Không làm các việc ác, thành tựu các hạnh lành, giữ tâm ý trong sạch, chính lời chư Phật dạy.Kinh Đại Bát Niết-bàn
Lửa nào sánh lửa tham? Ác nào bằng sân hận? Khổ nào sánh khổ uẩn? Lạc nào bằng tịnh lạc?Kinh Pháp Cú (Kệ số 202)
Lời nói được thận trọng, tâm tư khéo hộ phòng, thân chớ làm điều ác, hãy giữ ba nghiệp tịnh, chứng đạo thánh nhân dạyKinh Pháp Cú (Kệ số 281)
Không thể lấy hận thù để diệt trừ thù hận. Kinh Pháp cú
Ta như thầy thuốc, biết bệnh cho thuốc. Người bệnh chịu uống thuốc ấy hay không, chẳng phải lỗi thầy thuốc. Lại cũng như người khéo chỉ đường, chỉ cho mọi người con đường tốt. Nghe rồi mà chẳng đi theo, thật chẳng phải lỗi người chỉ đường.Kinh Lời dạy cuối cùng
Bậc trí bảo vệ thân, bảo vệ luôn lời nói, bảo vệ cả tâm tư, ba nghiệp khéo bảo vệ.Kinh Pháp Cú (Kệ số 234)
Kẻ không biết đủ, tuy giàu mà nghèo. Người biết đủ, tuy nghèo mà giàu. Kinh Lời dạy cuối cùng
Nay vui, đời sau vui, làm phước, hai đời vui.Kinh Pháp Cú (Kệ số 16)
Ai sống quán bất tịnh, khéo hộ trì các căn, ăn uống có tiết độ, có lòng tin, tinh cần, ma không uy hiếp được, như núi đá, trước gió.Kinh Pháp cú (Kệ số 8)
Sự nguy hại của nóng giận còn hơn cả lửa dữ. Kinh Lời dạy cuối cùng
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- Kinh Trung Bộ (Majjhima Nikāya)
- 17. Kinh Khu Rừng
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Kinh Trung Bộ (Majjhima Nikāya) »» 17. Kinh Khu Rừng
Vanapattha sutta
Dịch giả:
Bhikkhu Ñāṇamoli & Bhikkhu BodhiKính mong quý độc giả xem kinh cùng góp sức hoàn thiện bằng cách gửi email về admin@rongmotamhon.net để báo cho chúng tôi biết những chỗ còn có lỗi.
Font chữ:
1. THUS HAVE I HEARD. On one occasion the Blessed One was living at Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s Park. There he addressed the bhikkhus thus: “Bhikkhus.” — “Venerable sir,” they replied. The Blessed One said this:
2. “Bhikkhus, I shall teach you a discourse on jungle thickets. Listen and attend closely to what I shall say.” — “Yes, venerable sir,” the bhikkhus replied. The Blessed One said this:
3. “Here, bhikkhus, a bhikkhu lives in some jungle thicket.223 While he is living there his unestablished mindfulness does not become established, his unconcentrated mind does not become concentrated, his undestroyed taints do not come to destruction, he does not attain the unattained supreme security from bondage; and also the requisites of life that should be obtained by one gone forth — robes, almsfood, resting place, and medicinal requisites — are hard to come by.
The bhikkhu [105] should consider thus: ‘I am living in this jungle thicket. While I am living here my unestablished mindfulness does not become established… I do not attain the unattained supreme security from bondage; and also the requisites of life… are hard to come by.’
That bhikkhu should depart from that jungle thicket that very night or that very day; he should not continue living there.
4. “Here, bhikkhus, a bhikkhu lives in some jungle thicket. While he is living there his unestablished mindfulness does not become established, his unconcentrated mind does not become concentrated, his undestroyed taints do not come to destruction, he does not attain the unattained supreme security from bondage; yet the requisites of life that should be obtained by one gone forth… are easy to come by.
The bhikkhu should consider thus: ‘I am living in this jungle thicket. While I am living here my unestablished mindfulness does not become established… I do not attain the unattained supreme security from bondage; yet the requisites of life that should be obtained by one gone forth… are easy to come by.
However, I did not go forth from the home life into homelessness for the sake of robes, almsfood, resting place, and medicinal requisites.
