Khi ăn uống nên xem như dùng thuốc để trị bệnh, dù ngon dù dở cũng chỉ dùng đúng mức, đưa vào thân thể chỉ để khỏi đói khát mà thôi.Kinh Lời dạy cuối cùng
Với kẻ kiên trì thì không có gì là khó, như dòng nước chảy mãi cũng làm mòn tảng đá.Kinh Lời dạy cuối cùng
Ai sống một trăm năm, lười nhác không tinh tấn, tốt hơn sống một ngày, tinh tấn tận sức mình.Kinh Pháp cú (Kệ số 112)
Người cầu đạo ví như kẻ mặc áo bằng cỏ khô, khi lửa đến gần phải lo tránh. Người học đạo thấy sự tham dục phải lo tránh xa.Kinh Bốn mươi hai chương
Không trên trời, giữa biển, không lánh vào động núi, không chỗ nào trên đời, trốn được quả ác nghiệp.Kinh Pháp cú (Kệ số 127)
Không nên nhìn lỗi người, người làm hay không làm.Nên nhìn tự chính mình, có làm hay không làm.Kinh Pháp cú (Kệ số 50)
Giặc phiền não thường luôn rình rập giết hại người, độc hại hơn kẻ oán thù. Sao còn ham ngủ mà chẳng chịu tỉnh thức?Kinh Lời dạy cuối cùng
Cỏ làm hại ruộng vườn, sân làm hại người đời. Bố thí người ly sân, do vậy được quả lớn.Kinh Pháp Cú (Kệ số 357)
Người ta trói buộc với vợ con, nhà cửa còn hơn cả sự giam cầm nơi lao ngục. Lao ngục còn có hạn kỳ được thả ra, vợ con chẳng thể có lấy một chốc lát xa lìa.Kinh Bốn mươi hai chương
Kẻ thù hại kẻ thù, oan gia hại oan gia, không bằng tâm hướng tà, gây ác cho tự thân.Kinh Pháp Cú (Kệ số 42)
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- Kinh Trung Bộ (Majjhima Nikāya)
- 69. Kinh Goliyāni
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Kinh Trung Bộ (Majjhima Nikāya) »» 69. Kinh Goliyāni
Gulisāni sutta
Dịch giả:
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[469] 1. THUS HAVE I HEARD. On one occasion the Blessed One was living at Rājagaha in the Bamboo Grove, the Squirrels’ Sanctuary.
2. Now on that occasion a bhikkhu named Gulissāni, a forest-dweller of lax behaviour, had come on a visit to stay in the midst of the Sangha for some business or other. The venerable Sāriputta addressed the bhikkhus with reference to the bhikkhu Gulissāni thus:
3. “Friends, when a forest-dwelling bhikkhu comes to the Sangha and is living in the Sangha, he should be respectful and deferential towards his companions in the holy life. If he is disrespectful and undeferential towards his companions in the holy life, there will be those who would say of him: ‘What has this venerable forest-dweller gained by his dwelling alone in the forest, doing as he likes, since he is disrespectful and undeferential towards his companions in the holy life?’
Since there would be those who would say this of him, a forest-dwelling bhikkhu who has come to the Sangha and is living in the Sangha should be respectful and deferential towards his companions in the holy life.
4. “When a forest-dwelling bhikkhu comes to the Sangha and is living in the Sangha, he should be skilled in good behaviour regarding seats thus: ‘I shall sit down in such a way that I do not encroach upon elder bhikkhus and do not deny new bhikkhus a seat.’ If he is not skilled in good behaviour regarding seats, there will be those who would say of him: ‘What has this venerable forest-dweller gained by his dwelling alone in the forest, doing as he likes, since he does not even know what pertains to good behaviour?’
Since there would be those who would say this of him, a forest-dwelling bhikkhu who has come to the Sangha and is living in the Sangha should be skilled in good behaviour regarding seats.
5. “When a forest-dwelling bhikkhu comes to the Sangha and is living in the Sangha, he should not enter the village too early or return late in the day. If he enters the village too early and returns late in the day, there will be those who would say of him: ‘What has this venerable forest-dweller gained by his dwelling alone in the forest, doing as he likes, since he enters the village too early and returns late in the day?’
Since there would be those who would say this of him, a forest-dwelling bhikkhu who has come to the Sangha and is living in the Sangha should not enter the village too early or return late in the day.
6. “When a forest-dwelling bhikkhu comes to the Sangha and is living in the Sangha, [470] he should not go before the meal or after the meal to visit families.692 If he goes before the meal or after the meal to visit families, there will be those who would say of him: ‘Surely this venerable forest-dweller, while dwelling alone in the forest, doing as he likes, must be used to making untimely visits, since he behaves thus when he has come to the Sangha.’
