tathāgatas do not smile for no reason.” So he arranged his upper robe on one shoulder, and extending his hands in reverential salutation towards the Blessed One, asked him:
“Venerable sir, what is the reason, what is the cause, for the Blessed One’s smile? Tathāgatas do not smile for no reason.”
3. “Once, Ānanda, in this place there was a prosperous and busy market town called Vebhalinga, with many inhabitants and crowded with people. Now the Blessed One Kassapa, accomplished and fully enlightened, lived near the market town Vebhalinga. It was here, in fact, that the Blessed One Kassapa, accomplished and fully enlightened, had his monastery; it was here, in fact, that the Blessed One Kassapa, accomplished and fully enlightened, sat and advised the Sangha of bhikkhus.”
4. Then the venerable Ānanda folded his patchwork cloak in four, and spreading it out, said to the Blessed One:
“Then, venerable sir, let the Blessed One be seated. Thus this place will have been used by two Accomplished Ones, Fully Enlightened Ones.”
The Blessed One sat down on the seat that had been made ready and addressed the venerable Ānanda thus:
5. “Once, Ānanda, in this place there was a prosperous and busy market town called Vebhalinga, with many inhabitants and crowded with people. Now the Blessed One Kassapa, accomplished and fully enlightened, lived near the market town Vebhalinga. It was here, in fact, that the Blessed One Kassapa, accomplished and fully enlightened, had his monastery; it was here, in fact, that the Blessed One Kassapa, accomplished and fully enlightened, sat [46] and advised the Sangha of bhikkhus.
6. “In Vebhalinga the Blessed One Kassapa, accomplished and fully enlightened, had as a supporter, as his chief supporter, a potter named Ghaṭīkāra. Ghaṭīkāra the potter had as a friend, as his close friend, a brahmin student named Jotipāla.790
“One day the potter Ghaṭīkāra addressed the brahmin student Jotipāla thus:
‘My dear Jotipāla, let us go and see the Blessed One Kassapa, accomplished and fully enlightened. I hold that it is good to see that Blessed One, accomplished and fully enlightened.’
The brahmin student Jotipāla replied:
‘Enough, my dear Ghaṭīkāra, what is the use of seeing that bald-pated recluse?’791
“A second and third time the potter Ghaṭīkāra said:
‘My dear Jotipāla, let us go and see the Blessed One Kassapa, accomplished and fully enlightened. I hold that it is good to see that Blessed One, accomplished and fully enlightened.’
And a second and a third time the brahmin student Jotipāla replied:
‘Enough, my dear Ghaṭīkāra, what is the use of seeing that bald-pated recluse?’
— ‘Then, my dear Jotipāla, let us take a loofah and bath powder and go to the river to bathe.’
— ‘Very well,’ Jotipāla replied.
7. “So the potter Ghaṭīkāra and the brahmin student Jotipāla took a loofah and bath powder and went to the river to bathe. Then Ghaṭīkāra said to Jotipāla:
‘My dear Jotipāla, there is the monastery of the Blessed One Kassapa, accomplished and fully enlightened, quite nearby. Let us go and see the Blessed One Kassapa, accomplished and fully enlightened. I hold that it is good to see that Blessed One, accomplished and fully enlightened.’ Jotipāla replied:
‘Enough, my dear Ghaṭīkāra, what is [47] the use of seeing that bald-pated recluse?’
“A second and a third time Ghaṭīkāra said: ‘My dear Jotipāla, there is the monastery of the Blessed One Kassapa… ’
And a second and a third time the brahmin student Jotipāla replied:
‘Enough, my dear Ghaṭīkāra, what is the use of seeing that bald-pated recluse?’
8. “Then the potter Ghaṭīkāra seized the brahmin student Jotipāla by the belt and said:
‘My dear Jotipāla, there is the monastery of the Blessed One Kassapa, accomplished and fully enlightened, quite nearby. Let us go and see the Blessed One Kassapa, accomplished and fully enlightened. I hold that it is good to see that Blessed One, accomplished and fully enlightened.’