Moreover, while I am living here my unestablished mindfulness does not become established… I do not attain the unattained supreme security from bondage.’
Having reflected thus, that bhikkhu should depart from that jungle thicket; he should not continue living there.
5. “Here, bhikkhus, a bhikkhu lives in some jungle thicket. While he is living there his unestablished mindfulness becomes established, his unconcentrated mind becomes concentrated, his undestroyed taints come to destruction, he attains the unattained supreme security from bondage; yet the requisites of life that should be obtained by one gone forth… are hard to come by.
The bhikkhu should consider thus: [106] ‘I am living in this jungle thicket. While I am living here my unestablished mindfulness has become established… I have attained the unattained supreme security from bondage; yet the requisites of life… are hard to come by.
However, I did not go forth from the home life into homelessness for the sake of robes, almsfood, resting place, and medicinal requisites.
Moreover, while I am living here my unestablished mindfulness has become established… I have attained the unattained supreme security from bondage.’
Having reflected thus, that bhikkhu should continue living in that jungle thicket; he should not depart.
6. “Here, bhikkhus, a bhikkhu lives in some jungle thicket. While he is living there his unestablished mindfulness becomes established, his unconcentrated mind becomes concentrated, his undestroyed taints come to destruction, he attains the unattained supreme security from bondage; and also the requisites of life that should be obtained by one gone forth — robes, almsfood, resting place, and medicinal requisites — are easy to come by.
The bhikkhu should consider thus: ‘I am living in this jungle thicket. While I am living here my unestablished mindfulness has become established… I have attained the unattained supreme security from bondage; and also the requisites of life… are easy to come by.’
That bhikkhu should continue living in that jungle thicket as long as life lasts; he should not depart.
7–10. “Here, bhikkhus, a bhikkhu lives in dependence upon a certain village… 224
11–14. “Here, bhikkhus, a bhikkhu lives in dependence upon a certain town…
15–18. “Here, bhikkhus, a bhikkhu lives in dependence upon a certain city…
19–22. “Here, bhikkhus, a bhikkhu lives in dependence upon a certain country…
23. “Here, bhikkhus, a bhikkhu lives in dependence upon a certain person… (as in §3) [107]…
That very night or that very day, that bhikkhu should depart from that person without taking leave; he should not continue following him.
24. “Here, bhikkhus, a bhikkhu lives in dependence upon a certain person… (as in §4)…
Having reflected thus, that bhikkhu should depart from that person after taking leave;225 he should not continue following him.
25. “Here, bhikkhus, a bhikkhu lives in dependence upon a certain person… (as in §5)…
Having reflected thus, that bhikkhu should continue following that person; he should not depart from him.
26. “Here, bhikkhus, a bhikkhu lives in dependence upon a certain person… (as in §6) [108]…
That bhikkhu should continue following that person as long as life lasts; he should not depart from him even if told to go away.”
That is what the Blessed One said. The bhikkhus were satisfied and delighted in the Blessed One’s words.
2. “Bhikkhus, I shall teach you a discourse on jungle thickets. Listen and attend closely to what I shall say.” — “Yes, venerable sir,” the bhikkhus replied. The Blessed One said this:
3. “Here, bhikkhus, a bhikkhu lives in some jungle thicket.223 While he is living there his unestablished mindfulness does not become established, his unconcentrated mind does not become concentrated, his undestroyed taints do not come to destruction, he does not attain the unattained supreme security from bondage; and also the requisites of life that should be obtained by one gone forth — robes, almsfood, resting place, and medicinal requisites — are hard to come by.
The bhikkhu [105] should consider thus: ‘I am living in this jungle thicket. While I am living here my unestablished mindfulness does not become established… I do not attain the unattained supreme security from bondage; and also the requisites of life… are hard to come by.’
That bhikkhu should depart from that jungle thicket that very night or that very day; he should not continue living there.
4. “Here, bhikkhus, a bhikkhu lives in some jungle thicket. While he is living there his unestablished mindfulness does not become established, his unconcentrated mind does not become concentrated, his undestroyed taints do not come to destruction, he does not attain the unattained supreme security from bondage; yet the requisites of life that should be obtained by one gone forth… are easy to come by.