Since there would be those who would say this of him, a forest-dwelling bhikkhu who has come to the Sangha and is living in the Sangha should not go before the meal or after the meal to visit families.
7. “When a forest-dwelling bhikkhu comes to the Sangha and is living in the Sangha, he should not be haughty and personally vain. If he is haughty and personally vain, there will be those who would say of him: ‘Surely this venerable forest-dweller, while dwelling alone in the forest, doing as he likes, must generally be haughty and personally vain, since he behaves thus when he has come to the Sangha.’
Since there would be those who would say this of him, a forest-dwelling bhikkhu who has come to the Sangha and is living in the Sangha should not be haughty and personally vain.
8. “When a forest-dwelling bhikkhu comes to the Sangha and is living in the Sangha, he should not be rough-tongued and loose-spoken. If he is rough-tongued and loose-spoken, there will be those who would say of him: ‘What has this venerable forest-dweller gained by his dwelling alone in the forest, doing as he likes, since he is rough-tongued and loose-spoken?’
Since there would be those who would say this of him, a forest-dwelling bhikkhu who has come to the Sangha and is living in the Sangha should not be rough-tongued and loose-spoken.
9. “When a forest-dwelling bhikkhu comes to the Sangha and is living in the Sangha, he should be easy to correct and should associate with good friends. If he is difficult to correct and associates with bad friends, there will be those who would say of him: ‘What has this venerable forest-dweller gained by his dwelling alone in the forest, doing as he likes, since he is difficult to correct and associates with bad friends?’
Since there would be those who would say this of him, a forest-dwelling bhikkhu who has come to the Sangha and is living in the Sangha should be easy to correct and should associate with good friends.
10. “A forest-dwelling bhikkhu should guard the doors of his sense faculties. If he does not guard the doors of his sense faculties, there will be those who would say of him: ‘What has this venerable forest-dweller gained by his dwelling alone in the forest, doing as he likes, since [471] he does not guard the doors of his sense faculties?’
Since there would be those who would say this of him, a forest-dwelling bhikkhu should guard the doors of his sense faculties.
11. “A forest-dwelling bhikkhu should be moderate in eating. If he is not moderate in eating, there will be those who would say of him: ‘What has this venerable forest-dweller gained by his dwelling alone in the forest, doing as he likes, since he is not moderate in eating?’
Since there would be those who would say this of him, a forest-dwelling bhikkhu should be moderate in eating.
12. “A forest-dwelling bhikkhu should be devoted to wakefulness. If he is not devoted to wakefulness, there will be those who would say of him: ‘What has this venerable forest-dweller gained by his dwelling alone in the forest, doing as he likes, since he is not devoted to wakefulness?’
Since there would be those who would say this of him, a forest-dwelling bhikkhu should be devoted to wakefulness.
13. “A forest-dwelling bhikkhu should be energetic. If he is not energetic, there will be those who would say of him: ‘What has this venerable forest-dweller gained by his dwelling alone in the forest, doing as he likes, since he is lazy?’
Since there would be those who would say this of him, a forest-dwelling bhikkhu should be energetic.
14. “A forest-dwelling bhikkhu should be established in mindfulness. If he is unmindful, there will be those who would say of him: ‘What has this venerable forest-dweller gained by his dwelling alone in the forest, doing as he likes, since he is unmindful?’
Since there would be those who would say this of him, a forest-dwelling bhikkhu should be established in mindfulness.
15. “A forest-dwelling bhikkhu should be concentrated. If he is not concentrated, there will be those who would say of him: ‘What has this venerable forest-dweller gained by his dwelling alone in the forest, doing as he likes, since he is not concentrated?’
Since there would be those who would say this of him, a forest-dwelling bhikkhu should be concentrated.
16. “A forest-dwelling bhikkhu should be wise. If he is not wise, there will be [472] those who would say of him: ‘What has this venerable forest-dweller gained by his dwelling alone in the forest, doing as he likes, since he is not wise?’
Since there would be those who would say this of him, a forest-dwelling bhikkhu should be wise.
17. “A forest-dwelling bhikkhu should apply himself to the higher Dhamma and the higher Discipline.693 There are those who ask a forest-dwelling bhikkhu a question about the higher Dhamma and the higher Discipline. If, when so asked, he fails to reply, there will be those who would say of him: ‘What has this venerable forest-dweller gained by his dwelling alone in the forest, doing as he likes, since when he is asked a question about the higher Dhamma and the higher Discipline he fails to reply?’
Since there will be those who would say this of him, a forest-dwelling bhikkhu should apply himself to the higher Dhamma and the higher Discipline.
18. “A forest-dwelling bhikkhu should apply himself to those liberations that are peaceful and immaterial, transcending forms.694 There are those who ask a forest-dwelling bhikkhu a question on the liberations that are peaceful and immaterial, transcending forms. If, when so asked, he fails to reply, there will be those who would say of him: ‘What has this venerable forest-dweller gained by his dwelling alone in the forest, doing as he likes, since when he is asked a question about those liberations that are peaceful and immaterial, transcending forms, he fails to reply?’