Then the brahmin student Jotipāla undid his belt and said:
‘Enough, my dear Ghaṭīkāra, what is the use of seeing that bald-pated recluse?’
9. “Then, when the brahmin student Jotipāla had washed his head, the potter Ghaṭīkāra seized him by the hair and said:792
‘My dear Jotipāla, there is the monastery of the Blessed One Kassapa, accomplished and fully enlightened, quite nearby. Let us go and see the Blessed One Kassapa, accomplished and fully enlightened. I hold that it is good to see that Blessed One, accomplished and fully enlightened.’
“Then the brahmin student Jotipāla thought: ‘It is wonderful, it is marvellous that this potter Ghaṭīkāra, who is of an inferior birth, should presume to seize me by the hair when we have washed our heads! Surely this can be no simple matter.’ And he said to the potter Ghaṭīkāra:
‘You go as far as this, my dear Ghaṭīkāra?’
— ‘I go as far as this, my dear Jotipāla; for so much [48] do I hold that it is good to see that Blessed One, accomplished and fully enlightened!’
— ‘Then, my dear Ghaṭīkāra, let go of me. Let us visit him.’
10. “So Ghaṭīkāra the potter and Jotipāla the brahmin student went to the Blessed One Kassapa, accomplished and fully enlightened. Ghaṭīkāra, after paying homage to him, sat down at one side, while Jotipāla exchanged greetings with him, and when this courteous and amiable talk was finished, he too sat down at one side. Ghaṭīkāra then said to the Blessed One Kassapa, accomplished and fully enlightened: ‘Venerable sir, this is the brahmin student Jotipāla, my friend, my close friend. Let the Blessed One teach him the Dhamma.’
“Then the Blessed One Kassapa, accomplished and fully enlightened, instructed, urged, roused, and gladdened Ghaṭīkāra the potter and Jotipāla the brahmin student with an exposition of the Dhamma. At the conclusion of the exposition, having delighted and rejoiced in the Blessed One Kassapa’s words, they rose from their seats, and after paying homage to the Blessed One Kassapa, accomplished and fully enlightened, keeping him on their right, they departed.
11. “Then Jotipāla asked Ghaṭīkāra:
‘Now that you have heard this Dhamma, my dear Ghaṭīkāra, why don’t you go forth from the home life into homelessness?’
— ‘My dear Jotipāla, don’t you know that I support my blind and aged parents?’
— ‘Then, my dear Ghaṭīkāra, I shall go forth from the home life into homelessness.’
12. “So Ghaṭīkāra the potter and Jotipāla the brahmin student went to the Blessed One Kassapa, accomplished and fully enlightened. [49] After paying homage to him, they sat down at one side and Ghaṭīkāra the potter said to the Blessed One Kassapa, accomplished and fully enlightened:
‘Venerable sir, this is the brahmin student Jotipāla, my friend, my close friend. Let the Blessed One give him the going forth.’ And the brahmin student Jotipāla received the going forth from the Blessed One Kassapa, accomplished and fully enlightened, and he received the full admission.793
13. “Then not long after Jotipāla the brahmin student had received the full admission, a half-month after he had received the full admission, the Blessed One Kassapa, accomplished and fully enlightened, having stayed at Vebhalinga as long as he chose, set out to wander towards Benares. Wandering by stages, he eventually arrived at Benares, and there he went to live in the Deer Park at Isipatana.
14. “Now King Kikī of Kāsi heard: ‘It seems that the Blessed One Kassapa, accomplished and fully enlightened, has reached Benares and is living in the Deer Park at Isipatana.’ So he had a number of state carriages made ready, and mounting a state carriage, drove out from Benares with the full pomp of royalty in order to see the Blessed One Kassapa, accomplished and fully enlightened.