The bhikkhu should consider thus: ‘I am living in this jungle thicket. While I am living here my unestablished mindfulness does not become established… I do not attain the unattained supreme security from bondage; yet the requisites of life that should be obtained by one gone forth… are easy to come by.
However, I did not go forth from the home life into homelessness for the sake of robes, almsfood, resting place, and medicinal requisites.
Moreover, while I am living here my unestablished mindfulness does not become established… I do not attain the unattained supreme security from bondage.’
Having reflected thus, that bhikkhu should depart from that jungle thicket; he should not continue living there.
5. “Here, bhikkhus, a bhikkhu lives in some jungle thicket. While he is living there his unestablished mindfulness becomes established, his unconcentrated mind becomes concentrated, his undestroyed taints come to destruction, he attains the unattained supreme security from bondage; yet the requisites of life that should be obtained by one gone forth… are hard to come by.
The bhikkhu should consider thus: [106] ‘I am living in this jungle thicket. While I am living here my unestablished mindfulness has become established… I have attained the unattained supreme security from bondage; yet the requisites of life… are hard to come by.
However, I did not go forth from the home life into homelessness for the sake of robes, almsfood, resting place, and medicinal requisites.
Moreover, while I am living here my unestablished mindfulness has become established… I have attained the unattained supreme security from bondage.’
Having reflected thus, that bhikkhu should continue living in that jungle thicket; he should not depart.
6. “Here, bhikkhus, a bhikkhu lives in some jungle thicket. While he is living there his unestablished mindfulness becomes established, his unconcentrated mind becomes concentrated, his undestroyed taints come to destruction, he attains the unattained supreme security from bondage; and also the requisites of life that should be obtained by one gone forth — robes, almsfood, resting place, and medicinal requisites — are easy to come by.
The bhikkhu should consider thus: ‘I am living in this jungle thicket. While I am living here my unestablished mindfulness has become established… I have attained the unattained supreme security from bondage; and also the requisites of life… are easy to come by.’
That bhikkhu should continue living in that jungle thicket as long as life lasts; he should not depart.
7–10. “Here, bhikkhus, a bhikkhu lives in dependence upon a certain village… 224
11–14. “Here, bhikkhus, a bhikkhu lives in dependence upon a certain town…
15–18. “Here, bhikkhus, a bhikkhu lives in dependence upon a certain city…
19–22. “Here, bhikkhus, a bhikkhu lives in dependence upon a certain country…
23. “Here, bhikkhus, a bhikkhu lives in dependence upon a certain person… (as in §3) [107]…
That very night or that very day, that bhikkhu should depart from that person without taking leave; he should not continue following him.
24. “Here, bhikkhus, a bhikkhu lives in dependence upon a certain person… (as in §4)…
Having reflected thus, that bhikkhu should depart from that person after taking leave;225 he should not continue following him.
25. “Here, bhikkhus, a bhikkhu lives in dependence upon a certain person… (as in §5)…
Having reflected thus, that bhikkhu should continue following that person; he should not depart from him.
26. “Here, bhikkhus, a bhikkhu lives in dependence upon a certain person… (as in §6) [108]…
That bhikkhu should continue following that person as long as life lasts; he should not depart from him even if told to go away.”
That is what the Blessed One said. The bhikkhus were satisfied and delighted in the Blessed One’s words.
Hết phần 17. Kinh Khu Rừng (Vanapattha sutta)
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Viên Hiếu Thành Huệ Lộc 1959 Bữu Phước Chúc Huy Minh Pháp Tự minh hung thich Diệu Âm Phúc Thành Phan Huy Triều Phạm Thiên Trương Quang Quý Johny Dinhvinh1964 Pascal Bui Vạn Phúc Giác Quý Trần Thị Huyền Chanhniem Forever NGUYỄN TRỌNG TÀI KỲ Dương Ngọc Cường Mr. Device Tri Huynh Thích Nguyên Mạnh Thích Quảng Ba T TH Tam Thien Tam Nguyễn Sĩ Long caokiem hoangquycong Lãn Tử Ton That Nguyen ngtieudao Lê Quốc Việt Du Miên Quang-Tu Vu phamthanh210 An Khang 63 zeus7777 Trương Ngọc Trân Diệu Tiến ... ... ... ...