Since there will be those who would say this of him, a forest-dwelling bhikkhu should apply himself to those liberations that are peaceful and immaterial, transcending forms.
19. “A forest-dwelling bhikkhu should apply himself to the superhuman state. There are those who ask a forest-dwelling bhikkhu a question on the superhuman state.695 If, when so asked, he fails to reply, there will be those who would say of him: ‘What has this venerable forest-dweller gained by his dwelling alone in the forest, doing as he likes, since he does not even know the purpose for the sake of which he went forth?’
Since there will be those who would say this of him, a forest-dwelling bhikkhu should apply himself to the superhuman state.”
20. When this was said, the venerable Mahā Moggallāna asked the venerable Sāriputta:
“Friend Sāriputta, should these things be undertaken and practised only by a forest-dwelling bhikkhu or [473] by one who dwells near a village as well?”
“Friend Moggallāna, these things should be undertaken and practised even by a forest-dwelling bhikkhu, how much more then by one who dwells near a village.”
2. Now on that occasion a bhikkhu named Gulissāni, a forest-dweller of lax behaviour, had come on a visit to stay in the midst of the Sangha for some business or other. The venerable Sāriputta addressed the bhikkhus with reference to the bhikkhu Gulissāni thus:
3. “Friends, when a forest-dwelling bhikkhu comes to the Sangha and is living in the Sangha, he should be respectful and deferential towards his companions in the holy life. If he is disrespectful and undeferential towards his companions in the holy life, there will be those who would say of him: ‘What has this venerable forest-dweller gained by his dwelling alone in the forest, doing as he likes, since he is disrespectful and undeferential towards his companions in the holy life?’
Since there would be those who would say this of him, a forest-dwelling bhikkhu who has come to the Sangha and is living in the Sangha should be respectful and deferential towards his companions in the holy life.
4. “When a forest-dwelling bhikkhu comes to the Sangha and is living in the Sangha, he should be skilled in good behaviour regarding seats thus: ‘I shall sit down in such a way that I do not encroach upon elder bhikkhus and do not deny new bhikkhus a seat.’ If he is not skilled in good behaviour regarding seats, there will be those who would say of him: ‘What has this venerable forest-dweller gained by his dwelling alone in the forest, doing as he likes, since he does not even know what pertains to good behaviour?’
Since there would be those who would say this of him, a forest-dwelling bhikkhu who has come to the Sangha and is living in the Sangha should be skilled in good behaviour regarding seats.
5. “When a forest-dwelling bhikkhu comes to the Sangha and is living in the Sangha, he should not enter the village too early or return late in the day. If he enters the village too early and returns late in the day, there will be those who would say of him: ‘What has this venerable forest-dweller gained by his dwelling alone in the forest, doing as he likes, since he enters the village too early and returns late in the day?’
Since there would be those who would say this of him, a forest-dwelling bhikkhu who has come to the Sangha and is living in the Sangha should not enter the village too early or return late in the day.
6. “When a forest-dwelling bhikkhu comes to the Sangha and is living in the Sangha, [470] he should not go before the meal or after the meal to visit families.692 If he goes before the meal or after the meal to visit families, there will be those who would say of him: ‘Surely this venerable forest-dweller, while dwelling alone in the forest, doing as he likes, must be used to making untimely visits, since he behaves thus when he has come to the Sangha.’
Since there would be those who would say this of him, a forest-dwelling bhikkhu who has come to the Sangha and is living in the Sangha should not go before the meal or after the meal to visit families.
7. “When a forest-dwelling bhikkhu comes to the Sangha and is living in the Sangha, he should not be haughty and personally vain. If he is haughty and personally vain, there will be those who would say of him: ‘Surely this venerable forest-dweller, while dwelling alone in the forest, doing as he likes, must generally be haughty and personally vain, since he behaves thus when he has come to the Sangha.’
Since there would be those who would say this of him, a forest-dwelling bhikkhu who has come to the Sangha and is living in the Sangha should not be haughty and personally vain.
8. “When a forest-dwelling bhikkhu comes to the Sangha and is living in the Sangha, he should not be rough-tongued and loose-spoken. If he is rough-tongued and loose-spoken, there will be those who would say of him: ‘What has this venerable forest-dweller gained by his dwelling alone in the forest, doing as he likes, since he is rough-tongued and loose-spoken?’
Since there would be those who would say this of him, a forest-dwelling bhikkhu who has come to the Sangha and is living in the Sangha should not be rough-tongued and loose-spoken.