He went thus as far as the road was passable for carriages, and then he got down from his carriage and went forward on foot to the Blessed One Kassapa, accomplished and fully enlightened. After paying homage to him, he sat down at one side and the Blessed One Kassapa, accomplished and fully enlightened, instructed, urged, roused, and gladdened King Kikī of Kāsi with an exposition of the Dhamma.
15. “At the conclusion of the exposition, King Kikī of Kāsi said: [50]
‘Venerable sir, let the Blessed One together with the Sangha of bhikkhus consent to accept tomorrow’s meal from me.’
And the Blessed One Kassapa, accomplished and fully enlightened, accepted in silence. Then, knowing that the Blessed One Kassapa, accomplished and fully enlightened, had accepted, he rose from his seat and after paying homage to him, keeping him on his right, he departed.
16. “Then, when the night had ended, King Kikī of Kāsi had good food of various kinds prepared in his own dwelling — red rice stored in the sheaf with the dark grains picked out, along with many sauces and curries — and he had the time announced to the Blessed One Kassapa, accomplished and fully enlightened, thus:
‘It is time, venerable sir, the meal is ready.’
17. “Then, it being morning, the Blessed One Kassapa, accomplished and fully enlightened, dressed, and taking his bowl and outer robe, he went with the Sangha of bhikkhus to the dwelling of King Kikī of Kāsi and sat down on the seat made ready. Then, with his own hands, King Kikī of Kāsi served and satisfied the Sangha of bhikkhus headed by the Buddha with the various kinds of good food. When the Blessed One Kassapa, accomplished and fully enlightened, had eaten and had put his bowl aside, King Kikī of Kāsi took a low seat, sat down at one side and said:
‘Venerable sir, let the Blessed One accept from me a residence for the Rains in Benares; there will be such service to the Sangha.’
— ‘Enough, king, my residence for the Rains has already been provided for.’
“A second and a third time King Kikī of Kāsi said:
‘Venerable sir, let the Blessed One accept from me a residence for the Rains in Benares; that will be helpful for the Sangha.’
— ‘Enough, king, my residence for the Rains has already been provided for.’
“The king thought: ‘The Blessed One Kassapa, [51] accomplished and fully enlightened, does not accept from me a residence for the Rains in Benares,’ and he was very disappointed and sad.
18. “Then he said:
‘Venerable sir, have you a better supporter than I am?’
— ‘I have, great king. There is a market town called Vebhalinga where a potter named Ghaṭīkāra lives. He is my supporter, my chief supporter. Now you, great king, thought:
“The Blessed One Kassapa, accomplished and fully enlightened, does not accept from me a residence for the Rains in Benares,” and you were very disappointed and sad; but the potter Ghaṭīkāra is not and will not be so.
The potter Ghaṭīkāra has gone for refuge to the Buddha, the Dhamma, and the Sangha. He abstains from killing living beings, from taking what is not given, from misconduct in sensual pleasures, from false speech, and from wine, liquor, and intoxicants, which are the basis of negligence.
He has unwavering confidence in the Buddha, the Dhamma, and the Sangha, and he possesses the virtues loved by noble ones. He is free from doubt about suffering, about the origin of suffering, about the cessation of suffering, and about the way leading to the cessation of suffering.
He eats only one meal a day, he observes celibacy, he is virtuous, of good character. He has laid aside gems and gold, he has given up gold and silver. He does not dig the ground for clay with a pick or with his own hands; what has broken off riverbanks or is thrown up by rats, he brings home in a carrier; when he has made a pot he says:
“Let anyone who likes set down some selected rice or selected beans or selected lentils, and let him take away whatever he likes.”794 He supports his blind and aged parents. [52] Having destroyed the five lower fetters, he is one who will reappear spontaneously [in the Pure Abodes] and there attain final Nibbāna without ever returning from that world.
19. “‘On one occasion when I was living at Vebhalinga, it being morning, I dressed, and taking my bowl and outer robe, I went to the potter Ghaṭīkāra’s parents and asked them:
“Where has the potter gone, please?”
— “Venerable sir, your supporter has gone out; but take rice from the cauldron and sauce from the saucepan and eat.”
“‘I did so and went away. Then the potter Ghaṭīkāra went to his parents and asked:
“Who has taken rice from the cauldron and sauce from the saucepan, eaten and gone away?”
— “My dear, the Blessed One Kassapa, accomplished and fully enlightened, did.”
“‘Then the potter Ghaṭīkāra thought:
“It is a gain for me, it is a great gain for me that the Blessed One Kassapa, accomplished and fully enlightened, has so much trust in me!” And rapture and happiness never left him for a half-month or his parents for a week.
20. “‘On another occasion when I was living at Vebhalinga, it being morning, I dressed, and taking my bowl and outer robe, I went to the potter Ghaṭīkāra’s parents and asked them: “Where has the potter gone, please?” — “Venerable sir, your supporter has gone out; but take some porridge from the vessel and sauce from the saucepan and eat.”
“‘I did so [53] and went away. Then the potter Ghaṭīkāra went to his parents and asked: “Who has taken porridge from the vessel and sauce from the saucepan, eaten and gone away?” — “My dear, the Blessed One Kassapa, accomplished and fully enlightened, did.”
“‘Then the potter Ghaṭīkāra thought: “It is a gain for me, it is a great gain for me that the Blessed One Kassapa, accomplished and fully enlightened, has so much trust in me!” And rapture and happiness never left him for a half-month or his parents for a week.
21. “‘On another occasion when I was living at Vebhalinga my hut leaked. Then I addressed the bhikkhus thus:
“Go, bhikkhus, and find out if there is any grass at the potter Ghaṭīkāra’s house.”
— “Venerable sir, there is no grass at the potter Ghaṭīkāra’s house; there is the grass thatch over his workshop.”
— “Go, bhikkhus, and remove the grass from the potter Ghaṭīkāra’s workshop.”
“‘They did so. Then the potter Ghaṭīkāra’s parents asked the bhikkhus:
“Who is removing the grass from the workshop?”
— “Sister, the hut of the Blessed One Kassapa, accomplished and fully enlightened, is leaking.”
— “Take it, venerable sirs, take it, dear ones!”
“‘Then the potter Ghaṭīkāra went to his parents and asked:
“Who has removed the grass from the workshop?”
— “The bhikkhus did, my dear; the hut of the Blessed One Kassapa, accomplished and fully enlightened, is leaking.”
“‘Then the potter Ghaṭīkāra thought:
“It is a gain for me, it is a great gain for me that the Blessed One Kassapa, accomplished and fully enlightened, has so much trust in me!”
And [54] the rapture and happiness never left him for a half-month or his parents for a week. Then that workshop remained three whole months with the sky for a roof, and yet no rain came in. Such is the potter Ghaṭīkāra.’
“‘It is a gain for the potter Ghaṭīkāra, it is a great gain for him that the Blessed One Kassapa, accomplished and fully enlightened, relies on him thus.’
22. “Then King Kikī of Kāsi dispatched to the potter Ghaṭīkāra five hundred cartloads of red rice stored in the sheaf, and also sauce materials to go with it. Then the king’s men went to the potter Ghaṭīkāra and told him:
‘Venerable sir, there are five hundred cartloads of red rice stored in the sheaf, and also sauce materials to go with it, dispatched to you by King Kikī of Kāsi; please accept them.
— ‘The king is very busy and has much to do. I have enough. Let this be for the king himself.’795
23. “Now, Ānanda, you may think thus: ‘Certainly, someone else was the brahmin student Jotipāla on that occasion.’ But it should not be regarded thus. I was the brahmin student Jotipāla on that occasion.”
That is what the Blessed One said. The venerable Ānanda was satisfied and delighted in the Blessed One’s words.
Hết phần 81. Kinh Ghatīkāra (Ghatīkāra sutta)
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