9. “When a forest-dwelling bhikkhu comes to the Sangha and is living in the Sangha, he should be easy to correct and should associate with good friends. If he is difficult to correct and associates with bad friends, there will be those who would say of him: ‘What has this venerable forest-dweller gained by his dwelling alone in the forest, doing as he likes, since he is difficult to correct and associates with bad friends?’
Since there would be those who would say this of him, a forest-dwelling bhikkhu who has come to the Sangha and is living in the Sangha should be easy to correct and should associate with good friends.
10. “A forest-dwelling bhikkhu should guard the doors of his sense faculties. If he does not guard the doors of his sense faculties, there will be those who would say of him: ‘What has this venerable forest-dweller gained by his dwelling alone in the forest, doing as he likes, since [471] he does not guard the doors of his sense faculties?’
Since there would be those who would say this of him, a forest-dwelling bhikkhu should guard the doors of his sense faculties.
11. “A forest-dwelling bhikkhu should be moderate in eating. If he is not moderate in eating, there will be those who would say of him: ‘What has this venerable forest-dweller gained by his dwelling alone in the forest, doing as he likes, since he is not moderate in eating?’
Since there would be those who would say this of him, a forest-dwelling bhikkhu should be moderate in eating.
12. “A forest-dwelling bhikkhu should be devoted to wakefulness. If he is not devoted to wakefulness, there will be those who would say of him: ‘What has this venerable forest-dweller gained by his dwelling alone in the forest, doing as he likes, since he is not devoted to wakefulness?’
Since there would be those who would say this of him, a forest-dwelling bhikkhu should be devoted to wakefulness.
13. “A forest-dwelling bhikkhu should be energetic. If he is not energetic, there will be those who would say of him: ‘What has this venerable forest-dweller gained by his dwelling alone in the forest, doing as he likes, since he is lazy?’
Since there would be those who would say this of him, a forest-dwelling bhikkhu should be energetic.
14. “A forest-dwelling bhikkhu should be established in mindfulness. If he is unmindful, there will be those who would say of him: ‘What has this venerable forest-dweller gained by his dwelling alone in the forest, doing as he likes, since he is unmindful?’
Since there would be those who would say this of him, a forest-dwelling bhikkhu should be established in mindfulness.
15. “A forest-dwelling bhikkhu should be concentrated. If he is not concentrated, there will be those who would say of him: ‘What has this venerable forest-dweller gained by his dwelling alone in the forest, doing as he likes, since he is not concentrated?’
Since there would be those who would say this of him, a forest-dwelling bhikkhu should be concentrated.
16. “A forest-dwelling bhikkhu should be wise. If he is not wise, there will be [472] those who would say of him: ‘What has this venerable forest-dweller gained by his dwelling alone in the forest, doing as he likes, since he is not wise?’
Since there would be those who would say this of him, a forest-dwelling bhikkhu should be wise.
17. “A forest-dwelling bhikkhu should apply himself to the higher Dhamma and the higher Discipline.693 There are those who ask a forest-dwelling bhikkhu a question about the higher Dhamma and the higher Discipline. If, when so asked, he fails to reply, there will be those who would say of him: ‘What has this venerable forest-dweller gained by his dwelling alone in the forest, doing as he likes, since when he is asked a question about the higher Dhamma and the higher Discipline he fails to reply?’
Since there will be those who would say this of him, a forest-dwelling bhikkhu should apply himself to the higher Dhamma and the higher Discipline.
18. “A forest-dwelling bhikkhu should apply himself to those liberations that are peaceful and immaterial, transcending forms.694 There are those who ask a forest-dwelling bhikkhu a question on the liberations that are peaceful and immaterial, transcending forms. If, when so asked, he fails to reply, there will be those who would say of him: ‘What has this venerable forest-dweller gained by his dwelling alone in the forest, doing as he likes, since when he is asked a question about those liberations that are peaceful and immaterial, transcending forms, he fails to reply?’
Since there will be those who would say this of him, a forest-dwelling bhikkhu should apply himself to those liberations that are peaceful and immaterial, transcending forms.
19. “A forest-dwelling bhikkhu should apply himself to the superhuman state. There are those who ask a forest-dwelling bhikkhu a question on the superhuman state.695 If, when so asked, he fails to reply, there will be those who would say of him: ‘What has this venerable forest-dweller gained by his dwelling alone in the forest, doing as he likes, since he does not even know the purpose for the sake of which he went forth?’
Since there will be those who would say this of him, a forest-dwelling bhikkhu should apply himself to the superhuman state.”
20. When this was said, the venerable Mahā Moggallāna asked the venerable Sāriputta:
“Friend Sāriputta, should these things be undertaken and practised only by a forest-dwelling bhikkhu or [473] by one who dwells near a village as well?”
“Friend Moggallāna, these things should be undertaken and practised even by a forest-dwelling bhikkhu, how much more then by one who dwells near a village.”
Hết phần 69. Kinh Goliyāni (Gulisāni sutta)
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